How To Be a Good Mother – Rev. George A. Kelly

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domestic happiness, domineering mother, good mother, martyr mom, overindulgent mother, raising children

Close to Mother’s Day is a good time to think about motherhood.

Timeless advice from a very smart priest!

The Catholic Family Handbook – Father George Kelly

In view of the many social evils resulting from the decline in the father’s influence, one of the most important functions the modern mother should perform is to help maintain or restore the father’s position of authority in the family. In doing so, you will fulfill your own role as a wife and mother to a greater extent than is possible when you permit your husband to be the lesser figure.

This was the secret of the success of olden fathers. Even though they worked twelve hours a day, their dominant role in the home was guaranteed and protected by the mother.

You can make your greatest contribution to your family as the heart of your home–not its head. From you, your children should learn to love others and to give of themselves unstintingly in the spirit of sacrifice. Never underestimate the importance of your role. For upon you depends the emotional growth of your children, and such growth will better prepare them to live happy and holy lives than any amount of intellectual training they may receive.

Most of us know persons who have received the finest educations which universities can bestow, who yet lead miserable lives because they have never achieved a capacity to love.

On the other hand, we also know of men and women whose intellectual achievements are below normal but whose lives are filled with happiness because their mothers showed them how to love other human beings.

It follows that in helping your child to satisfy his basic emotional needs to love and be loved, you give something as necessary as food for his full development. So do not be beguiled by aspirations for a worldly career or by the desire to prove yourself as intelligent as men or as capable in affairs of the world as they.

The father must always remain a public figure. The mother is the domestic figure par excellence. In teaching your child the meaning of unselfish love you will achieve a greater good than almost any other accomplishment of which human beings are capable.

You are the most important person your child will ever know. Your relationship with him will transcend, in depth of feeling, any other relationship he probably will ever have–even the one with his marriage partner.

As noted above, from you he will learn what true love really is. From the tenderness you show and the security you give, you will develop his attitudes toward other human beings which will always remain with him.

However, his dependence on you begins to wane soon after birth–and continues to wane for the rest of your life. In his first years, naturally, he will rely upon you almost entirely–not only for food, but also to help him perform his most elementary acts.

But soon he learns to walk and to do other things for himself; when he goes to school he can dress himself; when he reaches adolescence and strives for the freedom that adults know, he will try to throw off his dependence so violently that you may fear that you have lost all hold upon him.

Your job is to help him reach this state of full and complete independence in a gradual fashion. And your success as a mother will depend to a great extent upon the amount of emancipation you permit him as he steps progressively toward adulthood. Therefore you should try to judge realistically when your child truly needs your help and when he does not.

If you can reach the happy medium wherein you do for your child only what he cannot do for himself, you will avoid dominating him or overindulging him.

The dominant mother makes all decisions for Johnny and treats him as though he had no mind of his own; the overindulgent mother will never permit her Mary to be frustrated in any wish, or to be forbidden any pleasure her little heart desires.

The overindulgent mother may do without the shoes she needs to buy a doll for her Annie; she may stop what she is doing to help Johnny find the comic book he has misplaced; she may eat the leftovers in the refrigerator while she gives the freshly prepared food to her children.

The overindulgent mother is a common character in literature. Probably every American woman has seen movies and television programs, and has read stories in magazines and newspapers, in which these defects were pointed out.

Yet every new generation of mothers seems to practice the same extreme of behavior. Some excuse themselves by saying that they want to give their children every advantage in life.

Such an intention is laudable, perhaps, but the method is impractical. If you want to do the best for your child, let him develop so that he can face life on his own feet. Overindulging him denies him his right to develop his own resources and thus defeats the purpose of your mission as a mother.

Someone once remarked in jest that as part of her education for motherhood, every woman should visit the psychiatric ward of an army hospital. If you could see the countless examples of mental disorders caused largely by the failure of mothers to sever the apron strings to their child, you could easily understand why–for the sake of your child’s emotional self–you must make it a primary aim to help him to develop as an independent person.

Priests and psychiatrists often see problems from different angles, yet they display striking agreement in pinpointing other kinds of maternal conduct which do great harm to the child. Their advice might be summarized as follows:

Don’t be an autocrat who always knows best. Your child may have his own way of doing things, which may seem to be inefficient or time-consuming. Have patience and let him do things his way, thus giving him the opportunity to learn by trial and error.

Don’t be a martyr. Naturally, you must make sacrifices. But do not go to such extremes that your child feels guilty when you deny yourself something which rightfully should be yours, in order to give him what rightfully should not be his.

A typical martyr worked at night in a laundry to pay her son’s way through college. Before his graduation, he asked her not to appear at the ceremony–he said she would be dressed so poorly that he would be embarrassed.

Don’t think you have the perfect child. Some mothers, when their child receives low grades, appear at school to determine, not what is wrong with him, but what is wrong with the teachers.

When such a mother learns that her son has been punished for disobedience, she descends upon the school officials and demands an apology. By her actions she undermines the child’s respect for all authority–including her own.

You will probably be on safe ground, until your child is canonized at St. Peter’s, if you conclude that he has the same human faults and weaknesses that you see in your neighbors’ children.

Don’t use a sickbed as your throne. The “whining” mother feigns illness to attract sympathy and to force her children to do as she wills. Who would deny the last wish of a dying person? In this vein she often gets what she wants–for a while. The usual, final result, however, is that her children lose both sympathy and respect for her.

Don’t be a “glamor girl.” Motherhood is not a task for a woman who thinks that ordinary housework–preparing meals, making beds, washing clothes–is beneath her.

Of course, mothers should strive to maintain a pleasing appearance, but they should also realize that they are most attractive when they are fulfilling the duties of their noble vocation.

You would embarrass your family if you insisted on acting and dressing like a teenager; and, if you adopted a demeaning attitude toward household tasks, you would teach your children that motherhood and its responsibilities are unworthy of respect.

“In the Catholic home there is that modern rarity–fidelity between husband and wife. There is great reverence for parents by the children, great protection of weaker members by the stronger, and a great awareness of the dignity and rights of every member of the family. The Catholic woman has attained a height of respect and authority which cannot be found anywhere else, and the chief factor in her improvement has been the Church’s teaching on chastity, conjugal equality, the sacredness of motherhood, and the supernatural end of the family, in imitation of the Holy Family of Nazareth.” – Rev. George A. Kelly, The Catholic Family Handbook

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You Can Have a Happy Family (Conclusion) – Rev. George A. Kelly

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Being a good father, domestic happiness, Good Catholic children, happy home, mutual love necessary for happy home, Teach children about God

 

From The Catholic Family Handbook, Rev. George A. Kelly. 1950’s

Part One

Part Two

The Triangle of God, Parents and Child

It cannot be stressed too often that you can leave a heritage of good for centuries simply by leading a holy life as a parent.

For example, if you have six children, it is possible that within your lifetime you will have twenty-five or thirty grandchildren. They in turn may have more than 100 children, and within a century perhaps 1,000 lives will reflect your influence to some extent. If you have been a good parent, thanks to you they may be good Christians–your advocates in heaven. If you are a bad example, you may leave a large number of evildoers as your contribution to God and humanity.

As the Catholic Bishops of the United States pointed out in 1950 in their memorable formal statement, “The Child: Citizen of Two Worlds,” the first requirement of good Catholic family life is that the children must know God. However, as the Bishops emphasized, “there is a vast difference between ‘knowing about God’ and ‘knowing God.’ The difference is made by personal experience.

It is not enough that the child be given the necessary truths about God. They ought to be given in such a way that he will assimilate them and make them a part of himself. God must become as real to him as his own father and mother.

God must not remain an abstraction. If He does, He will not be loved; and if He is not loved, then all the child’s knowledge about Him will be sterile.

Where love is, there too is service. (‘If you love me, keep my commandments.’) That is Christ’s test and it must be applied to the child. He should be brought to see God’s commandments and precepts as guideposts which give an unerring direction to his steps. In this work, the Church, the family and the school all have a part to play.”

How can you teach your child to know God? First, by inspiring him to love and serve God by your own daily actions. He will be quick to imitate what he sees and hears at home.

If good example is not forthcoming, he will become confused by the contradiction between what you teach and what you practice. His confusion will be compounded when he goes to a school where religion is taught. There he will learn to reverence the name of God, but at home he may hear God’s name used irreverently in petulance and anger.

At school he will learn to get along with his fellow pupils, but at home he may be allowed to offend and wrangle with his brothers and sisters. At school he will be taught strict precepts of honesty and justice, while at home he may hear boasts of sharp business practices and clever evasions of truth.

Disturbed by these contradictions and torn by conflicting loyalties to home and school, he will lose confidence in his parents or teachers or both.

