You Can Have a Happy Family (Conclusion) – Rev. George A. Kelly

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Being a good father, domestic happiness, Good Catholic children, happy home, mutual love necessary for happy home, Teach children about God

 

From The Catholic Family Handbook, Rev. George A. Kelly. 1950’s

Part One

Part Two

The Triangle of God, Parents and Child

It cannot be stressed too often that you can leave a heritage of good for centuries simply by leading a holy life as a parent.

For example, if you have six children, it is possible that within your lifetime you will have twenty-five or thirty grandchildren. They in turn may have more than 100 children, and within a century perhaps 1,000 lives will reflect your influence to some extent. If you have been a good parent, thanks to you they may be good Christians–your advocates in heaven. If you are a bad example, you may leave a large number of evildoers as your contribution to God and humanity.

As the Catholic Bishops of the United States pointed out in 1950 in their memorable formal statement, “The Child: Citizen of Two Worlds,” the first requirement of good Catholic family life is that the children must know God. However, as the Bishops emphasized, “there is a vast difference between ‘knowing about God’ and ‘knowing God.’ The difference is made by personal experience.

It is not enough that the child be given the necessary truths about God. They ought to be given in such a way that he will assimilate them and make them a part of himself. God must become as real to him as his own father and mother.

God must not remain an abstraction. If He does, He will not be loved; and if He is not loved, then all the child’s knowledge about Him will be sterile.

Where love is, there too is service. (‘If you love me, keep my commandments.’) That is Christ’s test and it must be applied to the child. He should be brought to see God’s commandments and precepts as guideposts which give an unerring direction to his steps. In this work, the Church, the family and the school all have a part to play.”

How can you teach your child to know God? First, by inspiring him to love and serve God by your own daily actions. He will be quick to imitate what he sees and hears at home.

If good example is not forthcoming, he will become confused by the contradiction between what you teach and what you practice. His confusion will be compounded when he goes to a school where religion is taught. There he will learn to reverence the name of God, but at home he may hear God’s name used irreverently in petulance and anger.

At school he will learn to get along with his fellow pupils, but at home he may be allowed to offend and wrangle with his brothers and sisters. At school he will be taught strict precepts of honesty and justice, while at home he may hear boasts of sharp business practices and clever evasions of truth.

Disturbed by these contradictions and torn by conflicting loyalties to home and school, he will lose confidence in his parents or teachers or both.

Only two courses are open to your child. He will be either God-centered or self-centered. Every young child seeks to satisfy every selfish whim. Training yours to consider God and others before he acts is one of the most challenging tasks you face. Here is where you can draw on the life of Christ.

If you teach your child to deny his selfish whims in imitation of the obedient and patient Savior, he will not only have a supernatural motive for his actions, but God will have a central place in his affections. Only then can he grow up to his full spiritual stature.

You can find joy in your children. While you should never forget that you are your children’s foremost teacher–and the most important influence they will ever know–your family life will lose its true perspective if you overemphasize the sacrifices you must make to educate them. For your joy in your children should outweigh by far any disadvantages they may cause. In them you will find your own happiness.

Your children give dimension to your love as a couple. Conjugal love, which can be selfish and isolated, takes a great stride with the birth of a baby. Many young mothers have said, “John and I did not really know what our love could grow to be until we held successive children in our arms.”

The greatest aid to your own maturity as human beings is the rearing of your children. St. John Chrysostom remarked, “Can there be a more responsible task than to mold the human spirit or form the morals of young people? I consider that man greater than any painter or sculptor who neglects not the molding of the souls of young people.”

In your children you will rediscover your own youth. Their growth process will rekindle your own sense of wonder and enthusiasm. Johnny asks, “Dad, why is the sky blue?” And Dad, who hadn’t cared, takes a new and longer look.

What have you to show for having lived, if not your children? At forty or fifty years of age, an adult generally reaches the limits of income and social standing. Yet parents continue to grow with their sense of fulfillment in the achievements of their children.

And as if these satisfactions were not enough, parents through their offspring have a grand opportunity to spread the faith. They are real missionaries in their own home. They can say at the end of their lives as Christ said of His Apostles: “Those whom Thou hast given Me, I guarded; and not one of them perished.” (John 17 :12)

There is no doubt that genuine Catholic family life is among the best family life to be found in the United States. For Catholic married couples are one of the few large groups in the country who have consistently sacrificed themselves to have more children.

And the large numbers of their children who, properly trained, have left Catholic homes to take up responsible roles in the armed services, corporate economic life, the labor movement, and the public offices of government, reflect credit on those parents and on the Church.

In the Catholic home there is that modern rarity–fidelity between husband and wife. There is great reverence for parents by the children, great protection of weaker members by the stronger, and a great awareness of the dignity and rights of every member of the family.

The Catholic woman has attained a height of respect and authority which cannot be found anywhere else, and the chief factor in her improvement has been the Church’s teaching on chastity, conjugal equality, the sacredness of motherhood, and the supernatural end of the family, in imitation of the Holy Family of Nazareth. But even as we uphold the Catholic woman as wife and mother, we also uphold the pre-eminent place of the husband and father in the home.

You must not forget that the vigor of your Catholicism rests on the stability and goodness of your family life. Of course, the Church knows better than anyone else that in proclaiming Catholic family ideals she is dealing with human weakness and the tendency to selfishness and sin.

Like a good mother, she also forgives and embraces those who momentarily betray those ideals. But unlike others, she will never admit that those weaknesses diminish or vitiate God’s place for fathers and mothers or call sin virtue or pretend that weakness is strength.

