You Are Your Child’s Best Teacher – Catholic Family Handbook, Rev. George Kelly

The Catholic Family Handbook
It cannot be repeated too often that you are your child’s most important teacher. As an adult, he will reflect your influence to a greater extent than you probably imagine–just as you reflect the personality of your own mother and father.

Even if you refused to exercise your God-given responsibility to train him,you would leave your imprint upon his personality nevertheless.

For instance, a father who deserts his family while his child is still an infant leaves an impression upon the youngster that will never be eradicated; he says, in effect, that parenthood is not worth the trouble and that a father’s obligations are more than a man should carry.

The storekeeper who calls it “good business” when he cheats his customers by selling inferior merchandise teaches his child that honesty is unimportant.

The mother who tells smutty stories need not deliver a speech downgrading purity; her actions, more effectively than words, teach this principle to her child.

And against such influences of the home, it is highly unlikely that the corrective teaching of church or school can prevail.

You have an awesome responsibility, therefore, but also a challenge–a challenge to which you will rise magnificently if you realize the benefits to humanity that can be achieved if you live by true Christian principles.

As we have noted, your influence as parent will extend not only to your children but to your children’s children and down to many other generations yet unborn.

Your simple acts of devoted motherhood or fatherhood may assist untold numbers to heaven–or your bad example may be the force which may lead them to hell. What your child needs.

In order to become an adult who will honor God and serve his fellow man in the way God intended, your child needs the sense of security that can come only from your unquestioned love and kindness.

When a baby is born, he enters a strange environment–one newer and more different to him than Mars might be to the first space traveler.

Before birth, your child was sheltered, warmed and fed in an automatic process. Then his world abruptly changed: he became an individual thrust from his warm, protecting shelter and forced to encounter cold, hunger and suffering.

Never again on earth will he enjoy the sense of peace and well-being that he experienced in the womb.

The newborn babe needs food and shelter, of course. But even more, he needs a substitute for the security he has lost. This need can be satisfied in a physical way at first–for instance, when he is held close to his mother’s body. Later, as he develops a sense of physical freedom as an individual, it must be supplied psychologically through love.

In his book “Your Child’s World,” Dr. Robert Odenwald, the psychiatrist, states that your child’s need for security will be the most important part of your relationship with him.

His behavior in later life will reflect whether you have provided or denied it, and how much maturity he acquires as an adult will depend directly upon how much security you give him in his early years.

“You can best foster a feeling of security in your infant or young child by giving him uniform, sympathetic care,” Dr. Odenwald states.  “Paying loving attention to his needs, like holding him and rocking him, creates a steadfast continuity which makes him feel secure.

One of the first things you will discover about your child is his urgent demand for consistency.

Take him from the crib to which he has become accustomed, change some characteristic of his feedings, misplace his favorite toy, get someone new to care for him for a short period, and he may wail for hours.

Is this an early evidence of perverseness on his part? No. It is evidence of his desire for security and his deep unhappiness when it is not provided for him.”

As your child develops, you can make him secure by constantly letting him know that you are interested in him as a person, and that you want him and love him.

Few parents would openly admit that they do not love their child; yet many reject their offspring by their actions.

Some couples find that a young child interferes with their pursuit of pleasure: they cannot go to many dancing parties or stay out until early morning when an infant demands their attention around the clock.

Others may subconsciously resent the fact that they no longer can spend as much as they would like on liquor, clothes or automobiles; they must tighten their purse strings to support their baby.

Other couples are immature and see the infant as a threat to their hold upon the affections of the partner.

When these resentments exist, the parents may not express them openly; it is not the “polite” thing to do. But they may develop attitudes which express their true feelings. One such attitude is perfectionism.

Those who would not dare reject their child in an obvious way–such as by leaving him upon a doorstep–can set up standards of behavior with which any human being would find it impossible to comply.

Typical perfectionist parents usually have only one or two children; they often are more concerned about what other people will think of them than about what is truly right, and they tend to be unable to give freely of themselves emotionally.

They upbraid their child for disturbing the sterile neatness of the living room, for  houting or singing in the house, or for returning dirty after playing outdoors.

These parents are really saying that what their child does naturally–and what  any normal child would do–is not suitable behavior. By setting up artificial standards, they do not allow him to develop in a normal way and thus they undermine his confidence in himself as a worth-while individual–the very basis of his security.

Other parents stifle their child through over protectiveness. Such parents also are saying that their child cannot be trusted to handle by himself the normal situations of everyday living which others of his age tackle with their own resources.

Visit a public park on a Sunday and you will see over protectiveness at its most appalling.  A young child wishes to run on the grass, but his mother holds him back because she fears he might fall and hurt himself.

Eight-year-olds playing a game are constantly warned not to throw the ball too far, lest they run out of the parents’ sight and thus risk getting lost.

These are extreme examples–the kind which often bring the child involved into a psychiatrist’s office years later, as an adult, when he lacks the initiative to perform even common tasks on his own.

Fortunately, few parents are guilty of such extreme behavior, yet lesser varieties of overprotectiveness–the kind summed up in the word “Momism”– are more common than most persons suspect.

You are overprotective when you implore your young child to eat his dinner every night for fear that he will not get proper nourishment.

If you withheld food between meals and let him hunger for a few days if necessary, he soon would eat what is offered at mealtime.

You are overprotective if you constantly warn him of dangers such as falling which are a normal risk in children’s games.

Likewise, you are overprotective if you repeatedly beseech your teenager  to wear his rubbers when it rains; after a few urgings on your part, it would be better for his full development as a self-reliant individual if he contracted a cold as a result of his failure to wear them and thus learned from his own experience.

For by constantly reminding your child to do what is a reasonable responsibility of his age, you indicate that you lack confidence in him and thus undermine his security.

It is obvious that a necessary chore when done for a young child may be sheer overprotectiveness when done for an older one.

When your two-year-old plays in front of your house, common prudence dictates that you remain close by, because he lacks the experience to know that he must not run into the street and possibly into the path of an oncoming car.

But to sit by for the same reason while your nine-year-old playsis sheer overprotectiveness.

Thus, to function effectively as a parent, try to understand what may reasonably be expected of your child at various stages of his development.

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How to be a Good Father – Rev. George A. Kelly

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Being a good father

Wonderful book! The Catholic Family Handbook, Rev. George A. Kelly, 1950’s

Yesterday I published How to be a Good Mother, and here is the follow-up…

Probably nobody denies that the typical father exercises less authority in his home today than at any time in history. Reasons for this decline probably are of no interest or help in the present discussion; but the effect of it cannot be overlooked. For evidence accumulated by psychiatrists, social workers and similar experts proves unmistakably that when children lack a strong father to guide them, they suffer serious damage in many important ways.