Only two courses are open to your child. He will be either God-centered or self-centered. Every young child seeks to satisfy every selfish whim. Training yours to consider God and others before he acts is one of the most challenging tasks you face. Here is where you can draw on the life of Christ.

If you teach your child to deny his selfish whims in imitation of the obedient and patient Savior, he will not only have a supernatural motive for his actions, but God will have a central place in his affections. Only then can he grow up to his full spiritual stature.

You can find joy in your children. While you should never forget that you are your children’s foremost teacher–and the most important influence they will ever know–your family life will lose its true perspective if you overemphasize the sacrifices you must make to educate them. For your joy in your children should outweigh by far any disadvantages they may cause. In them you will find your own happiness.

Your children give dimension to your love as a couple. Conjugal love, which can be selfish and isolated, takes a great stride with the birth of a baby. Many young mothers have said, “John and I did not really know what our love could grow to be until we held successive children in our arms.”

The greatest aid to your own maturity as human beings is the rearing of your children. St. John Chrysostom remarked, “Can there be a more responsible task than to mold the human spirit or form the morals of young people? I consider that man greater than any painter or sculptor who neglects not the molding of the souls of young people.”

In your children you will rediscover your own youth. Their growth process will rekindle your own sense of wonder and enthusiasm. Johnny asks, “Dad, why is the sky blue?” And Dad, who hadn’t cared, takes a new and longer look.

What have you to show for having lived, if not your children? At forty or fifty years of age, an adult generally reaches the limits of income and social standing. Yet parents continue to grow with their sense of fulfillment in the achievements of their children.

And as if these satisfactions were not enough, parents through their offspring have a grand opportunity to spread the faith. They are real missionaries in their own home. They can say at the end of their lives as Christ said of His Apostles: “Those whom Thou hast given Me, I guarded; and not one of them perished.” (John 17 :12)

There is no doubt that genuine Catholic family life is among the best family life to be found in the United States. For Catholic married couples are one of the few large groups in the country who have consistently sacrificed themselves to have more children.

And the large numbers of their children who, properly trained, have left Catholic homes to take up responsible roles in the armed services, corporate economic life, the labor movement, and the public offices of government, reflect credit on those parents and on the Church.

In the Catholic home there is that modern rarity–fidelity between husband and wife. There is great reverence for parents by the children, great protection of weaker members by the stronger, and a great awareness of the dignity and rights of every member of the family.

The Catholic woman has attained a height of respect and authority which cannot be found anywhere else, and the chief factor in her improvement has been the Church’s teaching on chastity, conjugal equality, the sacredness of motherhood, and the supernatural end of the family, in imitation of the Holy Family of Nazareth. But even as we uphold the Catholic woman as wife and mother, we also uphold the pre-eminent place of the husband and father in the home.

You must not forget that the vigor of your Catholicism rests on the stability and goodness of your family life. Of course, the Church knows better than anyone else that in proclaiming Catholic family ideals she is dealing with human weakness and the tendency to selfishness and sin.

Like a good mother, she also forgives and embraces those who momentarily betray those ideals. But unlike others, she will never admit that those weaknesses diminish or vitiate God’s place for fathers and mothers or call sin virtue or pretend that weakness is strength.

The reward for all your efforts is the Call of Christ on Judgment Day:

“Come, ye blessed of My Father.”

 

“I insist that it is every woman’s duty to know, or to acquire some practical knowledge of housekeeping, so that she may be ready for any emergency. Her fitness for it will be a perpetual source of satisfaction to her, for there is nothing more self-satisfying than to feel that one is capable; it gives confidence, strength, and self-reliance.”- Annie S. Swan, Courtship and Marriage And the Gentle Art of Home-Making, 1893

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With his facile pen and from the wealth of his nation-wide experience, the well-known author treats anything and everything that might be included under the heading of home education: the pre-marriage training of prospective parents, the problems of the pre-school days down through the years of adolescence. No topic is neglected. “What is most praiseworthy is Fr. Lord’s insistence throughout that no educational agency can supplant the work that must be done by parents.” – Felix M. Kirsch, O.F.M.

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Necessary advice to Catholic parents building a Catholic home. Reliable advice that is almost completely lost today, from people who know how it’s done. How to make it. How to live it. How to keep it. This book covers every aspect of Catholicizing your home–from spiritual matters like prayer and catechism to nuts and bolts topics like Keeping the Family Budget, Games and Toys, Harmony between School and Home, Family Prayers, Good Reading in the Home, Necessity of Home Life and much more

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You Can Have a Happy Family (Part Two)

Tags

Catholic children, catholic family, Catholic father, Catholic mother, Catholic parenting, God's grace, happy home

From The Catholic Family Handbook, Rev. George A. Kelly, 1950’s

Part One is here.

Conclusion is here.

Parents are partners with God. The success of your family depends upon your recognition of the fact that as a parent of a human life, you share one of the greatest of God’s gifts–the magnificent act of creation.

Your role is to procreate His children, and to educate them so that they may ultimately return to Him in heaven. Only with Him can you realize your life’s goals for yourself, your mate and your children; for, as we learn in childhood, the first purpose of our existence is to know, love and serve God in this life so that we may be happy with Him forever in the next one.

To achieve its purpose, the family must be a triangle consisting of God, parents and children. Our Lord taught us this when He raised marriage–the fountainhead of the family–to the dignity of a sacrament. And through the sacrament, He provides the graces for true spiritual success in your family life regardless of the trials and tribulations you may face.

As your partner in parenthood, God will help you. His grace will make your home His dwelling place and the means of your sanctification. It will make you capable of greater love than you ever thought possible and will enable you, as a parent, to achieve levels of self-sacrifice beyond your dreams. And what it will enable you to achieve will lead not only to your own salvation but also to the salvation of the souls He has entrusted to your care.

God’s partnership with husbands and wives is nowhere more evident than in what might be called the “innate genius” of parents. If you look about you, you doubtless can see many men and women who a short time ago seemed to be irresponsible and incompetent, poorly fitted for the many tasks which must be performed as parents. Yet today they are fathers and mothers and–thanks to God’s grace–they are doing a proper job in caring for their children.

Once you accept the great force of God’s grace, you will never underestimate your own genius as a parent. Many of our own fathers and mothers were, by worldly standards, ignorant of psychiatry or psychology. Yet, by and large, they succeeded in bringing to adulthood men and women who walk in the path of goodness. They succeeded for one reason only: they understood their children’s need for love, encouragement and direction, and they gave it.

Without child experts to guide them along each small step of the way, they instinctively provided what was best for their youngsters. Once you make yourself willing to accept the graces which God offers to you, you will do so too. You will achieve a natural competence as a parent that will produce more good in your children than any blueprint that a human authority can give you.

What is a true Christian family? We probably can best appreciate the characteristics of a genuine God-fearing family by picturing it in operation in a representative home.

As Richard Cardinal Cushing of Boston has inspiringly described it: “The worthy Christian home finds a true Christian family abiding therein and growing in love and care for one another. This home is not constructed in prefabricated fashion in a few weeks or a few years–for it is not purely material. Indeed its true character is achieved not through plaster and paint and sanitary plumbing, but through love and sweat and tears. It is a framework trimmed with remembered moments of joy; cemented by hours of suffering.

It is a reflection of the personalities of those who dwell therein, an expression of their likes and dislikes. The true Christian home is an altar of sacrifice and a theater of comedies and drama; it is a place of work and a haven of rest.”

If yours is a true Christian home, it is like a little church, where the family daily joins together in beautiful devotions–the family rosary, family night prayers and the act of consecration to the Sacred Heart. Life is viewed as Christ would have us view it. There is great trust and confidence in His providence.

Love, tenderness and forgiveness you find there, but also a high standard of moral living, obedience and discipline. Parents and children, whether they be rich or poor, share generously with each other, go without things if necessary, and bear trials and sufferings in patience.

It is a little school, where your children learn to live and love as dignified human beings, to work for the good of others, and to serve their fellow man without thought of monetary gain.

It is a little recreation center, where the family relaxes in peace from outside woes and work. Playing together helps children and parents reconcile differences and adjust to each other’s needs, and builds up the affectionate ties that last a lifetime.

Most of us remember the starring roles we had at one time or another in our own homemade theater. It is the humorous incidents of the family that help develop pleasant and outgoing personalities–the good fun involving Mother and Dad and all the boys and girls which the uncrowded modern household misses.

You can best live up to this picture of true family life if you keep as your ideal the life led by the Holy Family at Nazareth. For there, as

Cardinal Cushing goes on to say: “…one beheld simplicity and purity of conduct, perfect agreement and unbroken harmony, mutual respect and love, not of the false and fleeting kind, but that which found both its life and its charm in devotedness of service.

At Nazareth, patient industry provided what was required for food and raiment; there was contentment with little–and a concentration on the diminution of the number of wants rather than on the multiplication of sources of wealth.