The reward for all your efforts is the Call of Christ on Judgment Day:

“Come, ye blessed of My Father.”

 

“I insist that it is every woman’s duty to know, or to acquire some practical knowledge of housekeeping, so that she may be ready for any emergency. Her fitness for it will be a perpetual source of satisfaction to her, for there is nothing more self-satisfying than to feel that one is capable; it gives confidence, strength, and self-reliance.”- Annie S. Swan, Courtship and Marriage And the Gentle Art of Home-Making, 1893

Let’s keep our young girls engaged in the Faith! Let’s teach them how to be organized, how to prioritize, how to keep on top of, first, the Spiritual things in their life, and then the other daily duties that God requires of them!

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With his facile pen and from the wealth of his nation-wide experience, the well-known author treats anything and everything that might be included under the heading of home education: the pre-marriage training of prospective parents, the problems of the pre-school days down through the years of adolescence. No topic is neglected. “What is most praiseworthy is Fr. Lord’s insistence throughout that no educational agency can supplant the work that must be done by parents.” – Felix M. Kirsch, O.F.M.

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Necessary advice to Catholic parents building a Catholic home. Reliable advice that is almost completely lost today, from people who know how it’s done. How to make it. How to live it. How to keep it. This book covers every aspect of Catholicizing your home–from spiritual matters like prayer and catechism to nuts and bolts topics like Keeping the Family Budget, Games and Toys, Harmony between School and Home, Family Prayers, Good Reading in the Home, Necessity of Home Life and much more

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You Can Have a Happy Family (Part Two)

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Catholic children, catholic family, Catholic father, Catholic mother, Catholic parenting, God's grace, happy home

From The Catholic Family Handbook, Rev. George A. Kelly, 1950’s

Part One is here.

Conclusion is here.

Parents are partners with God. The success of your family depends upon your recognition of the fact that as a parent of a human life, you share one of the greatest of God’s gifts–the magnificent act of creation.

Your role is to procreate His children, and to educate them so that they may ultimately return to Him in heaven. Only with Him can you realize your life’s goals for yourself, your mate and your children; for, as we learn in childhood, the first purpose of our existence is to know, love and serve God in this life so that we may be happy with Him forever in the next one.

To achieve its purpose, the family must be a triangle consisting of God, parents and children. Our Lord taught us this when He raised marriage–the fountainhead of the family–to the dignity of a sacrament. And through the sacrament, He provides the graces for true spiritual success in your family life regardless of the trials and tribulations you may face.

As your partner in parenthood, God will help you. His grace will make your home His dwelling place and the means of your sanctification. It will make you capable of greater love than you ever thought possible and will enable you, as a parent, to achieve levels of self-sacrifice beyond your dreams. And what it will enable you to achieve will lead not only to your own salvation but also to the salvation of the souls He has entrusted to your care.

God’s partnership with husbands and wives is nowhere more evident than in what might be called the “innate genius” of parents. If you look about you, you doubtless can see many men and women who a short time ago seemed to be irresponsible and incompetent, poorly fitted for the many tasks which must be performed as parents. Yet today they are fathers and mothers and–thanks to God’s grace–they are doing a proper job in caring for their children.

Once you accept the great force of God’s grace, you will never underestimate your own genius as a parent. Many of our own fathers and mothers were, by worldly standards, ignorant of psychiatry or psychology. Yet, by and large, they succeeded in bringing to adulthood men and women who walk in the path of goodness. They succeeded for one reason only: they understood their children’s need for love, encouragement and direction, and they gave it.

Without child experts to guide them along each small step of the way, they instinctively provided what was best for their youngsters. Once you make yourself willing to accept the graces which God offers to you, you will do so too. You will achieve a natural competence as a parent that will produce more good in your children than any blueprint that a human authority can give you.

What is a true Christian family? We probably can best appreciate the characteristics of a genuine God-fearing family by picturing it in operation in a representative home.

As Richard Cardinal Cushing of Boston has inspiringly described it: “The worthy Christian home finds a true Christian family abiding therein and growing in love and care for one another. This home is not constructed in prefabricated fashion in a few weeks or a few years–for it is not purely material. Indeed its true character is achieved not through plaster and paint and sanitary plumbing, but through love and sweat and tears. It is a framework trimmed with remembered moments of joy; cemented by hours of suffering.

It is a reflection of the personalities of those who dwell therein, an expression of their likes and dislikes. The true Christian home is an altar of sacrifice and a theater of comedies and drama; it is a place of work and a haven of rest.”

If yours is a true Christian home, it is like a little church, where the family daily joins together in beautiful devotions–the family rosary, family night prayers and the act of consecration to the Sacred Heart. Life is viewed as Christ would have us view it. There is great trust and confidence in His providence.

Love, tenderness and forgiveness you find there, but also a high standard of moral living, obedience and discipline. Parents and children, whether they be rich or poor, share generously with each other, go without things if necessary, and bear trials and sufferings in patience.

It is a little school, where your children learn to live and love as dignified human beings, to work for the good of others, and to serve their fellow man without thought of monetary gain.

It is a little recreation center, where the family relaxes in peace from outside woes and work. Playing together helps children and parents reconcile differences and adjust to each other’s needs, and builds up the affectionate ties that last a lifetime.

Most of us remember the starring roles we had at one time or another in our own homemade theater. It is the humorous incidents of the family that help develop pleasant and outgoing personalities–the good fun involving Mother and Dad and all the boys and girls which the uncrowded modern household misses.