Consider these facts:

There is a startling growth in homosexual tendencies among the young, and most authorities agree that the boy who develops feminine characteristics usually has had unsatisfactory relations with his father in one or several important respects.

Increases in juvenile delinquency–a headlined trend in every part of the country–are also due to the weak position of the father; the lack of an affectionate and understanding relationship between father and son is a prevalent characteristic in the background of boys charged with criminal offenses.

Many authorities also blame the shocking rates of divorce and marriage breakdowns to this cause. The fathers of those who cannot succeed in marriage often never gave their children a realistic example of how a man should live with his wife in this relationship.

The importance of the father as an example of manhood to his son and daughter probably cannot be overestimated.

For example, one day your son may marry and have a family.

To be a successful father, he should know how to train his children; how to treat his wife and their mother in their presence; what to discuss with them about his work; how to show them manual skills, such as repairing a chair or painting furniture; how to perform in countless other important areas. The best way to learn how to act as a father is to observe one in action.

What ideals will he display as husband and father? To a large extent, that answer will depend upon those he has learned from you, his father, in your own home. What part will he play in the religious education of his children? The answer will largely depend upon whether you have led the family to Mass each Sunday, whether you say grace before meals in your home, whether you take an active part in the spiritual life of your parish.

How should he act toward his wife–aloof, affectionate, domineering, docile? Here too the answer will mainly depend upon your example.

The adage, “Like father, like son,” is firmly based on fact. No matter how much he may resist your influence, your son will be like you in many different ways.

If your influence is wholesome, the effect upon him will be wholesome.

If you are a bad father, you will almost surely corrupt him in some significant way.

Remember also that you represent God before your child because you are–or should be–the figure of authority in your home.

He will be taught that he can always depend upon the mercy and goodness of the eternal Father, but it will be difficult for him to grasp the full importance of that teaching if he cannot rely upon the goodness of his earthly father.

It has been said that, in addition to giving wholesome example, a good father follows four fundamental rules in his dealing with his children.

First, he shows himself to be truly and sincerely interested in their welfare. Secondly, he accepts each child for what he is, and encourages any special talent which the youngster possesses. Thirdly, he takes an active part in disciplining his children. And finally, he keeps lines of communication open with them at all times. Each of these rules is worth detailed consideration, because the typical American father often ignores one or more of them.

1. Show an interest in your child’s welfare. You can do this by devoting time to him, every day if possible. Try to discuss with him his experiences, problems, successes and failures. By giving yourself to him in this intimate way, you give him the feeling that he can always depend upon you to understand and help him in his difficulties.

In a large family, it is especially important that you find time for intimate moments with each child. Every youngster should know that his father is interested in him as an individual, and is sympathetic with him and devoted to his welfare.

Modern fathers may find it more difficult to make their children an intimate part of their lives than did men of a few generations ago.

Today’s fathers often work many miles away from home. They leave for their jobs early in the morning and do not return until late in the evening, perhaps after the children are in bed. Unlike the men of an earlier age who often worked close to their homes, today’s fathers may seldom see their youngsters during the week. To offset this condition, they should try to devote as much of their week ends to them as possible.

This does not mean that you should be a “pal” to your children or that you must act like a juvenile, when aging bones may not permit this. But at family gatherings, picnics, trips to the ball park or even visits to the school, you are sharing leisure moments with them.

2. Accept your child and encourage his talents. One man hoped for a son, and found it impossible to conceal his disappointment when a girl was born. He now spends much time trying to inculcate masculine virtues in her and berates her constantly because she is not proficient at sports.

A successful lawyer prides himself upon his intellect and once hoped that his son would achieve great scholastic success. But the lad, now in high school, has shown no pronounced ability in academic work; however, he is skilled at working with his hands. He must face unending sneers from his father about his “stupidity.

A third man married a beautiful woman and expected his daughters to be beauties too. One girl is extremely plain, however. Even at the age of ten she knows that she is a complete disappointment to her father.

All of these examples indicate ways in which fathers display a lack of acceptance of their children. It is a fact that the qualities a child inherits–his physical attributes, aptitudes, and many other characteristics–are the result of chance. He may be a genius or an idiot: you should not claim credit if the first possibility occurs any more than you should feel ashamed for the second.

The moral is plain: your children are a gift from God, and you should always accept each of them in a spirit of gratitude. In fact, the saintly father will accept a defective child with greater gratitude, for God has offered him an opportunity to provide more love, affection and direction than the ordinary youngster might need.

Remember also that your child is an individual, with talents which you perhaps cannot appreciate. Let him develop them in the best way possible.

In attempting to learn why many gifted children do not go to college, researchers have found that their parents often have actively discouraged them. In a typical case, a father became wealthy through real estate investments and could easily afford college for a son with a strong aptitude in science. But the father accused the boy of trying to “put on airs” whenever college was discussed. Thanks to him, the son is now a misfit.

3. Don’t shirk unpleasant tasks of parenthood. “See your mother; don’t bother me” is a remark commonly made by one type of father. He returns from work, eats his dinner and then settles down to an evening behind his newspaper or before the television screen. When his children seek his aid with their homework or when they become unruly and require a strong parental hand, he is “too busy” to pay attention. Such an attitude tells a child that his mother is the true figure of importance in the family, while Dad is only the boarder who pays the bills.

It is not fair for fathers to enjoy all the pleasures of parenthood–to play with the children, to boast about their growth–and to give mothers all the painful duties. A father should discipline as often as the mother. If he fails to do so, he gives the children the idea that he does not stand with the mother in her efforts to instill proper manners and acceptable forms of behavior. As a matter of fact, in major matters the good father is likely to be the court of last resort. This is as it should be for his authority is more impressive and its effect more lasting than that of the mother.

4. Keep lines of communication open with your children. Teenagers often say that they cannot talk to their fathers about questions which disturb them. This breakdown in communication usually stems from one of three factors, or a combination of them. The father may be so severe in his discipline that he appears as a dictator in the youngster’s mind; in the past he has always been “too busy” to keep on close terms with his boy; or he has not given his youngster the respectful attention he should have.

Stalin-type fathers fortunately are on the way out in America, for most men have learned that it is easier to train a child with loving kindness than with brute force. But some stern unyielding fathers remain. They may beat their child into patterns of behavior that offend no one, but in the process they often create a bitter adult who is never able to confide fully in another human being.

The second and third possible explanations for a child’s unwillingness or inability to confide in his father may have even worse effects than the first. In the first instance, unless the father is a calloused brute, his child may at least discern evidence that his father is interested in his welfare. But when a father does not even care enough to concern himself with the child’s upbringing in any serious way, he evidences a complete absence of love or interest.