Better than all else, at Nazareth there was found that supreme peace of mind and gladness of soul which never fails to accompany the possession of a tranquil conscience. At Nazareth one could witness a continuous series of examples of goodness, of modesty, of humility, of hard-working endurance, of kindness to others, of diligence in the small duties of daily life.”

You can imitate this model of the Holy Family only if you set out to make every member of your family more concerned about God and the things of God than about the things of this world. You must live in the awareness that all that is done is done in the presence of God and that genuine happiness results only when we conform to His will.

“Love is the most wonderful educator in the world; it opens up worlds and possibilities undreamed of to those to whom it comes, the gift of God. I am speaking of love which is worthy of the name, not of its many counterfeits. The genuine article only, based upon respect and esteem, can stand the test of time, the wear and tear of life; the love which is the wine of life, more stimulating and more heart-inspiring when the days are dark than at any other time,—the love which rises to the occasion, and which many waters cannot quench.” – Annie S. Swan, Courtship and Marriage And the Gentle Art of Home-Making, 1893

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Author Mary Reed Newland here draws on her own experiences as the mother of seven to show how the classic Christian principles of sanctity can be translated into terms easily applied to children even to the very young.

Because it’s rooted in experience, not in theory, nothing that Mrs. Newland suggests is impossible or extraordinary. In fact, as you reflect on your experiences with your own children, you’ll quickly agree that hers is an excellent commonsense approach to raising good Catholic children.

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You Can Have a Happy Family (Part One) – Rev. George A. Kelly

Artist: John Arthur Elsely

by Rev. Fr. George A. Kelly, The Catholic Family Handbook, 1950’s

Part Two is here.

Conclusion is here.

When you became a parent, you undertook the most important job of your life–the job of guiding your children so that they might live happily on earth and win eternal happiness in heaven.

The foundations of Christian family life have never faced the many-sided assault they must stand up against today, and the task of the conscientious Catholic parent has never been more difficult.

In order for you to understand what objectives you should strive for as a parent, you should first realize that your Catholic family symbolizes in miniature the Mystical Body of Christ. The husband and father is the head of the body and represents Christ.

The wife represents the Church and the children, as members of the body, represent the faithful. And this family unit has been designated by Christ to worship our Heavenly Father. Through its common life all the members give glory to God and express their submission to Him.

In addition, the family works with Christ for the redemption of its members and the world. For when Our Lord made marriage a sacrament, He established the family as a basic means through which His grace could be given to men. The husband and wife channel grace to each other and to their children and vice versa.

If these graces do not come to us in this way (through another member of the Mystical Body), they do not come at all. Therefore it is most important that parents and children live in the state of grace, and that the Holy Spirit continually dwell in their souls. For mortal sin in any member prevents the free flow of grace to other members of the household.

You will achieve the greatest success in your family life if you remember that you are fulfilling this sacred vocation. Like the priest, you are called upon to teach, rule and sanctify your children in the name of Jesus Christ.

His Eminence, Francis Cardinal Spellman, once wrote: “A man’s family (is) a place to which God could look, as He did to Bethlehem, for the beginning of mortal lives which are also eternal, for the beginnings of lives of tiny citizens of two worlds–of earth and of heaven.”

Your work as parents, therefore, is a holy and religious work. You may produce doctors, lawyers, scientists. But to the extent that your children do not reach heaven or are given every opportunity to do so, you have not succeeded. And you will begin to realize the full potentialities of your vocation when you see your family in this light.

Modern pressures harm family life. Today, unfortunately, we do not always have that Catholic family life of which older generations were justly proud and which produced great human beings and outstanding Christians.

The adult children of those fine German, Italian, Irish and Polish households now tend to reject their parents’ way of domestic living. They may value their many brothers and sisters and pay generous tribute to their self-sacrificing fathers and mothers, but the effort involved in having a large family is too heroic for them.

The training for hard work and service to others, the mental stability, the sense of right and wrong, the religious faith which they received–they want these for their children too, but they often do not want to do all the work or accept the point of view that makes such accomplishments possible.

In fact, some couples have wandered so far from the ideals of Christian marriage that they are not Christian parents at all.

Today we see the individual exalted at the expense of the family.

People marry foolishly and then leave marriage to suit their own convenience. Others deliberately limit children and thus belittle the importance to solid family life of a full household; their birth-control mentality tempts them to look upon their union merely as companionship or a means of mutual gratification.

Frequently a small and prosperous family has a built-in selfishness which disturbs, where it does not destroy, domestic peace. And parents who use contraceptives may have lax opinions about sexual morality, so that the young consciences under their care are harmed.

Many modern wives have forgotten, or do not want to know, that their first purpose is motherhood and that making a home is their most worth-while career. They have emancipated themselves from serious self-sacrifice on behalf of their husband or family.

Many husbands, too, have mentally divorced themselves from their high calling as teacher and ruler of their young ones; as a result, their homes are in a state of anarchy or matriarchy. Thus the marriage bond in many instances has ceased to be moral and spiritual. Instead it has become sensual, social and esthetic.

Some modern social scientists have termed Catholic concern over the decay of public and private morality and the disintegration of home life “alarmist poppycock.” They array a large amount of statistical evidence to demonstrate that the American world is no worse off than it was before. They declaim that elders have always looked upon every new generation as a generation of vipers.

But we who deal with people as people, and are interested in their moral well-being, know that the divorced, the promiscuous, the drug addict, the alcoholic, the homosexual, the juvenile delinquent, are increasingly prevalent phenomena which cannot be discovered in social pathology books, let alone the neighborhood streets, of thirty years ago.

They live next door–in large numbers and among ordinary family folk, and can be found in the mainstreams of society.

Parents, priests, doctors, teachers, judges, policemen and thoughtful citizens are rightfully alarmed, even if the sociologists and psychologists are not. And you, as parents, must be concerned lest the plague infect your home.

The blame for these blights on modern happiness can be laid squarely on the secular culture of our country which equates happiness with the pursuit of private pleasure and denies the existence of spiritual goals and values. The lack of religion, the encouraged agnosticism of our public institutions, particularly our schools, and the denial of the authority and rights of parents are all related to secularism.

In the face of such widespread error, the Church turns hopefully, as she did two thousand years ago, to the family. She would (1) have you recognize the Christian dignity of marriage; (2) strengthen your determination to live your family life in Christ and for Christ; (3) confirm your resistance to the pressures which threaten to destroy family virtue and domestic tranquility; (4) inoculate your family against further moral contamination.

For no matter what evil influences flourish outside your home, your family can be an impregnable refuge of Christian life.

 

The Devil exults most when he can steal a man’s joy of spirit from him. He carries a powder with him to throw into any smallest possible chinks of our conscience, to soil the spotlessness of our mind and the purity of our life. But when spiritual joy fills our hearts, the Serpent pours out his deadly poison in vain. – St. Francis of Assissi

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I read her book cover to cover, and I love the whole thing. I think that it has the best Mother Goose nursery rhymes on the planet!

For over 25 years I’ve searched for unconditionally good books for younger children and her Catholic Mother Goose is a dream come true. It was an honest pleasure to read her book. This is how all Catholic books ought to be written. No White-Out necessary!

You can put it right next to your Msgr. Robert Hugh Benson rhyme books. You can read it to your little ones and assign it to your older children. I’ll bet that by putting it in the living room, it will be read without suggestion.

I wish I’d had it for our children when they were little, and I’ve got it on my list for when grandchildren come. I’m so glad to have a truly good Catholic book to recommend to family and friends for Catholic preschool and kindergarten and I’m very glad to be able to add it to our website.

This is the kind of Catholic book our children need!

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In With God in Russia, Ciszek reflects on his daily life as a prisoner, the labor he endured while working in the mines and on construction gangs, his unwavering faith in God, and his firm devotion to his vows and vocation. Enduring brutal conditions, Ciszek risked his life to offer spiritual guidance to fellow prisoners who could easily have exposed him for their own gains. He chronicles these experiences with grace, humility, and candor, from his secret work leading mass and hearing confessions within the prison grounds, to his participation in a major gulag uprising, to his own “resurrection”—his eventual release in a prisoner exchange in October 1963 which astonished all who had feared he was dead.

Powerful and inspirational, With God in Russia captures the heroic patience, endurance, and religious conviction of a man whose life embodied the Christian ideals that sustained him…..

Captured by a Russian army during World War II and convicted of being a “Vatican spy,” Jesuit Father Walter J. Ciszek spent 23 agonizing years in Soviet prisons and the labor camps of Siberia. Only through an utter reliance on God’s will did he manage to endure the extreme hardship. He tells of the courage he found in prayer–a courage that eased the loneliness, the pain, the frustration, the anguish, the fears, the despair. For, as Ciszek relates, the solace of spiritual contemplation gave him an inner serenity upon which he was able to draw amidst the “arrogance of evil” that surrounded him. Ciszek learns to accept the inhuman work in the infamous Siberian salt mines as a labor pleasing to God. And through that experience, he was able to turn the adverse forces of circumstance into a source of positive value and a means of drawing closer to the compassionate and never-forsaking Divine Spirit.