You can best live up to this picture of true family life if you keep as your ideal the life led by the Holy Family at Nazareth. For there, as

Cardinal Cushing goes on to say: “…one beheld simplicity and purity of conduct, perfect agreement and unbroken harmony, mutual respect and love, not of the false and fleeting kind, but that which found both its life and its charm in devotedness of service.

At Nazareth, patient industry provided what was required for food and raiment; there was contentment with little–and a concentration on the diminution of the number of wants rather than on the multiplication of sources of wealth.

Better than all else, at Nazareth there was found that supreme peace of mind and gladness of soul which never fails to accompany the possession of a tranquil conscience. At Nazareth one could witness a continuous series of examples of goodness, of modesty, of humility, of hard-working endurance, of kindness to others, of diligence in the small duties of daily life.”

You can imitate this model of the Holy Family only if you set out to make every member of your family more concerned about God and the things of God than about the things of this world. You must live in the awareness that all that is done is done in the presence of God and that genuine happiness results only when we conform to His will.

“Love is the most wonderful educator in the world; it opens up worlds and possibilities undreamed of to those to whom it comes, the gift of God. I am speaking of love which is worthy of the name, not of its many counterfeits. The genuine article only, based upon respect and esteem, can stand the test of time, the wear and tear of life; the love which is the wine of life, more stimulating and more heart-inspiring when the days are dark than at any other time,—the love which rises to the occasion, and which many waters cannot quench.” – Annie S. Swan, Courtship and Marriage And the Gentle Art of Home-Making, 1893

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Author Mary Reed Newland here draws on her own experiences as the mother of seven to show how the classic Christian principles of sanctity can be translated into terms easily applied to children even to the very young.

Because it’s rooted in experience, not in theory, nothing that Mrs. Newland suggests is impossible or extraordinary. In fact, as you reflect on your experiences with your own children, you’ll quickly agree that hers is an excellent commonsense approach to raising good Catholic children.

Fr. Lawrence Lovasik, the renowned author of The Hidden Power of Kindness, gives faithful Catholics all the essential ingredients of a stable and loving Catholic marriage and family — ingredients that are in danger of being lost in our turbulent age.

Using Scripture and Church teachings in an easy-to-follow, step-by-step format, Fr. Lovasik helps you understand the proper role of the Catholic father and mother and the blessings of family. He shows you how you can secure happiness in marriage, develop the virtues necessary for a successful marriage, raise children in a truly Catholic way, and much more.

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Insignificant Duties?

Laurits Regnes Tuxen (1853 – 1927, Danish)

From Christ in the Home, Fr. Raoul Plus, S.J., 1950’s

Apostolic work, if carried on inopportunely or immoderately, can take a woman away from her home too much.

Beyond a doubt, there are immense needs: help for the sick, catechetical instructions, guild meetings for the Sisters, spiritual conferences, and in all of these, great charity can be exercised.

It is much better for a woman to spend her time in such things than in lounging, or in numerous and useless visits, in exploring for the hundredth time some enticing department store.

Nevertheless, the duties of the home remain her principal work: To plan, to arrange, to mend, to clean, to sew, to beautify, to care for the children.

 Insignificant duties?

But what would that matter if they represented the Will of God? Are we not too often tempted to want a change?

Impetuous zeal, poorly directed service, caprice under the guise of generosity seek to substitute for daily duty which perhaps has not much glamour about it but which is just the same wanted by God.

Would not the greatest charity in such a case be not to engage in works of charity but to remain faithfully at home and devote oneself to works which no one will speak of and which will win no one’s congratulations?

Later when the children have grown up and settled, there may be leisure; then a large share in the apostolate will be open according to one’s strength and time.

Until then, my nearest neighbor, without being the least bit exclusive about it but merely judging with a well instructed understanding, will be this little world that has established itself in my home….

Another danger besides excessive apostolic works that might ensnare some wives and mothers of families would be to give exaggerated place to exercises of piety.

Did not one of the characters in a novel by George Duhamel lament this tendency:

“I have heard priests say that some women have spoiled their married life by excessive attendance at religious ceremonies and they sighed, ‘Why did they get married if they had a religious vocation.'”

There are unfortunately some husbands so superficially Christian that they see exaggeration in the most elementary and normal practice of piety on the part of the wife and mother.

That is only too sadly true!

Their judgment is worth nothing.

We are referring only to an actual excess which would really be considered such by a competent judge.

There is no doubt that a married woman, if she is a good manager and is not encumbered by some job outside the home, can find time for normal religious exercises and can even provide for meditation, spiritual reading and a relatively frequent assistance at Mass and reception of Holy Communion; time, after all, is something that varies in its possibility for adaptations and compressibility and woman excels in the heart of putting many things into a small place….

If she suspects that her husband finds certain exterior acts of piety exaggerated, attendance at weekday Mass for instance, let her increase her private devotions somewhat, a little more meditation or spiritual reading when he is not around; whether he is right or not, it is better not to irritate him if grave consequences might result.

That is how Elizabeth Leseur managed; never did she betray the least annoyance when disturbed in her devotions; she always answered her husband’s call or his outbursts of irritation with a pleasant face.

Never neglect a duty but observe the order of their importance.

Be sure to treat all alike. Nothing is so disrupting to home life as favoritism for one or the other child. The same measure for all! – Christ in the Home, 1950’s, Fr. Raoul Plus, S.J

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Drawing on the experience of dozens of saints, Fr. Plus explains sure ways we can recollect ourselves before prayer so that once we begin to pray, our prayers will be richer and more productive; he teaches us how to practice interior silence habitually, even in the rush and noise of the world; and he explains each of the kinds of prayer and shows when we should and should not employ each.