There are many things that human beings prefer to keep to themselves, and it is probably good that this is so. Your child should not feel that he must lay bare his innermost thoughts and desires. But he should know that in times of stress and strain he has a sympathetic and loving adviser to turn to. You will fulfill that role if you strive always to treat him with courtesy and sympathy, and with an understanding based upon your memory of the difficulties, problems, fears and aspirations of your own boyhood. Never ridicule him: it is the opposite of sympathy and probably locks more doors between father and son than any other action.

One who, in order to please God, perseveres in prayer although he finds no consolation in it, but rather repugnance, gives Him a beautiful proof of true love. –Fr. Gabriel of St. Mary Magdalen, Divine Intimacy

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SaveRooted firmly in Scripture, these pages call on husbands to stop thinking of themselves simply as bosses and breadwinners. Rather, says author Clayton Barbeau, husbands should see themselves as co-creators with God, imitators of Christ’s love for His people, high priests in the domestic Church, teachers of their children, witnesses to society, providers of spiritual and material goods, and models of holiness…

Using Scripture and Church teachings in an easy-to-follow, step-by-step format, Fr. Lovasik helps you understand the proper role of the Catholic father and mother and the blessings of family. He shows you how you can secure happiness in marriage, develop the virtues necessary for a successful marriage, raise children in a truly Catholic way, and much more…

How To Be a Good Mother – Rev. George A. Kelly

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domestic happiness, domineering mother, good mother, martyr mom, overindulgent mother, raising children

Close to Mother’s Day is a good time to think about motherhood.

Timeless advice from a very smart priest!

The Catholic Family Handbook – Father George Kelly

In view of the many social evils resulting from the decline in the father’s influence, one of the most important functions the modern mother should perform is to help maintain or restore the father’s position of authority in the family. In doing so, you will fulfill your own role as a wife and mother to a greater extent than is possible when you permit your husband to be the lesser figure.

This was the secret of the success of olden fathers. Even though they worked twelve hours a day, their dominant role in the home was guaranteed and protected by the mother.

You can make your greatest contribution to your family as the heart of your home–not its head. From you, your children should learn to love others and to give of themselves unstintingly in the spirit of sacrifice. Never underestimate the importance of your role. For upon you depends the emotional growth of your children, and such growth will better prepare them to live happy and holy lives than any amount of intellectual training they may receive.

Most of us know persons who have received the finest educations which universities can bestow, who yet lead miserable lives because they have never achieved a capacity to love.

On the other hand, we also know of men and women whose intellectual achievements are below normal but whose lives are filled with happiness because their mothers showed them how to love other human beings.

It follows that in helping your child to satisfy his basic emotional needs to love and be loved, you give something as necessary as food for his full development. So do not be beguiled by aspirations for a worldly career or by the desire to prove yourself as intelligent as men or as capable in affairs of the world as they.

The father must always remain a public figure. The mother is the domestic figure par excellence. In teaching your child the meaning of unselfish love you will achieve a greater good than almost any other accomplishment of which human beings are capable.

You are the most important person your child will ever know. Your relationship with him will transcend, in depth of feeling, any other relationship he probably will ever have–even the one with his marriage partner.

As noted above, from you he will learn what true love really is. From the tenderness you show and the security you give, you will develop his attitudes toward other human beings which will always remain with him.

However, his dependence on you begins to wane soon after birth–and continues to wane for the rest of your life. In his first years, naturally, he will rely upon you almost entirely–not only for food, but also to help him perform his most elementary acts.

But soon he learns to walk and to do other things for himself; when he goes to school he can dress himself; when he reaches adolescence and strives for the freedom that adults know, he will try to throw off his dependence so violently that you may fear that you have lost all hold upon him.

Your job is to help him reach this state of full and complete independence in a gradual fashion. And your success as a mother will depend to a great extent upon the amount of emancipation you permit him as he steps progressively toward adulthood. Therefore you should try to judge realistically when your child truly needs your help and when he does not.

If you can reach the happy medium wherein you do for your child only what he cannot do for himself, you will avoid dominating him or overindulging him.

The dominant mother makes all decisions for Johnny and treats him as though he had no mind of his own; the overindulgent mother will never permit her Mary to be frustrated in any wish, or to be forbidden any pleasure her little heart desires.

The overindulgent mother may do without the shoes she needs to buy a doll for her Annie; she may stop what she is doing to help Johnny find the comic book he has misplaced; she may eat the leftovers in the refrigerator while she gives the freshly prepared food to her children.

The overindulgent mother is a common character in literature. Probably every American woman has seen movies and television programs, and has read stories in magazines and newspapers, in which these defects were pointed out.

Yet every new generation of mothers seems to practice the same extreme of behavior. Some excuse themselves by saying that they want to give their children every advantage in life.

Such an intention is laudable, perhaps, but the method is impractical. If you want to do the best for your child, let him develop so that he can face life on his own feet. Overindulging him denies him his right to develop his own resources and thus defeats the purpose of your mission as a mother.

Someone once remarked in jest that as part of her education for motherhood, every woman should visit the psychiatric ward of an army hospital. If you could see the countless examples of mental disorders caused largely by the failure of mothers to sever the apron strings to their child, you could easily understand why–for the sake of your child’s emotional self–you must make it a primary aim to help him to develop as an independent person.

Priests and psychiatrists often see problems from different angles, yet they display striking agreement in pinpointing other kinds of maternal conduct which do great harm to the child. Their advice might be summarized as follows:

Don’t be an autocrat who always knows best. Your child may have his own way of doing things, which may seem to be inefficient or time-consuming. Have patience and let him do things his way, thus giving him the opportunity to learn by trial and error.

Don’t be a martyr. Naturally, you must make sacrifices. But do not go to such extremes that your child feels guilty when you deny yourself something which rightfully should be yours, in order to give him what rightfully should not be his.

A typical martyr worked at night in a laundry to pay her son’s way through college. Before his graduation, he asked her not to appear at the ceremony–he said she would be dressed so poorly that he would be embarrassed.

Don’t think you have the perfect child. Some mothers, when their child receives low grades, appear at school to determine, not what is wrong with him, but what is wrong with the teachers.

When such a mother learns that her son has been punished for disobedience, she descends upon the school officials and demands an apology. By her actions she undermines the child’s respect for all authority–including her own.

You will probably be on safe ground, until your child is canonized at St. Peter’s, if you conclude that he has the same human faults and weaknesses that you see in your neighbors’ children.

Don’t use a sickbed as your throne. The “whining” mother feigns illness to attract sympathy and to force her children to do as she wills. Who would deny the last wish of a dying person? In this vein she often gets what she wants–for a while. The usual, final result, however, is that her children lose both sympathy and respect for her.

Don’t be a “glamor girl.” Motherhood is not a task for a woman who thinks that ordinary housework–preparing meals, making beds, washing clothes–is beneath her.

Of course, mothers should strive to maintain a pleasing appearance, but they should also realize that they are most attractive when they are fulfilling the duties of their noble vocation.