He Leadeth Me is a book to inspire all Christians to greater faith and trust in God–even in their darkest hour. As the author asks, “What can ultimately trouble the soul that accepts every moment of every day as a gift from the hands of God and strives always to do his will?”
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What Will Your Child Do in Life?

by Fr. George Kelly, The Catholic Family Handbook, 1950’s

Not long ago, newspapers told the story of a twenty-seven-year-old man who had shot and killed his father. In prison, the man defiantly explained why he had done it.

Throughout his life, he had been interested in teaching as a career. But whenever he mentioned his aspiration, his father ridiculed it and told him that he must enter the family business. After completing a college course in business administration at his father’s dictation, the young man was placed at work in the family store.

It was evident that he was not equipped to do the kind of sales work necessary for success in the business, but his father drove him on with ridicule. Finally, he could stand it no longer and in frustrated rage performed the deed which shocked the public everywhere.

Like most occurrences which reach print, this was an extreme case. Few men kill their fathers because of differences over their careers, and few fathers callously demand that their children pursue vocations unsuited to them. Yet this story serves the useful purpose of pointing out that parents should give intelligent and sympathetic consideration to their child’s ambitions.

Another moral of the tragedy cited is, of course, that every person should decide his own course in life.

A consistent objective of his training as a child, adolescent, and young adult should be to enable him ultimately to be completely free in the sense that he can make his own decisions and accept complete responsibility for them.

Thus he alone should choose his life work, because its success or failure will depend upon him only. He alone has the intimate knowledge of his talents, motives and aspirations required to make a choice and to succeed in what he chooses.

But while your child must in the final analysis select this vocation by himself, you can help him to determine what his objectives should be.

Indeed, as a conscientious parent, you must do so. You must take a part in formulating standards which will guide him regardless of whether his future station, in the eyes of the world, is high or low.

Your child will often ask you what you want him to be when he grows up.

By your answers, you can implant ideals which will serve as his own guideposts. Moreover, you can help him recognize the importance of high objectives by your own daily conduct.

A father will strongly influence his son’s choice of a life work by his attitude toward his own occupation; by the respect he shows to priests, brothers, doctors, teachers and others who give of themselves to serve mankind; by his own attitudes about the monetary rewards of work and the things that money will–and will not–buy.

Likewise, a mother will influence her son and daughter by the amount of cheer she radiates as she does her daily household tasks; by the way she greets the nuns at school, whether it be with deference or indifference; by her attitudes toward neighbors and acquaintances with greater or fewer material possessions than she has.

Any worthy vocation should fulfill three requirements.

1. It must help your child save his soul. At the very least, it must not, by its nature, constitute a hazard to salvation.
2. It should serve mankind in some constructive way. As an extreme example, the young man who inherited a large sum of money and decided to devote his life exclusively to his own pleasure could hardly be said to have a worthy objective. Nor could the young woman who hoped to marry and practice artificial birth control so that she could lead a social life unhampered by the responsibilities of parenthood.
3. The work should be within his capabilities. The youth who is helped to select a kind of work in which he has a reasonable chance of making progress is also more likely to achieve his first and second objectives as well.

It is worth noting carefully that this listing of basic objectives omits such goals as wealth, glory, power and similar allurements. For implicit in this listing of worthy objectives is the teaching of Jesus:

“For what does it profit a man, if he gain the whole world, but suffer the loss of his own soul?” (St. Matthew 16:26)

The emphasis is on true and lasting values–“treasures in heaven, where neither rust nor moth consumes, nor thieves break in and steal.” (St. Matthew 6:20) The Bible teaches us that “covetousness is the root of all evil” (1 Timothy 6:10) and that it is “easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.” (St. Matthew 19:24)

Not only does an ambition to achieve wealth for its own sake violate Our Lord’s repeated teachings; it is not even suitable as a worldly ambition. One can search in vain for the man whose riches have brought even earthly happiness; the rich who achieve the serenity of those less favored financially usually do so only by using their wealth to serve others.

When you encourage your child to keep these three objectives constantly before him, you do not limit his number of choices in any substantial way. He can achieve all of his great goals–attain salvation, perform tasks which benefit mankind, and properly use his God-given talents–in either the religious or secular life.

“Sometimes the wife is tied to her mother’s apron strings and is emotionally immature. She refuses to shoulder the normal responsibility of a wife and mother.

Some married women harm their homes, their husbands, their children, and themselves by too much external activity: organizations, societies, luncheon groups, clubs, and civic committees.

Birth control is a cause for too much social life. A childless or almost childless home can drive women to expend their God-given energies for motherhood on vain external affairs.

Other causes are too much wealth and, therefore, too much leisure, so that even mothers of sizable families can hire people to do most of their work; and the appeal of social prominence.”

-Fr. Lawrence G. Lovasik. The Catholic Family Handbook https://amzn.to/2PDpph1 (afflink)

Intricate and Classy Hand-Crafted Kanzashi Accessory Flower.. Hair, Scarf, Shirt etc…. This fetching ribbon flower is a perfect accent to any special outfit and provides a sweet final touch! I like to wear these flowers in my hair, but they can be worn many ways!
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The entire collection of twelve Books of Saints St. Joseph Picture Books, packaged in a handsome and sturdy slipcase….

Treasury of Novenas contains over 40 popular Novenas specifically arranged in accord with the Liturgical Year on the Feasts of Jesus, Mary, and many favorite Saints. By acclaimed author Rev. Lawrence G. Lovasik, S.V.D., this book has a rich, gold-stamped brown Dura-Lux cover and is an excellent collection of Novenas for private devotion.

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How to be a Good Father – Rev. George A. Kelly

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Being a good father

I like to post this article as Father’s Day come close.

Wonderful book! The Catholic Family Handbook, Rev. George A. Kelly, 1950’s

This is a follow-up to How to be a Good Mother

Probably nobody denies that the typical father exercises less authority in his home today than at any time in history. Reasons for this decline probably are of no interest or help in the present discussion; but the effect of it cannot be overlooked. For evidence accumulated by psychiatrists, social workers and similar experts proves unmistakably that when children lack a strong father to guide them, they suffer serious damage in many important ways.

Consider these facts:

There is a startling growth in homosexual tendencies among the young, and most authorities agree that the boy who develops feminine characteristics usually has had unsatisfactory relations with his father in one or several important respects.

Increases in juvenile delinquency–a headlined trend in every part of the country–are also due to the weak position of the father; the lack of an affectionate and understanding relationship between father and son is a prevalent characteristic in the background of boys charged with criminal offenses.

Many authorities also blame the shocking rates of divorce and marriage breakdowns to this cause. The fathers of those who cannot succeed in marriage often never gave their children a realistic example of how a man should live with his wife in this relationship.

The importance of the father as an example of manhood to his son and daughter probably cannot be overestimated.

For example, one day your son may marry and have a family.

To be a successful father, he should know how to train his children; how to treat his wife and their mother in their presence; what to discuss with them about his work; how to show them manual skills, such as repairing a chair or painting furniture; how to perform in countless other important areas. The best way to learn how to act as a father is to observe one in action.

What ideals will he display as husband and father? To a large extent, that answer will depend upon those he has learned from you, his father, in your own home. What part will he play in the religious education of his children? The answer will largely depend upon whether you have led the family to Mass each Sunday, whether you say grace before meals in your home, whether you take an active part in the spiritual life of your parish.

How should he act toward his wife–aloof, affectionate, domineering, docile? Here too the answer will mainly depend upon your example.

The adage, “Like father, like son,” is firmly based on fact. No matter how much he may resist your influence, your son will be like you in many different ways.

If your influence is wholesome, the effect upon him will be wholesome.

If you are a bad father, you will almost surely corrupt him in some significant way.

Remember also that you represent God before your child because you are–or should be–the figure of authority in your home.

He will be taught that he can always depend upon the mercy and goodness of the eternal Father, but it will be difficult for him to grasp the full importance of that teaching if he cannot rely upon the goodness of his earthly father.

It has been said that, in addition to giving wholesome example, a good father follows four fundamental rules in his dealing with his children.

First, he shows himself to be truly and sincerely interested in their welfare. Secondly, he accepts each child for what he is, and encourages any special talent which the youngster possesses. Thirdly, he takes an active part in disciplining his children. And finally, he keeps lines of communication open with them at all times. Each of these rules is worth detailed consideration, because the typical American father often ignores one or more of them.

1. Show an interest in your child’s welfare. You can do this by devoting time to him, every day if possible. Try to discuss with him his experiences, problems, successes and failures. By giving yourself to him in this intimate way, you give him the feeling that he can always depend upon you to understand and help him in his difficulties.