We all pray, but few of us pray well. And although that’s troubling, few of us have found a spiritual director capable of leading us further along the path of prayer.

Fr. Raoul Plus, S.J., is such a director, and reading this little book about the four types of prayer will be for you like hearing the voice of the wise and gentle counsellor you long for but can’t find: one who knows your soul well and understands its needs.

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You Can Have a Happy Family (Part One) – Rev. George A. Kelly

Artist: John Arthur Elsely

by Rev. Fr. George A. Kelly, The Catholic Family Handbook, 1950’s

Part Two is here.

Conclusion is here.

When you became a parent, you undertook the most important job of your life–the job of guiding your children so that they might live happily on earth and win eternal happiness in heaven.

The foundations of Christian family life have never faced the many-sided assault they must stand up against today, and the task of the conscientious Catholic parent has never been more difficult.

In order for you to understand what objectives you should strive for as a parent, you should first realize that your Catholic family symbolizes in miniature the Mystical Body of Christ. The husband and father is the head of the body and represents Christ.

The wife represents the Church and the children, as members of the body, represent the faithful. And this family unit has been designated by Christ to worship our Heavenly Father. Through its common life all the members give glory to God and express their submission to Him.

In addition, the family works with Christ for the redemption of its members and the world. For when Our Lord made marriage a sacrament, He established the family as a basic means through which His grace could be given to men. The husband and wife channel grace to each other and to their children and vice versa.

If these graces do not come to us in this way (through another member of the Mystical Body), they do not come at all. Therefore it is most important that parents and children live in the state of grace, and that the Holy Spirit continually dwell in their souls. For mortal sin in any member prevents the free flow of grace to other members of the household.

You will achieve the greatest success in your family life if you remember that you are fulfilling this sacred vocation. Like the priest, you are called upon to teach, rule and sanctify your children in the name of Jesus Christ.

His Eminence, Francis Cardinal Spellman, once wrote: “A man’s family (is) a place to which God could look, as He did to Bethlehem, for the beginning of mortal lives which are also eternal, for the beginnings of lives of tiny citizens of two worlds–of earth and of heaven.”

Your work as parents, therefore, is a holy and religious work. You may produce doctors, lawyers, scientists. But to the extent that your children do not reach heaven or are given every opportunity to do so, you have not succeeded. And you will begin to realize the full potentialities of your vocation when you see your family in this light.

Modern pressures harm family life. Today, unfortunately, we do not always have that Catholic family life of which older generations were justly proud and which produced great human beings and outstanding Christians.

The adult children of those fine German, Italian, Irish and Polish households now tend to reject their parents’ way of domestic living. They may value their many brothers and sisters and pay generous tribute to their self-sacrificing fathers and mothers, but the effort involved in having a large family is too heroic for them.

The training for hard work and service to others, the mental stability, the sense of right and wrong, the religious faith which they received–they want these for their children too, but they often do not want to do all the work or accept the point of view that makes such accomplishments possible.

In fact, some couples have wandered so far from the ideals of Christian marriage that they are not Christian parents at all.

Today we see the individual exalted at the expense of the family.

People marry foolishly and then leave marriage to suit their own convenience. Others deliberately limit children and thus belittle the importance to solid family life of a full household; their birth-control mentality tempts them to look upon their union merely as companionship or a means of mutual gratification.

Frequently a small and prosperous family has a built-in selfishness which disturbs, where it does not destroy, domestic peace. And parents who use contraceptives may have lax opinions about sexual morality, so that the young consciences under their care are harmed.

Many modern wives have forgotten, or do not want to know, that their first purpose is motherhood and that making a home is their most worth-while career. They have emancipated themselves from serious self-sacrifice on behalf of their husband or family.

Many husbands, too, have mentally divorced themselves from their high calling as teacher and ruler of their young ones; as a result, their homes are in a state of anarchy or matriarchy. Thus the marriage bond in many instances has ceased to be moral and spiritual. Instead it has become sensual, social and esthetic.

Some modern social scientists have termed Catholic concern over the decay of public and private morality and the disintegration of home life “alarmist poppycock.” They array a large amount of statistical evidence to demonstrate that the American world is no worse off than it was before. They declaim that elders have always looked upon every new generation as a generation of vipers.

But we who deal with people as people, and are interested in their moral well-being, know that the divorced, the promiscuous, the drug addict, the alcoholic, the homosexual, the juvenile delinquent, are increasingly prevalent phenomena which cannot be discovered in social pathology books, let alone the neighborhood streets, of thirty years ago.

They live next door–in large numbers and among ordinary family folk, and can be found in the mainstreams of society.

Parents, priests, doctors, teachers, judges, policemen and thoughtful citizens are rightfully alarmed, even if the sociologists and psychologists are not. And you, as parents, must be concerned lest the plague infect your home.

The blame for these blights on modern happiness can be laid squarely on the secular culture of our country which equates happiness with the pursuit of private pleasure and denies the existence of spiritual goals and values. The lack of religion, the encouraged agnosticism of our public institutions, particularly our schools, and the denial of the authority and rights of parents are all related to secularism.

In the face of such widespread error, the Church turns hopefully, as she did two thousand years ago, to the family. She would (1) have you recognize the Christian dignity of marriage; (2) strengthen your determination to live your family life in Christ and for Christ; (3) confirm your resistance to the pressures which threaten to destroy family virtue and domestic tranquility; (4) inoculate your family against further moral contamination.