You would embarrass your family if you insisted on acting and dressing like a teenager; and, if you adopted a demeaning attitude toward household tasks, you would teach your children that motherhood and its responsibilities are unworthy of respect.

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“In the Catholic home there is that modern rarity–fidelity between husband and wife. There is great reverence for parents by the children, great protection of weaker members by the stronger, and a great awareness of the dignity and rights of every member of the family. The Catholic woman has attained a height of respect and authority which cannot be found anywhere else, and the chief factor in her improvement has been the Church’s teaching on chastity, conjugal equality, the sacredness of motherhood, and the supernatural end of the family, in imitation of the Holy Family of Nazareth.” – Rev. George A. Kelly, The Catholic Family Handbook

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The Mirror of True Womanhood

A very beautiful book, worthy of our attention. In it, you will find many pearls of wisdom for a woman striving to be the heart of the home, an inspiration to all who cross her path. You will be inspired to reconsider the importance of your role of wife and mother! Written by Rev. Bernard O’Reilly in 1894, the treasures found within its pages ring true and remain timeless…

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Emotional Needs of Adolescents

from Catholic Family Handbook by Rev. George Kelly, 1950’s

A wise teacher once observed that the best aid a parent can have in training a teenager is a good memory.

He meant that if you can recall your own doubts and indecisions, your striving for independence, your rebellion because your parents would not give you the emancipation you sought, and above all, the stresses, strains and temptations of your own teen years, you will be able to deal much more sympathetically with your youngster.

Some parents are guilty of precisely what their children accuse them of–they have forgotten that they too were once young, inexperienced and troubled by secret fears of inadequacy and failure. If you recall your own adolescent problems, you will more readily give your child four basic helps he needs at this critical time.

First, he needs your love.

He must know that you have a full, unqualified interest in his welfare and a confidence in his worth as a human being. The need for this love has been well expressed by Father Robert Claude, S.J., in his excellent booklet, “The Training of the Adolescent.”

Father Claude states:

An atmosphere of affection and understanding is absolutely indispensable in the training of the adolescent.

Adolescence is as a flower that is opening upon life, a flower that needs the sun of love for its full blooming.

All training, of course, must be accompanied by kindness, for more flies are caught with honey than with vinegar. And this is particularly true of the age at which a young person first becomes conscious of love and realizes for the first time the importance of this emotion.

Besides, in the solitude with which he surrounds himself, the adolescent is more than ever eager for the solace of affection.

Affection will encourage him to give you his confidence, and without that no true training is possible.

The adolescent who is taken to task in a matter of discipline is on the watch for the least kind word, the smallest sign of sympathy, to apologize and admit his fault. However, if he feels that he stands before an indifferent tyrant who thinks only of strict discipline, he freezes into an attitude of obstinate revolt.

Be patient, devoted, affable, and that with a gentle smile. The love you must show has to be founded on understanding and esteem.

Esteem: Never forget that you have before you a being who is about to enter on the most serious part of his life, a being whose eternal salvation perhaps is at stake. Esteem him for the magnificent gift of life that God has given him.

Understanding: Always give your child the impression that you understand him or at least that you are trying to understand him.

Nothing is more effective in making the adolescent retire into his shell than the impression that he is not understood.

He believes that he is interesting, he has a high idea of his own worth, and yet his parents continue to treat him as a child; they seem to be unaware of the harvest that is preparing.

Sometimes they make fun of him, or simply smile. How often has that smile, the all-too-frequent recourse of his elders, been the inspiration for secret revolt; how many young hearts has it wounded and even closed irrevocably to all beneficial influence from authority!

Secondly, he needs your encouragement.

Despite the air of supreme knowledge which young persons affect, they often inwardly doubt their ability to handle the problems which they expect to face as adults. In fact, psychiatrists and psychologists state that the greater the arrogance, usually the greater the fear of inadequacy that lies beneath the surface.

Thus the typical juvenile delinquent–the insolent youth who puts up such a bold front before the world–is actually beset by deep-seated feelings of inferiority which he tries to hide by his swagger.

Adolescents often worry excessively about their sexual development. They may fear that they will not be able to function effectively as a male or female. Many fear that they will not be attractive to the other sex; a physical condition–enlarged features, skin blemishes, being taller or shorter, stouter or slimmer than the average–may contribute to this feeling.

Many fear that they will become unpopular with members of their own sex; they want to do what everyone else does and they will resist parents’ efforts to make them different in any important respect.

To help your child achieve the feeling of personal worth he needs for his development, find ways to praise progress he has made. Look for examples of adult conduct and compliment him for them.

In this way, you will encourage him to continue moving toward independence. For example, compliment him if he goes to his books at night without your urging. Especially seek occasions to praise him for spiritual, intellectual and emotional growth.

The teenager who voluntarily decides to refrain from dessert as a sacrifice during Lent evidences admirable self-control which, in fact, some adults do not possess.

If you engage in an intellectual discussion with him, look for signs indicating a growth of his reasoning powers and willingly admit it when he scores a good point.

Many a parent wins an argument of no great importance to the family, and in doing so helps to weaken his child’s confidence in his own thinking processes.

Adolescents often are idealistic and have strong instincts for the underprivileged. Seek occasions to compliment your boy or girl on this virtue, and point out the great opportunities which exist to serve mankind in a selfless way.

Thirdly, your child needs responsibility.

In this area, perhaps more than in any other, the typical mother fails. She knows that her child must ultimately maintain his own room, clothe himself, appear cleanly dressed before the public and with clean face and hands, wear rubbers when it rains and a topcoat in cold weather.

Yet long after he should be doing such things for himself, she is either doing them for him or constantly reminding him to do them. He has no reason or opportunity to develop responsibility for himself.

Such mothers deny that they prevent their child from achieving independence; they argue that they merely keep him from making mistakes.

They overlook the fundamental point that most of us learn only from our mistakes–and that when we have to accept responsibility for them, we soon correct our errors. Mistakes are the steppingstones to independence; if you would help your child, you must view with sympathy his fumbling efforts in that direction.

The boy who is personally responsible for how he looks at school may appear for a few days with hair uncombed, shoes unshined, and shirt grimy with dirt. Let him spend a few hours in detention, or suffer the sneers of classmates, and he will soon make certain that his appearance is more acceptable.

In one home, a mother habitually pleaded with her son to arise early enough each morning so that he might eat a nourishing breakfast and arrive at high school before the first bell sounded. Each morning the lad resisted. Soon he was running from the house with toast in his mouth.

One day the mother decided that thereafter he would face his own responsibilities.

The next morning the boy left home with clothes barely pulled on, without breakfast, and with no chance of reaching class in time.

After a week, however, he realized that he was an object of scorn because of his sloppy appearance; that as a result of his failure to eat a good breakfast, he had headaches all day; and that two hours spent in detention after school for being late was not worth twenty minutes of extra sleep in the morning.