In a large family, it is especially important that you find time for intimate moments with each child. Every youngster should know that his father is interested in him as an individual, and is sympathetic with him and devoted to his welfare.

Modern fathers may find it more difficult to make their children an intimate part of their lives than did men of a few generations ago.

Today’s fathers often work many miles away from home. They leave for their jobs early in the morning and do not return until late in the evening, perhaps after the children are in bed. Unlike the men of an earlier age who often worked close to their homes, today’s fathers may seldom see their youngsters during the week. To offset this condition, they should try to devote as much of their week ends to them as possible.

This does not mean that you should be a “pal” to your children or that you must act like a juvenile, when aging bones may not permit this. But at family gatherings, picnics, trips to the ball park or even visits to the school, you are sharing leisure moments with them.

2. Accept your child and encourage his talents. One man hoped for a son, and found it impossible to conceal his disappointment when a girl was born. He now spends much time trying to inculcate masculine virtues in her and berates her constantly because she is not proficient at sports.

A successful lawyer prides himself upon his intellect and once hoped that his son would achieve great scholastic success. But the lad, now in high school, has shown no pronounced ability in academic work; however, he is skilled at working with his hands. He must face unending sneers from his father about his “stupidity.

A third man married a beautiful woman and expected his daughters to be beauties too. One girl is extremely plain, however. Even at the age of ten she knows that she is a complete disappointment to her father.

All of these examples indicate ways in which fathers display a lack of acceptance of their children. It is a fact that the qualities a child inherits–his physical attributes, aptitudes, and many other characteristics–are the result of chance. He may be a genius or an idiot: you should not claim credit if the first possibility occurs any more than you should feel ashamed for the second.

The moral is plain: your children are a gift from God, and you should always accept each of them in a spirit of gratitude. In fact, the saintly father will accept a defective child with greater gratitude, for God has offered him an opportunity to provide more love, affection and direction than the ordinary youngster might need.

Remember also that your child is an individual, with talents which you perhaps cannot appreciate. Let him develop them in the best way possible.

In attempting to learn why many gifted children do not go to college, researchers have found that their parents often have actively discouraged them. In a typical case, a father became wealthy through real estate investments and could easily afford college for a son with a strong aptitude in science. But the father accused the boy of trying to “put on airs” whenever college was discussed. Thanks to him, the son is now a misfit.

3. Don’t shirk unpleasant tasks of parenthood. “See your mother; don’t bother me” is a remark commonly made by one type of father. He returns from work, eats his dinner and then settles down to an evening behind his newspaper or before the television screen. When his children seek his aid with their homework or when they become unruly and require a strong parental hand, he is “too busy” to pay attention. Such an attitude tells a child that his mother is the true figure of importance in the family, while Dad is only the boarder who pays the bills.

It is not fair for fathers to enjoy all the pleasures of parenthood–to play with the children, to boast about their growth–and to give mothers all the painful duties. A father should discipline as often as the mother. If he fails to do so, he gives the children the idea that he does not stand with the mother in her efforts to instill proper manners and acceptable forms of behavior. As a matter of fact, in major matters the good father is likely to be the court of last resort. This is as it should be for his authority is more impressive and its effect more lasting than that of the mother.

4. Keep lines of communication open with your children. Teenagers often say that they cannot talk to their fathers about questions which disturb them. This breakdown in communication usually stems from one of three factors, or a combination of them. The father may be so severe in his discipline that he appears as a dictator in the youngster’s mind; in the past he has always been “too busy” to keep on close terms with his boy; or he has not given his youngster the respectful attention he should have.

Stalin-type fathers fortunately are on the way out in America, for most men have learned that it is easier to train a child with loving kindness than with brute force. But some stern unyielding fathers remain. They may beat their child into patterns of behavior that offend no one, but in the process they often create a bitter adult who is never able to confide fully in another human being.

The second and third possible explanations for a child’s unwillingness or inability to confide in his father may have even worse effects than the first. In the first instance, unless the father is a calloused brute, his child may at least discern evidence that his father is interested in his welfare. But when a father does not even care enough to concern himself with the child’s upbringing in any serious way, he evidences a complete absence of love or interest.

There are many things that human beings prefer to keep to themselves, and it is probably good that this is so. Your child should not feel that he must lay bare his innermost thoughts and desires. But he should know that in times of stress and strain he has a sympathetic and loving adviser to turn to. You will fulfill that role if you strive always to treat him with courtesy and sympathy, and with an understanding based upon your memory of the difficulties, problems, fears and aspirations of your own boyhood. Never ridicule him: it is the opposite of sympathy and probably locks more doors between father and son than any other action.

One who, in order to please God, perseveres in prayer although he finds no consolation in it, but rather repugnance, gives Him a beautiful proof of true love. –Fr. Gabriel of St. Mary Magdalen, Divine Intimacy

Just in time for Father’s Day!

Beautiful Vintaj Brass St Joseph Wire Wrapped Rosary! Lovely, Durable… Each link is handmade and wrapped around itself to ensure quality.

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SaveRooted firmly in Scripture, these pages call on husbands to stop thinking of themselves simply as bosses and breadwinners. Rather, says author Clayton Barbeau, husbands should see themselves as co-creators with God, imitators of Christ’s love for His people, high priests in the domestic Church, teachers of their children, witnesses to society, providers of spiritual and material goods, and models of holiness…

Using Scripture and Church teachings in an easy-to-follow, step-by-step format, Fr. Lovasik helps you understand the proper role of the Catholic father and mother and the blessings of family. He shows you how you can secure happiness in marriage, develop the virtues necessary for a successful marriage, raise children in a truly Catholic way, and much more…

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Education and Your Child – Rev. George A Kelly

by Rev. Fr. George A. Kelly, The Catholic Family Handbook

The most important assignment husbands and wives have from God is to see that their children are properly educated. This is a prime and basic purpose of marriage itself. And while the process of education goes on for a lifetime, it does require today a certain amount of schooling, particularly during the formative years.

When parents, therefore, choose a school for their children, they delegate to the teachers a large part of their responsibilities and a significant portion of their child’s education. It is important that they realize the implications of that choice.

If you choose, you send your child to a public school, to a private school, to a parochial school. You hire a private tutor, even keep him home and tutor him yourself, since the State merely establishes minimum standards of achievement.

As a practical matter your choice usually lies between the parochial school and the public nonsectarian school. Before making such a choice you should first determine what purpose you intend his schooling to serve.

In a general way, persons holding all shades of religious belief agree that the school should help prepare a child for life as a responsible adult. But since all men do not agree on the purpose and meaning of life, they obviously cannot agree on the type of school which can best prepare the child for it.

As a Catholic, of course, you take the position outlined in one of the first questions in the catechism–that your child was born to know, love, and serve God in this world in order to be happy with Him in the next. You either believe this or you don’t. If you do, his schooling must help him achieve this goal.

This existence and eternal presence of God is the most important fact of our lives. On this truth all other knowledge is built. The work of the school, like the work of parental education itself, is to make the child see this truth and all other truths which flow from it–truths about the world, himself and other people.

All of his experiences–intellectual, social, moral–must be so guided that nothing is wanting to his training as an intellectual, a man and a Christian. The child must be taught religion, not merely for information but to strengthen his ties with the Heavenly Father, Redeemer and Sanctifier.

He must be taught social studies to give him that understanding which will tie him more closely to other human beings. He must be taught science to help him appreciate and use with care the creatures of the material world.

While bringing ideas and facts to the child, the teacher must relate these to basic Christian principles and our American heritage. The child should be educated to hold sound convictions about the dependence of all men upon God, the rights and duties that belong to every man because of his human dignity and his social nature, the sacredness of the family, the great worth of human work, the obligation of men and nations to share material and spiritual goods with others.

By its very nature, then, knowledge of God and His divine plan cannot be a thing apart. Rather it must be the guiding light which illuminates every other subject that we learn.

Justice Robert H. Jackson of the United States Supreme Court in 1948 said this about religion and education: “It would not seem practical to teach either practice or appreciation of the arts if we are to forbid exposure of youth to any religious influences.

Music without sacred music, architecture minus the cathedral, or painting without the scriptural themes would be eccentric and incomplete…. Certainly a course in English literature that omitted the Bible and other powerful uses of our mother tongue for religious ends would be pretty barren….

The fact is that, for good or ill, nearly everything which gives meaning to life, is saturated with religious influences…. One can hardly respect a system of education which would leave the student wholly ignorant of the currents of religious thought that move the world today…for a part in which he is being prepared.”

When your child attends elementary school, his teacher probably influences him for more hours each day than you do. What he learns from her will have a powerful effect upon his character.

Simple prudence dictates, therefore, that the influence to which he is exposed at school should intensify and reinforce your own teachings.