For no matter what evil influences flourish outside your home, your family can be an impregnable refuge of Christian life.

 

The Devil exults most when he can steal a man’s joy of spirit from him. He carries a powder with him to throw into any smallest possible chinks of our conscience, to soil the spotlessness of our mind and the purity of our life. But when spiritual joy fills our hearts, the Serpent pours out his deadly poison in vain. – St. Francis of Assissi

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A very nice review from a friend, Mary Fifer, of St. Anne’s Helper, to whom I had given my Catholic Mother Goose Book.

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I wish I’d had it for our children when they were little, and I’ve got it on my list for when grandchildren come. I’m so glad to have a truly good Catholic book to recommend to family and friends for Catholic preschool and kindergarten and I’m very glad to be able to add it to our website.

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In With God in Russia, Ciszek reflects on his daily life as a prisoner, the labor he endured while working in the mines and on construction gangs, his unwavering faith in God, and his firm devotion to his vows and vocation. Enduring brutal conditions, Ciszek risked his life to offer spiritual guidance to fellow prisoners who could easily have exposed him for their own gains. He chronicles these experiences with grace, humility, and candor, from his secret work leading mass and hearing confessions within the prison grounds, to his participation in a major gulag uprising, to his own “resurrection”—his eventual release in a prisoner exchange in October 1963 which astonished all who had feared he was dead.

Powerful and inspirational, With God in Russia captures the heroic patience, endurance, and religious conviction of a man whose life embodied the Christian ideals that sustained him…..

Captured by a Russian army during World War II and convicted of being a “Vatican spy,” Jesuit Father Walter J. Ciszek spent 23 agonizing years in Soviet prisons and the labor camps of Siberia. Only through an utter reliance on God’s will did he manage to endure the extreme hardship. He tells of the courage he found in prayer–a courage that eased the loneliness, the pain, the frustration, the anguish, the fears, the despair. For, as Ciszek relates, the solace of spiritual contemplation gave him an inner serenity upon which he was able to draw amidst the “arrogance of evil” that surrounded him. Ciszek learns to accept the inhuman work in the infamous Siberian salt mines as a labor pleasing to God. And through that experience, he was able to turn the adverse forces of circumstance into a source of positive value and a means of drawing closer to the compassionate and never-forsaking Divine Spirit.

He Leadeth Me is a book to inspire all Christians to greater faith and trust in God–even in their darkest hour. As the author asks, “What can ultimately trouble the soul that accepts every moment of every day as a gift from the hands of God and strives always to do his will?”
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The Sweet Mistress of Home

HOW THE POOR MAN’S HOME CAN BE MADE RICH AND BRIGHT AND DELIGHTFUL BY A TRUE WOMAN’S INDUSTRY.

From True Womanhood, Rev. Bernard O’Reilly, 1893

Lest persons who are not of princely station or noble birth should fancy that the lessons of St. Margaret’s life (see post on St. Margaret, True and Noble Woman) do not concern them, we shall devote this section to showing how easy and necessary it is for the mistress of a poor and lowly home to imitate the sainted Scottish queen.

As it was to a poor and lowly home that the Son of God came, when he began the work of our redemption, as it was in the home of a poor mother that he lived so contentedly during thirty years, so, ever since, his followers have looked upon the dwellings of the poor with inexpressible love and tenderness.

Ah! he is no true lover of Christ who is not drawn to the home of poverty and labor; and the spirit of Christ dwells not in the heart whose sympathies do not go forth to the trials and distresses of those who are, above all others, the friends of Jesus Christ.

But our concern is now with the wife, the daughter, the sister of the laboring man and the poor man; we wish them to understand what royalty of spirit can and ought to be theirs, in order to be the true imitators and true children of that great Mother, who knew how to make the poor home of Joseph so rich, so bright, so blissful, so lovely in the eyes of men and angels.

She, too, was of right royal blood who was the mistress of that little home where Joseph toiled and the Divine Child grew up in all grace and sweetness, like the lily of the valley on its humble stem beneath the shadow of the sheltering oak.

It was the lessons of Mary’s life at Nazareth that Margaret had learned from her royal kinsfolk at the court of Buda, and had practiced so industriously through girlhood and early womanhood, till she became mistress of a court and a kingdom.

One lesson above all others she was trained to practice from childhood— to be forgetful of self, and mindful only of making everyone around her happy.

Woman’s entire existence, in order to be a source of happiness to others as well as to herself, must be one of self-sacrifice.

The first step in this royal pathway to all goodness and greatness is to forget self. Self with its miserable little cares and affections is the root of all the wretchedness we cause to others, and all the misery we endure ourselves.

Every effort we make to forget self, to leave self behind us, and to devote ourselves to the labor of making every person with whom we are bound to live, happy, is rewarded by interior satisfaction and joy.

The supreme effort of goodness is,—not alone to do good to others; that is its first and lower effect,—but to make others good. So with unselfishness: the first step is to forget one’s own comfort in order to seek that of others; the next is to forget one’s own pains and suffering, in order to alleviate those of others, or even to discharge toward others the duties of sisterly or neighborly kindness.