Forced to accept the responsibility–and consequences–for his own actions, the boy soon developed an adult attitude. Thus he completed another step in the process of growing up.

Finally, your child needs direction.

Some parents of adolescents find this fact difficult to believe. Teen-agers often seem to resist all of their parents’ efforts to direct their actions, but their desire for direction exists, nevertheless. Probably no adolescent is unhappier than one who knows that he has no parental check over his conduct.

Educators of high school boys and girls attest to their need for guidance. In discussions among themselves, youngsters frankly admit that they lack the will power, the experience and the judgment to be provided with a free rein.

Not long ago, a news commentator appeared before a group of high school students to discuss current events. He probably thought that he would strike a popular note if he deplored the “censoring” of reading matter offered for young people.

In his view, high school students should have free access to everything published and they alone should judge whether or not the material was morally harmful. The speaker ended his talk and immediately discovered that he had erred seriously.

Far from striking a responsive note, he had set the youngsters against him. For they vigorously affirmed that they wanted and needed adult supervision of their reading matter because they lacked the maturity to choose wisely by themselves.

Another evidence of adolescents’ willingness to accept direction is the enthusiasm with which “teen-age codes” are followed in communities where they are adopted. These codes are usually devised by committees of student leaders, sometimes in consultation with parents, and thus represent the views of responsible young people.

A typical code of social behavior, adopted in Rye, New York, is a model of good judgment. It opposes open-house parties which tend to get out of hand, and advocates only parties to which specific persons are invited.

It emphasizes that one adult must be present at all teen-age parties. Parties should end at specified times–at 10 P.M. for seventh graders, 10:30 P.M. for eighth graders, 11 P.M. for high school freshmen, midnight for sophomores, 12:30 A.M. for juniors.

Youngsters should always tell their parents where they are going and should know where their parents can be reached at night in an emergency. A girl should always tell her escort when she must return home and he should comply.

Another code, devised by the St. Louis Archdiocesan Councils of Catholic Men and Women, was adopted enthusiastically by teenagers in that locality. This code, similar to the one formulated at Rye, also bans dates at drive-in theaters, alcoholic beverages at teen-age parties, and steady dating unless there is a possibility of marriage within a short time.

A comment by a St. Louis youth reveals the true desire of youngsters for firm rules showing how far they may reasonably go. “More than anything else, the code eliminates confusion,” he commented. “How late a person should stay out, what he should and shouldn’t do–the code settles those questions for us and our parents. Now all we do is to refer to the book.”

This desire for direction is evident in the workings of high school student governments. When youngsters know the rules and the penalties for violating them, they have a true feeling of freedom. They know exactly how far they can go and they expect to be brought back into line if they cannot control their conduct.

In their response to codes of conduct, and their willingness to be governed by rules, adolescents deliver a message which parents should heed.

If your teen-ager knows what is expected of him and your demands are reasonable, and if you make it plain that he will be deprived of privileges or punished in other ways for violations, you should achieve highly successful results.

You, mothers, must awaken them, foster them, direct them, raise them up to Him who will sanctify them, to Jesus; to Jesus, and to Mary, their heavenly Mother, who will open the child’s heart to piety, will teach it by prayer to offer its pure sacrifices and innocent victories to the divine Lover of little ones.
-Pope Pius XII

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Religious Practices in Your Home/A Little Update…

Before the post….

We wish to thank you so much to those who have given to Rosie’s Get Well Fund. We have hit our goal and we are overcome with gratitude with your monetary gifts…and especially the gift of your prayers!

Although Rosie is going through a lot, her attitude is quite refreshing! She does not complain about her sickness and accepts it as God’s will. We are so grateful for that!

We are working hard at getting her well and waiting on test results.

We have received so many kind offerings of prayers! And people have written us, sent us sacramentals, etc. Thank you, thank you! Please know how much it is appreciated and that you will be remembered each day in our prayers…especially the daily rosary!

Please continue to keep us in your prayers…

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Religious Practices in the Home

In order to provide an environment where your child will grow to love God and the things of God, make your home a little sanctuary–a place where he will be constantly reminded of the Lord, and where family devotions will instill habits of deep and lasting Christian piety.

When Children Doubt Religious Truths – Catholic Family Handbook

by Rev. Fr. George A. Kelly, The Catholic Family Handbook

While your children are in elementary school, they probably will accept without question what you teach about religion and morality. For example, the nine-year-old will accept your explanation of why he must abstain from meat on Friday, and will not question whether these regulations are entirely proper or within the jurisdiction of the Church to make.

He will accept, without doubting their truth, the Old Testament stories of the Tower of Babel, of Jonah, of Noah’s Ark, and others.

When he reaches adolescence, however, you may be shocked at a change which may come over him. He may now be aware that other people do not believe as we do, that some deny the existence of God, others do not accept the trueness of the Church or the divinity of Our Lord, and still others doubt the truth of many incidents recounted in the Old Testament.

Your child may quote these nonbelievers in questioning you about Catholic doctrines. Sometimes he may even give the impression that he fully accepts their errors.

It is probably unwise to betray suspicion that he is losing his faith simply because he sharply questions Church teaching.

In order to understand completely why the Church holds as she does on matters of faith and morals, every adult must understand the basic principles upon which the doctrines rest. Only by examining various arguments for the Church’s position can a young person truly appreciate that her teachings are based upon historical and logical truths.

Some parents show visible annoyance when their children question various Church doctrines.

This reaction often results from the fact that the parent lacks enough knowledge to refute the adolescent’s arguments.

Obviously, the Church would be in a sad position if she could not stand up against questions raised by teen-agers.

The facts are that Church teaching is supported upon a bedrock of logic and that many of the foremost thinkers throughout history have found her doctrines unassailable. Therefore if you yourself cannot cope with your adolescent’s arguments, you can refer him to Catholic books, literature, and other sources of information.

Do not expect your child to accept a religious teaching simply and solely because the Church says it is so. As an individual with a growing intellectual capacity of his own, he has a legitimate right to know why the Church maintains a certain position.

When helped in a friendly way to understand that position, he will become a stronger Catholic as a result.

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“I am convinced that the best way to grow is to bring the sense of freshness and newness of a new year down to the level of each day. For each day is truly a new beginning. Each day is an entirely fresh start—much more so than a calendar year. Waking to greet a new morning is, in a sense, a resurrection. We rise from the grave of sleep to new life. The failures of yesterday mean nothing. What matters is this day, even this moment, and what we do with it.” -The Catholic Gentleman https://www.catholicgentleman.net/2019/01/dont-make-new-years-resolutions/

❤️🌹Our first line of defense is the bond we must have with our husband. Besides our spiritual life, which gives us the grace to do so, we must put our relationship with our husband first. It is something we work on each day.