This is possible only in a school which recognizes God, because your child will learn to be truthful, honest and just in his dealings with his fellow man and to respect authority only as he understands God. The only true motive for these and all other virtues is the knowledge that we are dependent on God for everything and that He requires obedience to His law as a test of our love for Him.

Supporters of nonsectarian education often object when Catholics characterize public schools as “Godless.” But the cold fact is that they are Godless in the literal sense of that word.

Inasmuch as our society consists of citizens with every conceivable gradation of belief and those who profess no faith at all, it has been deemed necessary to eliminate such a controversial subject as God from the public school curriculum.

One need not look far for graphic illustrations of this fact. In some areas, even attempts to start the school day with a prayer to the “Supreme Author of Life” have met with rebuffs from those who advocate “separation of Church and State.”

Some schools prohibit the observance of Christmas as a religious feast. The children may sing harmless jingles, but they may not learn that this great feast celebrates the birthday of Jesus Christ.

Ironically, attempts to teach even the simplest facts about religion are hemmed in by so many restrictions in most public school systems that such education becomes tailored to the wishes of the tiny minority of citizens who oppose every religion and even God Himself.

As Monsignor Carl J. Ryan, superintendent of schools of the Cincinnati archdiocese, has pointed out, these persons are truly a privileged class.

“When the out-and-out secularist pays his tax money, he gets exactly the kind of school his ideology calls for–one from which God and mention of God is entirely excluded.”

No less an authority than Thomas Jefferson, speaking on the teaching of religious truth, said, “The relations which exist between man and his Maker, and the duties resulting from those relations, are the most interesting and important to every human being and the most incumbent on his study and investigation.”

How can your child recognize the pre-eminence of God and the necessity of religious faith for his salvation if these facts are completely ignored by one of the most important influences in his life?

Even a young child will tend to question the religious beliefs and moral lessons taught to him at home when they are considered of such little importance that they go unmentioned at school.

No Christian parent could maintain that a knowledge of geography–or music or dancing–is more important to a child’s development than his religious training; yet public schools, by their very ignoring of God, can subtly create this impression.

“How many young people hesitate to give their lives entirely to God because they do not have confidence that God is capable of making them completely happy. And they seek to assure their own happiness by themselves, and they make themselves sad and unhappy in the process. All our spiritual life consists precisely in a long process of reeducation, with a view to regaining that lost confidence, by the grace of the Holy Spirit Who makes us say anew to God: Abba, Father!” -Fr. Jacques Philippe

A wonderful way to spend time with your children….learning fun, faith-filled Catholic poems!
These books give us some lovely rhymes that can, and should, be committed to heart by your children. Not only will they provide all the benefits of reading and memorizing, but they will supply some simple reflections that will turn those little minds to what is most important in their life….their Catholic Faith….

 

 

To the modern mind, the concept of poverty is often confused with destitution. But destitution emphatically is not the Gospel ideal. A love-filled sharing frugality is the message, and Happy Are You Poor explains the meaning of this beatitude lived and taught by Jesus himself. But isn’t simplicity in lifestyle meant only for nuns and priests? Are not all of us to enjoy the goodness and beauties of our magnificent creation? Are parents to be frugal with the children they love so much?

For over half a century, Catholic families have treasured the practical piety and homespun wisdom of Mary Reed Newland’s classic of domestic spirituality, The Year and Our Children. With this new edition, no longer will you have to search for worn, dusty copies to enjoy Newland’s faithful insights, gentle lessons, and delightful stories. They’re all here, and ready to be shared with your family or homeschooling group. Here, too, you’ll find all the prayers, crafts, family activities, litanies, and recipes that will help make your children ever-mindful of the beautiful rhythm of the Church calendar.

Where to Get Help When in Trouble (Part Two)

Disclaimer (or a word of caution): This article was written in the 1950’s when it may have been easier to find a psychologist/psychiatrist that was trustworthy. I believe they are still out there, but one must do the research. To open oneself up and become vulnerable to someone that has no religion (especially on an ongoing basis) can be dangerous. So do be careful in your search for a reliable source of help. On the flip side, don’t be so scrupulous, that you don’t use the resources available because they don’t completely see eye-to-eye with you. 

Painting by Alfredo Rodriguez

Part One is here.

Where to take your problems.

Knowing when you need help to solve family problems is not sufficient. You must also know where to take your problems. Some persons are eager to discuss their troubles with outsiders, but unfortunately the outsiders often are even less qualified to help than the individuals personally involved.

One social scientist asked sixty husbands and wives to whom they confided their troubles. He discovered that all discussed their problems with friends, relatives, neighbors and even the corner bartender–but none consulted a spiritual adviser, doctor or other person truly equipped to help.

One can only wonder how much continued heartbreak and misery is caused by the tendency of those blinded by their own emotional problems to seek guidance from those who are not capable of assisting them. This tendency is even more disturbing because more guidance, backed by scientific knowledge of physical and emotional processes, is now available than ever before.

Many persons think that their trouble is unique–that no one has ever faced so many complex problems before. The reverse is actually true. Any difficulty you experience in your married life or as parents has almost certainly been experienced by countless others. Consequently there exists a vast body of experience and understanding that you can draw upon.

For instance, almost 600 nation-wide agencies exist specifically to help persons in trouble. This list of organizations includes the National Association for Mental Health, which spreads information about mental illnesses and encourages the proper care of persons so afflicted; the Society of St. Vincent de Paul, organized to aid the poor, sick and helpless; the National Epilepsy League; Alcoholics Anonymous, which has helped to restore hundreds of thousands of men and women to useful, sober lives; the Institute for the Crippled and Disabled, which aids handicapped persons to find useful work and lead normal lives.

Almost every diocese has a Catholic Charities’ office which provides a multitude of services to troubled parents and sick children. In addition, there are countless hundreds of books, pamphlets and other publications written to help you solve specific problems. Clearly, there is no lack of help available for you; all you need is a willingness to be helped.

Where can you get help? Any problems involving morals, which you cannot resolve after your prayerful efforts to do so, should be taken to your parish priest. By virtue of his long experience and whole-hearted dedication, he draws upon a reservoir of knowledge which is not available to you.

He probably can provide you with insights which you have overlooked. You should consult him as soon as you become aware that a serious moral danger exists. Many persons wait too long; by the time they appear at the rectory, great harm has already been done.

A typical problem which should be treated early is that of a wayward parent setting a bad example to his children. In one home, a father of three boys was firm in requiring them to attend Mass each Sunday. However, he always remained in bed and failed to perform his own duty.

The mother watched with apparent indifference when the boys reached adolescence and began copying their father by missing Mass when they felt like it. Not until the oldest son announced his intention of marrying a non-Catholic girl before a judge, did she seek the advice of her priest; by then, he could merely sympathize with her.

Had he had an early opportunity to discuss the danger to the family that would result from her husband’s indifference, he might have convinced the father that his children would follow his example and would be placed in moral danger as a result.

Moral problems often have roots elsewhere. For instance, when a couple is unable to spend the husband’s income intelligently, they may be tempted to practice artificial birth control. The priest can refer them to agencies which will help them budget their money in a careful way.

In other families, serious conflicts may arise over the inability of husband and wife to achieve sexual compatibility. They may be referred to special courses held under Catholic auspices and designed to give men and women deeper insights into the responsibilities and potentialities of their life together.

Sometimes problems stem from emotional disturbances. One girl of eight suddenly became, in her father’s words, “a pathological liar.” The girl seemed incapable of distinguishing truth in any area of her life, and especially when chided by her parents for committing acts she had been specifically forbidden to do.

She spread absurd stories to friends, neighbors and even her teacher. The wise priest to whom the parents took the problem, realized that the child lied because she was deeply upset emotionally and could best be treated by a psychiatrist.

Many behavior problems do not have a direct moral or religious connection, but result primarily from physical factors. For example, if your child fails to do school work expected of his age, you probably should consult your family doctor.

Some youngsters have trouble hearing or seeing normally, but their defects show up only upon investigation. Or they may suffer from diseases which are severe enough to keep them from doing good school work but not serious enough to force them to remain in bed.

Family troubles may result from economic factors. Sometimes a mother is distraught because her husband is ill for protracted periods of time and she lacks money to buy necessities for her children. False pride should not keep her from seeking aid from agencies established to help in such emergencies. Every diocese has a charitable organization to aid the needy, and communities usually also have nonsectarian welfare agencies. S

ometimes a mother is bedridden for long periods and receives inadequate care while her children are without the attention they require. Voluntary nurses’ associations will give her the home treatments prescribed by her doctor, and, if necessary, Catholic Charities or community agencies will provide temporary homes for her children until she recuperates.