 

“If you accept a man at face value, is there any hope he will change? He may not, and you need to accept this fact. But in a miraculous way, when you accept him at face value, he is more likely to change. The only hope that a man will change is for you to not try to change him. Others may try to teach him and offer suggestions, but the woman he loves must accept him for the man he is, and look to his better side.” – Helen Andelin

Reviews:

These books have been such a blessing to our family! The little poems and nursery rhymes are so much fun but yet have so much depth to them. They cover so many aspects of the faith; saints, the Sacraments, the commandments, virtues, and more. My daughter is always asking for me to read them to her. We are actually using them on a daily basis with the hopes to learn many of them by heart. These are a wonderful tool to have in the home to teach the faith to little ones! Highly recommend!

The volumes are so thick and worth the price! Both the black and white volume with its intricate pencil illustrations, and the volume with its bright wall-to-wall colors, have equal appeal each in their own way. It is a sturdy paperback, and will last in a house full of kids. Shipped quickly.

Available here.

“I have tried to show you , that you cannot become good and strong men and women, that is, men and women of character, unless you have Will-power, and further that you will be of little or no use to your country if you are weak-willed. It has been well said that ‘the only way to be a patriotic American is to do your best to become a perfect man.’ and a perfect man you will not be unless your Will is strong.” (This video was supposed to be on yesterday’s post but I goofed…so don’t think you’re seeing double!)    🙂

An old book that has been reprinted….

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Heart of Hearths – The Sacred Heart of Jesus

by Solange Hertz

No one insisted more than St. Margaret Mary that devotion to the Sacred Heart must not be limited to individual piety, profound as this might be. Nor was Our Lord’s “burning thirst to be honored by men” to be restricted to worship in churches.

“He has much greater plans,” she wrote, “which can be put into effect only by His almighty power, which can accomplish whatever it wills. It seems to me He wishes to enter with pomp and magnificence into the homes of princes and kings, to be honored there to the extent He has been outraged.”

In other words, He wished to establish His loving rule over human society by being acknowledged as true Head of every family, from the highest one down. The divine request was supposedly transmitted at the time to King Louis XIV, but if so, nothing came of it.

The King continued on the disastrous course of secular glorification which eventually produced the French Revolution, and now Marxist tyranny. One by one the nations of the world have said, “We will not have this Man to reign over us!” (Luke 19:14).

The world has now reached the point that the very laws of nature are being ignored, if not outright repealed. Based on the false principle that power comes from below, a giant mechanism of organized disorder has been erected where the bond-woman Hagar habitually and by law dictates to her mistress Sarah. No one knows his proper place, because it can’t be found.

Money manipulators who should be the hired servants of politics and economics are in fact formulating government policies—and that on an international level. Schools are laying down the law to parents, the family itself now the puppet of the state designed by God to serve it. Publishers determine what authors shall write. Manufacturers condition the consumer to the goods they produce.

Agriculture, the sovereign human art, is indentured to industrial production, made to follow factory methods and objectives. The sovereignty of nations themselves is being absorbed into an artificial super-State organized on purely rational lines.

Needless to say, the members of Holy Mother Church, already weakened and divided by the “reforms” of the so-called Reformation, are falling prostrate before the scourges of the New Order, apparently powerless to rise and protest. How to establish the rule of the Sacred Heart in such contrived chaos?

As St. Margaret Mary saw long before the French Revolution, only God’s omnipotence can accomplish a task of this proportion. Exactly how He will do it is His secret, but do it He will.

“What are you afraid of?” He asked her. “I shall reign in spite of Satan and all opposition.”

If His past methods are any precedent, however, He will use as His instruments the same “little ones” in all ranks of society He has always used to confound the wise of this world. St. Margaret Mary in fact predicted this: “He gave me to understand,” she wrote to her Superior Mother de Saumaise, “that He does not need human power for that, because the devotion and reign of the Sacred Heart will be consolidated only by subjects poor and contemptible, amid contradictions, so that none of it can be attributed to human potential.”

As always, He will scatter the proud in the conceit of their heart, putting down the mighty from their seat and exalting the humble, filling the hungry with good things and sending the rich away empty (Luke 1:51-53).

Until then they need only remain in His Sacred Heart, attentive to its every beat, careful to follow its manifest directives. He will tell them what to do, even though for the time being the fulfilment of His magnificent promises remains blocked by the malicious authority of the great ones of this world.

Things being as they are, about the only unit of temporal government left to us that can be brought under the sway of Christ is the private home. Furthermore, for some of us it may be the only place of worship we have left outside the privacy of our own souls. For which God be thanked, for that is exactly what a home is designed by God to be: a domestic economy over which God presides, where He is praised by its members.

If home is where the heart is, then the Christian home must be where the Sacred Heart is.

Rediscovering this truth may be one of the greatest blessings He means to draw from the wanton destruction of parishes and parliaments. It’s a beginning.

At home Christians can still share the “one heart” which God promised Jeremiah He would give His people, “and one way, that they may fear me all days: and that it may be well with them, and with their children after them” (32:39).

The Acts of the Apostles relate how “the multitude of believers had but on heart and one soul; neither did any one say that aught of the things which he possessed was his own; but all things were common unto them” (4:32). This “one heart” of saints who lovingly share all they possess is today in open confrontation with the “one world” of androids intent on robbing one another of even the most elementary right to private ownership. There can be no co-existence between the two.

We cannot repeat too often that devotion to the Sacred Heart, promulgated from the very first as a devotion for the latter times, is now only beginning. What has been achieved so far is the merest preparation or predisposition for a fullness yet to be even suspected. It would be ridiculous to think our Lord hasn’t foreseen and provided for all the deprivations we are facing—the desecration of Churches, suppression of sacred images and sacramentals, the defections from the priesthood…

We have noted already that devotion to the Sacred Heart has established once and for all the primacy of the interior life. What it does for the individual in his own soul it is equally prepared to do for society, in the home. We start where we can.