 

How do we do this? Many times it is just by a tweaking of the attitude, seeing things from a different perspective. It is by practicing the virtues….self-sacrifice, submission, thankfulness, kindness, graciousness, etc.

 

The articles in this maglet will help you with these things. They are written by authors that are solid Catholics, as well as authors with old-fashioned values….

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Don’t Underestimate Your Ability to Inspire

Painting by Jesus Helguera

From The Catholic Marriage Manual by Rev. George A. Kelly, 1950’s

Inspiration:

Father Leo J. Kinsella spent many years as a judge in the matrimonial court of the Chicago Archdiocese. During that time, he had the opportunity to explore intimately the factors that led to difficulties in many hundreds of marriages.

In his excellent inspirational book, The Wife Desired, he declared: “I have no recollection of a single broken marriage wherein the wife was primarily to blame and at the same time an inspiration to her husband. Failure and inspiration do not mix well. The ability to inspire her husband is the wife’s best guarantee of success in marriage.

Only if she fails to inspire need she be fearful for their love and the future of their marriage. . . “Take it from me, ladies, inspiration is your love potion. Men wander through the cold world seeking the warm eyes of inspiration like a thirsty deer standing at a fountain of water. Not having it, they are lost souls. On finding it, they leap for joy, and the very mountain breaks forth into singing.

So, be kind, ladies, lest men die of hunger and thirst. Give hope and encouragement to carry on. It is so easy for you; just be as God made you, his loveliest creatures.”

A national magazine has adopted the slogan, “Never under-estimate the power of a woman.” This reminder actually is more necessary for women than for men. It is especially necessary for wives.

Most of them vastly underestimate their ability to inspire their husbands. Some do not even know that they possess this power. Others are but dimly aware of it.

Yet the fact remains that in most marriages, the wife who inspires can lead her husband to undreamed-of heights, or by neglecting her ability to inspire, can drag him down to dreary depths.

Every husband desires his wife to be a step above him, leading him upward. His wife must never descend from the level that her Creator, her sex, and even her husband expect of her.

It is she who must keep the spiritual standards of a family high. Despite all obstacles, it is she who must, by example and prayer, inspire him to do better.

Occasionally wives not only underestimate their ability but also their obligation to inspire their husbands spiritually.

The wife who keeps herself modest, pure and above suspicion, by that very fact contributes to her husband’s inspiration and to his spiritual enrichment. Nor should a wife underestimate her ability to inspire her husband emotionally.

By nature, men become discouraged easily. Those in the business world literally go to battle every day. They constantly struggle with others for promotion, for competitive advantages, for financial advancement. They often suffer disappointments and frustrations.

And when they return to lick their wounds after a depressing day in the “business jungle,” it is their wives—and they alone—who can heal the wounds and restore the spirit.

A wife must strive to let her husband know that she has faith in him, that she is cheering for him in his battles, and that his wounds, defeats and triumphs are her wounds, defeats and triumphs.

Inspiring your husband to carry on in adversity may often be difficult. Sometimes he will welcome words of encouragement and will accept advice. Sometimes he will confide in you fully.

At other times, he will be visibly disturbed but unwilling to discuss his defeats. He may reject your efforts to cheer him. Suggest how he might handle his problem more successfully, and he may accuse you of trying to run his affairs.

The wife who takes her duty to inspire seriously will accept these rebuffs patiently. She will not forget that the basic purpose of inspiration is to make her husband realize that he is a better person with greater capabilities than he himself realizes.

Praise—a continuing stream of it, in both direct and subtle forms—is the main tool of the wife who inspires.

“But my husband is conceited enough,” many wives reply at this point. “All he talks about is how good he is. His virtues are his favorite subject, and I doubt that I could get a word in even to agree with him.”

Wives who make a comment of this type are revealing why their husbands are so conceited—the men get so little inspiration at home that they find it necessary to bolster their egos by constantly reminding themselves and others of their superior qualities.

The man who is frequently complimented for his capabilities does not have to remind others of them. Only when his wife or others fail to provide praise does he resort to “do-it-yourself” compliments.

Except in rare pathological cases when no amount of inspiration will suffice, the average man will reduce his own boasting almost in direct proportion to the quantity of praise heaped upon him by his mate.

Of course, inspiration is not a one-way street. Wives need it too. In fact, most need more of it than their husbands.

Someone once suggested that an ideal way to make man and wife appreciate each other would be for him to take care of the children and the housework for a week, while she went to business and struggled through his daily problems.

This suggestion has merits.

The typical male has only the vaguest conception of his wife’s duties and problems at home with the children all day long—and of the admirable way in which she handles them.

Almost without exception, young mothers feel a need for adult companionship. Throughout the day, they talk to their children in simple language and discuss simple subjects.

The man who goes to business and talks to grownups does not know of his wife’s lonely days. Rarely does he realize the added loneliness she feels when after conversing with infants or children in one-syllable words from dawn to dusk, she then faces a mate who does not care to talk to her at night.

A mother becomes discouraged, too. At times, her discouragement can exceed that of her husband. She needs to be told that her children are making progress and that she is doing a superb job of raising them.

The husband should remember his wife’s needs along with his own. Know how to compliment!

To be an inspiring husband or wife, you should learn the art of paying a compliment. As simple a comment as, “You sure have a way with pies” will bring a pleased smile to her face—and pie to your plate more often.

A compliment to your husband when he’s well turned-out—”My, isn’t Daddy handsome!”—will do far more to keep him out of those disreputable slacks than caustic comments ever will.

You will find that the course of your married life will run more smoothly if you learn to say the pleasant word.

Husbands and wives who have been married for a long time sometimes take each other so for granted that the paying of compliments falls into disuse.

Some partners even reach the point at which they confess that they cannot find qualities to praise in the other.

Of course, everyone has virtues. It should be easiest for you to recognize these virtues in your mate, because these characteristics attracted you in the first place. Learn to spend time each day dwelling on your mate’s good qualities.

As you consider them, you may realize that you have more to be thankful for in your partner than you have realized. Moreover, looking at the positive side is a certain antidote to one of the great blemishes on modern marriage: the urge to indulge in self-pity.

Self-pity is the major device of people who feel that the world has given them a bad deal. It is particularly prevalent among men and women who are prone to dwell upon their mates’ defects—and not upon their virtues.

A final caution to wives: While you should accept fully your obligation to inspire your husband, carefully draw a distinction between inspiring him so that he will grow in a spiritual and emotional way; and inspiring him solely for the sake of material success.

We live in an age when success is measured by the better home, the bigger car, the more fashionable fur coat. But money can never substitute for the true love of a husband and father, and the wife who encourages her husband to get ahead in business at the sacrifice of spiritual values often later regrets it, because her constant spurring may cause him to put material goals above all others.