If problems center around your child’s conduct at school, do not hesitate to ask his teacher or the school principal for advice. If you approach them with a determination to help your child, rather than to justify him or yourself, you will often gain a truer understanding of conditions that will enable you to handle his difficulties more successfully.

School principals report, however, that the typical parent appears with a chip on her shoulder. She ignores the experience of the educator which is based upon observations of thousands of children in various stages of development.

She would do better to pocket her pride, admit that either she or her youngster has been responsible for the difficulty in question, resist the impulse to accuse the teacher or principal of prejudice when there is no concrete evidence of it, and resolve to follow the advice given her.

A priest, doctor, principal or other expert may suggest that your problem can best be treated by a psychologist or psychiatrist. Generations ago, such a suggestion would have met great resistance, for the average person believed that consulting a psychologist or psychiatrist was a virtual admission of insanity.

Some persons also saw psychiatry as a threat to religion–a threat which rarely existed and does not now exist from any competent psychiatrist. Others felt that it was intrinsically shameful to admit that they could not solve their own problems and had to seek professional counsel.

While we cannot automatically be absolved of blame for emotional disturbances which require the services of psychiatry, nevertheless when a condition exists, it is all the more shameful to let false pride prevent us from doing something constructive about it.

Talking over one’s deepest feelings with a sympathetic, objective listener often helps a patient gain a new perspective about his problem. Once realizing why he feels and acts as he does, he is often enabled to change his patterns of reaction.

Sometimes patients achieve an understanding of their difficulties after a few hours of psychoanalysis. But treatment often lasts for months, even years. Obviously, the longer the condition has remained in the patient s subconscious, the more difficult it will be to reach and remove.

For this reason, psychoanalysis is often spectacularly successful in reaching the roots of youthful behavior problems. But since the child depends almost entirely upon his parents, the causes of most if not all of his problems rest in their conduct.

Therefore parents who bring their child to a psychiatrist usually must be prepared to hear that the child’s condition will improve only if they change their attitude toward him in one or several important particulars.

If you must choose a psychologist or psychiatrist, do so with the utmost care. Some persons will shop at half a dozen different stores before buying a pair of shoes, and then will choose from the phone book a professional consultant about whom they know nothing.

Responsible professional organizations like the National Association for Mental Health and the American Association of Marriage Counselors have warned of the widespread existence of psychological “quacks” who pose as experts on family problems.

Ask your pastor, school principal, family doctor, an official of Catholic Charities or another responsible welfare organization to recommend a reputable practitioner. They will gladly do so. This simple precaution may save you inestimable time and money and insure you of the best possible help in solving your problems.

The Visitation:

“Mary arose and went with haste into the hill country… And she entered the house of Zachary and saluted Elizabeth.“

Because Mary was ordinary – that is, a really human being, unselfish, heart full of affection – this Mystery tells me something remarkable about loving God.

The God-Man was now divinely conceived in her womb. Keep to your quiet home, Mary, (we might have advised) and love Him, love Him alone.

But Mary knew this secret about loving God: to love God alone is to love Him not at all. Of her Son’s commandment, “Love one another,” Mary’s visitation was an unconscious prophecy.

Loving God requires that I love everyone else – even those I cannot like! How do I do that? Practicing seeing Christ in others, and act accordingly.

“What you do for others, you do to Me.“ Christ meant that.

“God has so constituted us, that in loving and caring for our own children—the richest and best things in our natures are drawn out. Many of the deepest and most valuable lessons ever learned, are read from the pages of a child’s unfolding life. The thought of our responsibility for them, exalts every faculty of our souls. In the very care which they exact, they bring blessing to us.” J.R. Miller

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Author Mary Reed Newland here draws on her own experiences as the mother of seven to show how the classic Christian principles of sanctity can be translated into terms easily applied to children even to the very young.

Because it’s rooted in experience, not in theory, nothing that Mrs. Newland suggests is impossible or extraordinary. In fact, as you reflect on your experiences with your own children, you’ll quickly agree that hers is an excellent commonsense approach to raising good Catholic children.

Fr. Lawrence Lovasik, the renowned author of The Hidden Power of Kindness, gives faithful Catholics all the essential ingredients of a stable and loving Catholic marriage and family — ingredients that are in danger of being lost in our turbulent age.

Using Scripture and Church teachings in an easy-to-follow, step-by-step format, Fr. Lovasik helps you understand the proper role of the Catholic father and mother and the blessings of family. He shows you how you can secure happiness in marriage, develop the virtues necessary for a successful marriage, raise children in a truly Catholic way, and much more.

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Where to Get Help When in Trouble (Part One)

Father Kelly points out in this article that, when serious troubles arise, a family should not be too proud to seek outside help. Alcoholic Anonymous, Catholic Charities, good priests, psychiatrists/counselors (carefully chosen) have their place. An answer will come, when the family is praying….

Part Two is here.Where to Get Help When in Trouble (Part Two)

by Father Kelly, The Catholic Family Handbook

Probably no family exists that does not have some deep and serious problems. Sometimes the problems may result from personality conflicts between husband and wife or from a difference in their objectives.

Perhaps they derive from the interference of in-laws; from a harmful habit of one partner, such as drinking or gambling to excess; from the failure of children to respond to the training by parents, church or school; or from an almost unlimited variety of other factors.

When you were married you were not granted immunity from difficulty. Your marriage contract, in which you agreed to take your partner “for better or worse, for richer or poorer, in sickness or in health,” clearly foresaw that your future life as a husband and father or wife and mother would be strewn with problems.

Therefore your success or failure as a parent will not depend upon the number of difficulties in your life, but rather upon how you handle those thrust upon you. To some extent, at least, the manner in which you deal with your problems is the primary measure of your adequacy as a marriage partner and a parent.

One of the greatest attributes you can develop is the ability to determine what is important in your life, what constitutes a danger for your family’s future, and whether you yourself possess resources to deal with any dangers that you foresee. Of equal, if not greater, importance is the attitude that any cross can be made bearable–if you display the courage and optimism which faith in God and His goodness can provide.

You must expect difficulties.

To achieve a truly happy family life, you must learn how to deal with troubles and tensions that are an ordinary part of existence together in a family unit. As “The Catholic Marriage Manual” points out, a husband and wife will view and do things differently.

They come from different backgrounds, and thus they will have different ideas about how money should be spent, how the household should be run, about recreation, eating, sleeping and many other activities of daily life. No couple can reasonably hope to live together in a continuously serene atmosphere, unmarred by disagreements.

Since children have their own distinct personalities, they too will differ with their parents alone and together, and with other children in the family. You must expect some difficulties.

But when disagreements go beyond normal levels, or when parents or children develop habits which continuously endanger their spiritual and emotional development or the happiness of the family at large, real trouble may be said to exist.

Danger signs of trouble.

One might cite an almost limitless number of attitudes which, if unchecked, could produce serious trouble.

For example, probably every child cries at some time to obtain what his parents do not wish him to have. If they give in to him to stop him from crying, he will always wail to gain his way, as a matter of course. Let them persist in giving him what he wants when he wants it and they will have a tyrant on their hands–a self-centered individual who will never adjust to the wishes and needs of others.

As he meets other children not so responsive to his tears, he will be unable to deal with them. Personality disorders of children have developed from such beginnings and have grown so severe that the help of outsiders was needed to make family life normal again.

A child may become shy and withdrawn, unable to do adequate work at school, because his mother or father treats him harshly and denies him love. Another may stutter because of an overdominant parent, or because a new brother or sister threatens his hold upon his parents.

A teen-ager rebels against authority and continually refuses to do his homework. A daughter reared in a very strict home cultivates undesirable companions to torment her parents.

Such conditions occur often. All have their starting point long before they reach a state where outsiders must be asked to help correct them. However, they do not typify the normal family problem.

They are exceptional for the very reason that mothers and fathers, acting on their inherent instincts as parents, can usually foresee dangerous tendencies in their family life and can forestall the development of major troubles.

Most parents have the qualities–patience, tolerance and willingness to admit their own faults–that are needed to handle the normal difficulties of living.

What should you do, however, when some condition upsets you and threatens to become more disturbing unless it is checked?

First, try to ascertain what is normal behavior. Many husbands have spells of irritability; one berates his wife because dinner is not ready at the regular time, but there is no reason to think that real trouble exists in his marriage. If, however, he continues resentful for hours after dinner, or if she delays meals every night despite his reaction, perhaps deeper and more serious factors than mere irritability are involved.

Likewise, some nagging by the wife is probably normal; if she did not continually remind her husband to repair a leaky faucet, the water bills might drive the family to the poorhouse. Again, husband and wife should realize what degree of nagging is reasonable. If she continually refuses to allow her husband to read his evening paper in peace, she probably nags to excess and there may be a more serious emotional disturbance beneath the surface.

You should have no difficulty in determining what behavior patterns to expect of your children. By recalling your own childhood, observing other youngsters in home and play situations, talking to teachers, and reading even a small amount of advice on child care problems, you can form a clear picture of what is normal.