Is there any reason why what our Lord requested of worldly monarchs can’t be accorded Him by lesser heads of families? Let those who preach “power to the people” beware of that power when it is brandished in the service of God! What is to prevent exposing and honoring the picture of the Sacred Heart in our homes—is only because “wherever this holy picture should be exposed to be honored He would lavish His graces and blessings”?

Better still, why not satisfy at home our Lord’s longing to be adored in the Blessed Sacrament? That Benediction has all but disappeared from the liturgy, or that the Church doors are locked, or that the Sacrament itself may no longer be reserved, can be seen to be no excuse at all when we look deeply into the matter.

One of the first to see this was the late Fr. Mateo Crawley-Boevey, of the Congregation of the Sacred Hearts of Jesus and Mary, who initiated the movement for Enthronement of the Sacred Heart in the home. With truly prophetic insight he began preaching Eucharistic Adoration as a practice most proper to the home. Already in the late 1920’s he was signing up families for one hour a month of night adoration, at a time when the Real Presence was taken for granted in every Catholic church and expected to continue there until the end of the world.

Fr. Mateo may not have been so sure. He wrote, “We are in fact on the brink of an abyss of social corruption; the home already undermined in its very foundations by this upheaval of immorality; a good part of the portion of society which by right is considered the best, the most Christian, seriously affected by the contagion of unbridled sensuality… What is sadder still, the enemy has now penetrated into our own ranks; the wolf is encountered with unheard of cruelty in a full sheepfold. More, he is tolerated there, even encouraged by the cowardice of friends. This Satan and the world have without pity struck and scourged their God and their Lord. His very bones might be counted through His wounds, for there is no soundness in Him.

Urging reparation to the Sacred Heart, his practical suggestions for domestic adoration are very instructive: “In large families the adoration may be arranged in such a way that each member of the family watches in turn before a picture of the Sacred Heart. If the Sacred Heart has been enthroned in the home, then the adoration should take place before the enthroned picture of the Sacred Heart, around which lighted candles and flowers have been placed, if this is possible and practical…

The adoration should be made as far as possible on one’s knees, in a spirit of salutary penance… It should be throughout a Eucharistic Adoration, in spirit and in truth. It makes His Passion ours: “The same love which made Me suffer such extreme pains and affliction for the salvation of men, makes Me also suffer now in your heart, immortal and impassible as I am, by the intimate compassion with which it is penetrated for the salvation of my elect, in consideration of my afflictions and bitterness. Therefore in return for the compassion which you have had for my sufferings, I give you the whole fruit of my Passion and death, to insure your eternal beatitude.”

Spoken to St. Gertrude, these words make plain what meditation on the Sacred Heart is meant to lead to. Fr. Mateo suggested prayers for the following intentions during hours of home adoration: “our Holy Father and Pope, peace, the clergy, the members of your family who may have gone astray, those in their agony this night, the Social Reign of the Sacred Heart, particularly through the Enthronement of the Sacred Heart in the home. Oh, be true angels of Gethsemane in this nocturnal adoration, you who have an advantage over the angel from heaven, since you are able to suffer and to weep in union with the agonizing Heart of Jesus!”

Most significantly, Fr. Mateo urged adorers to begin their hour by uniting themselves in spirit with the priests who at that moment might be offering the Holy Sacrifice anywhere in the world. He wished them if possible to recite the Canon of the Mass in view of a spiritual Communion, all the while adoring, praising, petitioning and atoning “through Him, with Him and in Him.”

Aware of the importance of Fr. Mateo’s latter day apostolate, Popes Benedict XV, Pius XI and Pius XII each accorded the Apostolic Benediction to those engaging in it. In his enthusiasm Pope Pius XI dubbed it “the actualization of my Encyclical” Miserentissimus Redemptor, on the Sacred heart.

With such encouragement from the highest Authority, why not adore at home kneeling in spirit before our Lord’s true sacramental Presence in all Churches or places where It may still be found? Isn’t it this Real Presence that the image of the Sacred Heart is precisely meant to evoke in our homes? Wouldn’t our Lord intend to follow His Heart’s image personally into any place where it was lovingly exposed? If not, how could devotion to the Sacred Heart make any real sense?

Prayer to the Sacred Heart:

May all the words that  I speak be dipped in the Blood of Thy Sacred Heart, O Jesus, that they may be so many arrows to pierce the hearts of all who hear them with love for Thee. Amen. -The Precious Blood and Mother Prayerbook, Painting by Gregory Frank Harris

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In the words of this humble seventeenth-century lay Carmelite, “we must trust God once and for all and abandon ourselves to Him alone.” This difficult task necessarily requires perseverance and continual conversation with God in all activities great and small: “speaking humbly and talking lovingly with Him at all times, at every moment, without rule or system…” In reading these conversations, letters, and spiritual maxims, we learn the key to endless joy.

In short, this little spiritual classic — in its fresh, contemporary English translation — renders the simple wisdom of Brother Lawrence accessible to every Christian who yearns for the fullness of life….

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Examination of Conscience – How To Raise Good Catholic Children

Teach Your Child to Pray: Examination of Conscience

How to Raise Good Catholic Children, by Mary Reed Newland

The first thing, after “Dear Blessed Jesus,” or whatever children like to call Him best, is their examination of conscience, because it’s easier to settle down to a really good talk with God after we get our sins out of the way.