Of course, some husbands become obsessed with material goals on their own; then their wives should strive to make them realize that growth of the spirit is of far greater importance than growth of a bank balance.

“It is wrong to deny one’s self all diversion. The mind becomes fatigued and depressed by remaining always concentrated in itself and thus more easily falls a prey to sadness. Saint Thomas says explicitly that one may incur sin by refusing all innocent amusement. Every excess, no matter what its nature, is contrary to order and consequently to virtue.” – Light and Peace, Quadrupani, 1793 http://amzn.to/2qIMO9B (afflink)

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“Disgrace” in the Family

From The Catholic Family Handbook, Rev. George Kelly, 1950’s

Often, despite the most sincere efforts of parents, a child for some inexplicable reason fails to develop into a normal adolescent or adult who lives up to his responsibilities respectably and honorably.

A son or daughter may be attracted to evil companions and may lead a life which causes public scandal. An offspring may drink, gamble, or develop other habits that become occasions of sin, if they are not sinful themselves.

Or, after acquiring a limited education, he may become sophisticated and turn away from the teachings of the Church because they are not modern enough for him.

Whenever such conditions occur, good Catholic parents are sorely tried.

If they could they would correct their child’s conduct and place him once again on the path to Christian virtue. Unfortunately, however, their influence over a child begins to wane after his early years.

A tendency toward evil that you can correct easily in your child of six will be difficult to eradicate when he is fourteen and may become impossible to remove when he is twenty-two. The plight of parents with offspring who cause shame should remind all mothers and fathers that the time to implant habits of virtue is when children are young–not when they are adults.

With our present knowledge of the causes of delinquency, promiscuity, and other shameful deviations from normal behavior, we can advise parents that scoldings, recriminations and threats are almost always foredoomed to failure.

Our Lord clearly taught in his gentleness toward Mary Magdalene that sinners can be won over by love, affection and sympathetic understanding–and that one may legitimately hope for reformation regardless of the depth to which the sinner has declined.

Parents must never cease to strive, by prayer, example and teaching, to help their wayward child to save his soul. They should create a framework of love and affection in which to discuss his problems with him and, by reasoning with him, try to get him to mend his ways.

Of course, you cannot condone sin. If your child uses your home for sinful purposes, you are morally obligated to prevent him from doing so.

If he refuses to be married in the Church, you cannot attend a civil ceremony and thus implicitly bless his action. You must always avoid giving others the impression that you support your child in actions which violate moral teaching.

On the other hand, you should make it plain that while you deplore and detest the sin, you love the sinner. By your unquestioned concern, kindness and sacrifice, and despite obstacles which seem insurmountable and disappointments which bring you to the border of despair, you may yet see a reawakening of his conscience and his ultimate return to you and the Church.

The need for sympathy and love is especially important in the case of a daughter who becomes pregnant outside marriage and faces the awful prospect of bearing a child without a father.

In older generations, such a sin was often considered justification for her parents to turn her away from their door and to thrust her, hopeless and friendless, upon a scoffing world. Such cold-blooded lack of charity was often a greater sin than the act which prompted it. Fortunately very few modern parents so lack compassion that they would reject a daughter at the moment when she needs them most.

Girls in such a predicament often have not received the parental love to which they are entitled. Some grow up in an atmosphere where they are deprived of natural objects for their affection, and they respond unthinkingly to the first individual who offers them kindness.

Of course, every person must fully accept the consequences for his or her own sins. But parents should also humbly consider whether their actions have not contributed to the tragedy. Even where they are not at fault, they should have charity.

When pregnancies occur outside of marriage, the question usually arises of whether the girl should marry the man responsible for her condition.

Experience teaches that marriages based solely upon a physical relationship which has produced unforeseen consequences stand little chance of providing happiness for either man, woman or child. If a strong bond of affection exists between the boy and girl, however, marriage may be considered a wise solution.

If marriage is impossible or undesirable, plans should be made for the girl to live away from her home community in the later stages of her pregnancy. Many institutions exist to provide kind care and sympathetic attention to unmarried mothers.

Often, they also arrange for the infant to be adopted, because the unmarried mother almost invariably lacks resources to provide the proper home environment for her child during his long years of dependency. The parish priest will know where institutions of this kind are located within convenient distance of the community where the girl lives.

When this procedure is followed, the unwed mother can return to her home without becoming the subject of a public scandal. Now, as during her pregnancy, her parents should display the Christian virtue of forgiveness. They should do all within their power to encourage her to turn from past habits and associations and to build a new life with courage and trust in God.

 

“Patience is a powerful help in married life. It controls and restrains strains angry feelings and outbursts of anger. It is a mature virtue that shows superiority of intellect, practical wisdom in daily life, strength of will, and a good, humble, and benevolent heart.

The more spiritual progress you make, the more patient and gentle you will become. Patience procures for you love and influence. It attracts people to you and is of the utmost importance in the family, since you spend so much of your lives together.” – Fr. Lovasik, Catholic Family Handbook https://amzn.to/2Dbcimb (afflink)

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What Will Your Child Do in Life?

by Fr. George Kelly, The Catholic Family Handbook, 1950’s

Not long ago, newspapers told the story of a twenty-seven-year-old man who had shot and killed his father. In prison, the man defiantly explained why he had done it.

Throughout his life, he had been interested in teaching as a career. But whenever he mentioned his aspiration, his father ridiculed it and told him that he must enter the family business. After completing a college course in business administration at his father’s dictation, the young man was placed at work in the family store.

It was evident that he was not equipped to do the kind of sales work necessary for success in the business, but his father drove him on with ridicule. Finally, he could stand it no longer and in frustrated rage performed the deed which shocked the public everywhere.

Like most occurrences which reach print, this was an extreme case. Few men kill their fathers because of differences over their careers, and few fathers callously demand that their children pursue vocations unsuited to them. Yet this story serves the useful purpose of pointing out that parents should give intelligent and sympathetic consideration to their child’s ambitions.

Another moral of the tragedy cited is, of course, that every person should decide his own course in life.

A consistent objective of his training as a child, adolescent, and young adult should be to enable him ultimately to be completely free in the sense that he can make his own decisions and accept complete responsibility for them.

Thus he alone should choose his life work, because its success or failure will depend upon him only. He alone has the intimate knowledge of his talents, motives and aspirations required to make a choice and to succeed in what he chooses.

But while your child must in the final analysis select this vocation by himself, you can help him to determine what his objectives should be.

Indeed, as a conscientious parent, you must do so. You must take a part in formulating standards which will guide him regardless of whether his future station, in the eyes of the world, is high or low.

Your child will often ask you what you want him to be when he grows up.

By your answers, you can implant ideals which will serve as his own guideposts. Moreover, you can help him recognize the importance of high objectives by your own daily conduct.