Thus, you can expect that a brother will deliberately tease his sisters; that your children will often fight among themselves and that you will be required to separate them forcibly; that occasionally your child may accuse you of treating him unfairly; that sometimes he will disobey you–perhaps by reading in bed after lights should be out; that once in a while he will fail to do homework lessons assigned to him.

You probably should handle any of these problems by yourself.

When to seek guidance.

As a general principle, you should seek guidance when a problem presents a present or future serious danger to the well- being of one or more family members; when your own efforts to deal with it have failed; and when the disturbing condition is growing worse, rather than improving, with time. Some cases that conform to such a formula are described below.

A normal young child may have occasional nightmares. They are a subconscious reaction to fears or experiences in his waking state. One child, however, had them almost as a matter of course. Although his parents tried to assure him that he had nothing to fear, he began to dread going to bed.

They then permitted him to leave his bedroom door open and kept a light burning in the hall. Soon he resisted going to bed even under these conditions, and his fears began to affect his schoolwork, his relations with other children and with his parents. His mother took him to a counseling center.

A psychiatrist discovered after talking to him that he had become addicted to blood-and-bullets television programs, and spent most of his allowance each week on comic books of the horror type.

His parents had been unable to discern the real cause of his nightmares, for he did not appear to be unduly affected by what he read or saw on television. Clearly, therefore, this was a case calling for outside guidance.

Another boy seemed to be a model of good behavior until he reached his teens. When he entered high school, however, his parents noticed a striking change.

At some times he appeared to be strangely listless and to be given to excesses of daydreaming. At other times, he returned home in a state of feverish excitement. And on still other occasions, he responded in a violently quarrelsome way to gentle remarks by his parents.

The change was so marked, and the parents’ attempts to cope with it so ineffective, that they rightly consulted a doctor. What he discovered shocked them. The boy had taken a dare to smoke marijuana, and after a few experiences he had gone on to even more habit-forming drugs.

Fortunately, his parents acted quickly enough, and he was treated without the excruciating pain which more confirmed addicts often feel when they try to break the habit.

A young husband and his wife seemed to have made a fine adjustment to marriage until their first child arrived. Then he became quarrelsome and found fault with her conduct at the slightest provocation. She began to dread his return home at night, because she knew the evening would not end without angry words.

With greater insight, she might have realized that his attitude stemmed from immature fears that the infant might replace him in her affection. The couple’s relations continued to grow worse until a marriage counselor advised her to reassure her husband constantly of her love and to help him develop a responsible adult attitude.

Had experienced guidance not been available, the relations of this couple might have degenerated to a point where their future happiness would be endangered.

Jesus had a serene disregard for worldly renown. His birth had been obscure, His parents common folk. For many years He worked as a carpenter to support His widowed mother.

Though His miracles made Him a public figure, His “hard sayings“ won Him the wrath of the hypocrites, who “in the hour of darkness” had their way with Him.

On Calvary, He was surrounded by a jeering rabble, gloating that the self-styled King of the Jews was in His proper place-“with two other malefactors“.

But on Easter, there is no one with Him to rejoice at His Resurrection.

Jesus had many witnesses of His failures, but none at His crowning success. His loneliest moment was his triumphal Resurrection. He was a success first of all before God – the only worthwhile success.

Painting by Frank Ordaz

“Boys need that self-assured belief that they can do anything to grow into men of action and achievement—but they’ll never build that confidence if Mom and Dad never give them real responsibility. We have to give important jobs to our kids, and then we have to trust them and not worry about them messing up. It would certainly be easier for us to just do the hard stuff ourselves and let our boys play, but our goal isn’t to do what’s easy. It’s to raise men.” – Chasity Akiki

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Guidance for Stepparents – Rev. George Kelly

Painting by Edmund Adler (1876 – 1965, Austrian)

From The Catholic Family Handbook, Rev. George Kelly, 1950’s

One of the disservices which ancient fairy tales have done to the cause of modern life is to place the positions of stepmother and stepfather in disrepute.

In the popular belief, the typical stepparent is often a person of vicious temperament who treats her stepchildren brutally. In fact, however, stepparents often provide their stepchildren with wholesome care and affection which natural parents sometimes fail to give.

In homes broken by the death of a parent, the possibility that the survivor may remarry and thus give the children the guidance of a second father or mother should not be overlooked.

When a widower with children marries a widow with children, the result–surprising to some pessimists–is often a truly stable home, steeped in religious values, which spreads its benefits to every member of the household.

Sometimes, however, it is difficult to achieve satisfactory adjustments between the two parents in such a marriage, between each parent and his or her stepchildren, and among the stepchildren themselves.

To make such a marriage work for the benefit of both adults and children, the parents in particular must exercise more patience, tolerance and humility than might be required in a union of two childless persons.

For instance, loyalties to the lost parents have been established. Most family units have different standards of conduct and different ways of doing things. Through trial and error and an intimate knowledge of their own children, the different parents may have adopted different techniques of discipline.

Children of the two-family units may be approximately the same age and a natural competitive situation may exist between them. Such factors must be reconciled if a marriage between stepparents is to achieve its greatest mutual benefit.

If the prospective husband and wife recognize the typical problems inherent in marriages of this kind and constructively plan solutions, a harmonious merger will be achieved more readily. Basically, they should work for five key objectives:

1. Unity of the new family unit.

Just as husband and wife become one in marriage, so, too, should the separate families. They can be joined together through emphasis upon family prayer, family attendance at Mass and reception of the sacraments, and recreation in which all members of the family can participate.

2. Uniform rules for all the children.

An agreement between husband and wife on the upbringing of their children is essential to all marriages, but doubly so in a union of stepparents. Unless the adults agree on how to discipline the children, the father’s child will tend to side with him while the mother’s child follows her guidance. As a result, the family will be split in practice.

3. A spirit of compromise.

No two families develop the same way of doing things, and often it would be difficult for even an objective viewer to state which way is better.

In his motherless home, one father permitted his preschool children to remain up late at night. He reasoned that they could spend more time with him in the evening and could make up their lost sleep in the morning.

In her fatherless home, however, a mother kept her children on a rigid schedule and required them to complete their night prayers and be in bed by 8:30 P.M.

When the families were united, one procedure obviously had to change. In this case, the father realized that since his children now had a mother, they should follow the schedule best suited for her. Many similar differences must be ironed out in a union of this kind.

4. Unqualified love and fairness.

A new stepmother must face the possibility that her new children may reject her at first out of a mistaken sense of loyalty to their natural mother. A new stepfather may face similar rejection.

However, given clear indications of the new parent’s love, the children will respond in time. This response will be made easier if parents treat their own children and their stepchildren with strict equality.

Children are quick to sense favoritism; if they believe that they are being discriminated against, and by one who seeks to replace their departed father or mother, the antagonism may be intensified. This condition probably is more responsible than any other for legendary tales about the cruelty of stepparents.

5. Firm discipline.

The average child will be tempted to discover exactly to what extent a new parent means what he says. This experimentation is probably necessary. Few children feel secure unless they clearly understand what they may and may not do with impunity.

A new stepparent must therefore avoid a tendency to be too lenient in disciplining a child. For while kindness is always necessary, firmness is equally so.

The stepchild who breaks a rule should be told why it is necessary to punish him, so that he cannot justifiably conclude that the punishment is unfair.

One parent’s disciplining of a child should be fully upheld by the other parent, of course. Stepchildren need constant confirmation of the fact that mother and father now are in complete unison and are both motivated by love for him and constant concern for his welfare.

Challenges and problems facing a stepparent are usually greater than those which confront natural parents. Yet the rewards are greater too.

For a stepparent can bring love and guidance of a special kind to children who would otherwise be without it; and the love which the children will bestow in return will be a source of comfort throughout the parent’s life.

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Author Mary Reed Newland here draws on her own experiences as the mother of seven to show how the classic Christian principles of sanctity can be translated into terms easily applied to children even to the very young.

Because it’s rooted in experience, not in theory, nothing that Mrs. Newland suggests is impossible or extraordinary. In fact, as you reflect on your experiences with your own children, you’ll quickly agree that hers is an excellent commonsense approach to raising good Catholic children.

Fr. Lawrence Lovasik, the renowned author of The Hidden Power of Kindness, gives faithful Catholics all the essential ingredients of a stable and loving Catholic marriage and family — ingredients that are in danger of being lost in our turbulent age.

Using Scripture and Church teachings in an easy-to-follow, step-by-step format, Fr. Lovasik helps you understand the proper role of the Catholic father and mother and the blessings of family. He shows you how you can secure happiness in marriage, develop the virtues necessary for a successful marriage, raise children in a truly Catholic way, and much more.

This post contains affiliate links. Thank you for your support.