A father will strongly influence his son’s choice of a life work by his attitude toward his own occupation; by the respect he shows to priests, brothers, doctors, teachers and others who give of themselves to serve mankind; by his own attitudes about the monetary rewards of work and the things that money will–and will not–buy.

Likewise, a mother will influence her son and daughter by the amount of cheer she radiates as she does her daily household tasks; by the way she greets the nuns at school, whether it be with deference or indifference; by her attitudes toward neighbors and acquaintances with greater or fewer material possessions than she has.

Any worthy vocation should fulfill three requirements.

1. It must help your child save his soul. At the very least, it must not, by its nature, constitute a hazard to salvation.
2. It should serve mankind in some constructive way. As an extreme example, the young man who inherited a large sum of money and decided to devote his life exclusively to his own pleasure could hardly be said to have a worthy objective. Nor could the young woman who hoped to marry and practice artificial birth control so that she could lead a social life unhampered by the responsibilities of parenthood.
3. The work should be within his capabilities. The youth who is helped to select a kind of work in which he has a reasonable chance of making progress is also more likely to achieve his first and second objectives as well.

It is worth noting carefully that this listing of basic objectives omits such goals as wealth, glory, power and similar allurements. For implicit in this listing of worthy objectives is the teaching of Jesus:

“For what does it profit a man, if he gain the whole world, but suffer the loss of his own soul?” (St. Matthew 16:26)

The emphasis is on true and lasting values–“treasures in heaven, where neither rust nor moth consumes, nor thieves break in and steal.” (St. Matthew 6:20) The Bible teaches us that “covetousness is the root of all evil” (1 Timothy 6:10) and that it is “easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.” (St. Matthew 19:24)

Not only does an ambition to achieve wealth for its own sake violate Our Lord’s repeated teachings; it is not even suitable as a worldly ambition. One can search in vain for the man whose riches have brought even earthly happiness; the rich who achieve the serenity of those less favored financially usually do so only by using their wealth to serve others.

When you encourage your child to keep these three objectives constantly before him, you do not limit his number of choices in any substantial way. He can achieve all of his great goals–attain salvation, perform tasks which benefit mankind, and properly use his God-given talents–in either the religious or secular life.

“Sometimes the wife is tied to her mother’s apron strings and is emotionally immature. She refuses to shoulder the normal responsibility of a wife and mother.

Some married women harm their homes, their husbands, their children, and themselves by too much external activity: organizations, societies, luncheon groups, clubs, and civic committees.

Birth control is a cause for too much social life. A childless or almost childless home can drive women to expend their God-given energies for motherhood on vain external affairs.

Other causes are too much wealth and, therefore, too much leisure, so that even mothers of sizable families can hire people to do most of their work; and the appeal of social prominence.”

-Fr. Lawrence G. Lovasik. The Catholic Family Handbook https://amzn.to/2PDpph1 (afflink)

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The Keys to Mutual Love

by Father George Kelly. The Catholic Marriage Manual

To succeed at any vocation, you must have patience, a determination to learn, a willingness to put aside momentary desires for the sake of final success. The vocation of marriage is no exception. It requires hard work. In fact, it is probably the hardest job of all.

For example, consider what a wife and mother must be. She must be an inspiring companion to her husband. She must be a housekeeper who has some skill in cooking, sewing and cleaning. She must be something of an economist, able to handle her household budget and to shop efficiently for food, furnishings and clothing.

She must be proficient in the feeding and physical care of her children. She must be a nurse. She must be a teacher with a working knowledge of child psychology to discipline her youngsters properly.

In addition to the actual skills needed for the successful performance of these jobs, she requires spiritual and emotional qualities —patience, tolerance, understanding, kindness, gentility, fortitude, prudence.

The successful husband and father needs similar qualities. To inspire respect for his leadership he should be reasonably competent as a man: he must be the head of the family; he must be a provider for his wife and children.

He must be a source of inspiration to his wife, encouraging her to fulfill her duties as wife and mother. He, too, must be a teacher, for his example will probably be the most important influence in the development of his son’s personality.

He also requires insights into the spiritual and emotional needs of his wife and children. He requires high resolutions and a strong sense of duty to meet those needs.

Since it is obvious that a man and woman need so many qualities to succeed as husband and wife and as father and mother, why do so many take the marriage vows without really knowing what will be expected of them?

Even couples who have lived together for years sometimes fail to realize how many adjustments they must make and how much self-discipline they must impose if their marriage is to weather future difficulties successfully.

Listen to the dreamy popular songs on the radio, read the romantic novels in many magazines, and view the love stories portrayed on television or in the movies. Seldom will you find even a vague suggestion that the vocation of marriage requires unremitting hard work by both partners.

Problems that arise in marriage as portrayed on television are almost always solved in time for the final commercial. Popular songs convey a constant impression that personality conflicts can be washed away in the sea of sex.

Even articles on marriage in popular magazines and books, seriously intended to help couples achieve better adjustment, often introduce a typical problem and, a few sentences later, report how the couple, by performing a magic act like visiting a marriage counselor, correct all past difficulties and live happily thereafter.

Few publications emphasize that mutual sacrifice is essential to marital success.

In that magnificent little volume The Imitation of Christ, compiled by Thomas Kempis in the fifteenth century, it is written: “Unless thou deny thyself, thou shalt not have perfect liberty.”

Those words might be studied by every married person. Unless you practice severe self-discipline and subjugate your own desires, striving instead to fulfill the needs of your spouse and children, you cannot gain the full happiness of marriage.

Despite what the movies say, no one “finds” happiness. If you obtain it at all, you must earn it. And it will be earned only by what the Catholic marriage ritual calls “the great principle of self-sacrifice.”

On your wedding day you surrendered your individual lives in the interest of a deeper and wider common life. From that day forward you belonged to each other. You were expected to become one in mind, one in heart, and one in affections.

And as the ritual counseled: “Whatever sacrifices you may hereafter be required to make to preserve this common life, always make them generously.”

Does this mean that we must picture married life in grim, terrifying colors? Not a bit! Sacrifice is difficult and irksome only in the absence of love.

Love makes it easy, and the more perfect the love, the more joy in the sacrifice.

When two people learn to bear patiently with marriage and with each other, marital harmony is the result. And this meeting of minds is the greatest source of happiness humans can obtain on earth.

No earthly pleasure can match that which the loving husband gives his wife, the wife gives her husband, or children give their parents. Very few people indeed appreciate that it is the warm and living union of two persons which alone gives life its full meaning.

Don’t listen to negative self-talk. Don’t analyze it, just don’t listen to it. Period. It will bring you down and make you sluggish in accomplishing what you need to get done. Instead, look at your list and do the next thing, say a prayer, grab a book and read it, spend some time with the kids. It’s not worth listening to the rubbish that goes on inside your head. -Finer Femininity

Coloring pages for your children….

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