This is why the Mass starts with the penitential rite. The important thing about a child’s examination of conscience is that he be assured that his parents will not scold him if he reveals some carefully concealed guilt of the day.

His sins are sins against God, not his parents, and he will not hesitate to drag out the most jealously guarded secrets if he’s certain his parents understand that he’s confessing to God, not to them, and that they will resist the temptation to lecture.

For instance, in the summertime we have a problem called “dirt in the hair.” Every night the children turn up at bedtime with their heads gritty with topsoil. The culprit is conspicuous, if at all, only by his silence — until he examines his conscience.

“I poured dirt on everybody’s head because I felt like it.” The immediate reaction of any normally weary mother facing a lineup of shampoos is at least mild rage, but in the face of such a confession freely made, the only permissible comment is, “Are you really sorry?” to lead the self-accused to a sincere act of contrition.

“I am sorry, and please help me not to do it again.”

Here they learn to guard against presumption. The inclination is to vow solemnly that they will never do it again (O happy day!), but sanctity does not come that easily. Unless they beg for the grace to reform, they are apt to do it again and again.

Some days are quite good, and they will charge into night prayers loudly with, “I was very good today, God!”

With presumption again in mind, it is better to say something like, “I tried to be good today, but if I did anything to offend You, I am sorry. Please help me never to offend You again.”

Not all children are shouters at prayers, but we have had some who were, and their attempts to make themselves heard way off in Heaven certainly robbed their prayers, while not of sincerity, at least of privacy.

Learning that God is near, is here, is everywhere, and can hear even the whispered prayers and secret thoughts, is a wonderful discovery for shouters and non-shouters alike and, incidentally, covers one whole lesson in the catechism: Where is God? If God is everywhere, why don’t we see Him? Does God see us? Does God know all things? Can God do all things? Is God just, holy, and merciful?

The answers to all these questions can be learned in the course of the many interruptions to night prayers. “How can He hear me if I don’t even see Him? When did He come in? Did He come in the door? Can He come through the wall? Could He see a mouse in the wall? A mosquito on the ceiling? If I just think my prayers, can He hear them?”

If the question about God’s being just, holy, and merciful seems a bit difficult, it fits in when we explain that confessing the sins of the day is something entirely between them and God, and is the reason — when correction and punishment are a mother’s and father’s concern elsewhere — they do not belong at night prayers. One sins against God, who can already see the sin, and see the sorrow for it, and will reward a sincere confession with forgiveness and the grace to do better next time.

 

“Religious have no need of particular friendships, but those living in the world need them as a mutual strength and aid in the many difficult passages that have to be crossed.
For those who live in the midst of the world and yet strive for true virtue, it is necessary to ally themselves to one another by a holy and sacred friendship through which they stimulate, assist and encourage each other toward good.Those who walk on level ground do not need to hold hands, but those who climb steep and slippery roads need to hold on to each other in order to progress more securely.” -St. Francis de Sales

Come and visit Meadows of Grace for some good book suggestions…..

Save

Sa

A masterpiece that combines the visions of four great Catholic mystics into one coherent story on the life of the Blessed Virgin Mary. Based primarily on the famous revelations of Ven. Anne Catherine Emmerich and Ven. Mary of Agreda, it also includes many episodes described in the writings of St. Bridget of Sweden and St. Elizabeth of Schenau. To read this book, therefore, is to share in the magnificent visions granted to four of the most priviledged souls in the history of the Church.

In complete harmony with the Gospel story, this book reads like a masterfully written novel. It includes such fascinating details as the birth and infancy of Mary, her espousal to St. Joseph and her Assumption into Heaven where she was crowned Queen of Heaven and Earth.

For young and old alike, The Life of Mary As Seen by the Mystics will forever impress the reader with an inspiring and truly unforgettable understanding of the otherwise unknown facts concerning Mary and the Holy Family. Imprimatur.

He was called the man of his age, the voice of his century. His influence towered above that of his contemporaries, and his sanctity moved God himself. Men flocked to him–some in wonder, others in curiosity, but all drawn by the magnetism of his spiritual gianthood. Bernard of Clairvaux–who or what fashioned him to be suitable for his role of counseling Popes, healing schisms, battling errors and filling the world with holy religious and profound spiritual doctrine? Undoubtedly, Bernard is the product of God’s grace. But it is hard to say whether this grace is more evident in Bernard himself or in the extraordinary family in which God choose to situate this dynamic personality. This book is the fascinating account of a family that took seriously the challenge to follow Christ… and to overtake Him. With warmth and realism, Venerable Tescelin, Blesseds Alice, Guy, Gerard, Humbeline, Andrew, Bartholomew, Nivard and St. Bernard step off these pages with the engaging naturalness that atttacks imitation. Here is a book that makes centuries disappear, as each member of this unique family becomes an inspiration in our own quest of overtaking Christ.

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Family Prayer

by Fr. Francis X. Weiser. S.J., 1956

Going home from church, the newlyweds are not going out of the spiritual atmosphere into a worldly one. They are not leaving the Sacrament behind in the house of God. Their union in marriage, their home and their hearts must remain filled with the grace and love of the Lord. A family is actually a little kingdom of God.

These thoughts have prompted Christians at all times to express their union with God, not only as individuals, but also as a family.

It was the ancient custom among Catholics that, at least once a day, father, mother and children would gather in the home for common prayer. This practice deeply impresses its lasting mark on the hearts of the children.

It is not only an addition of individual praying, but a special source of grace and blessings which far transcends the power of an individual’s prayer and unites us with the Lord more deeply and intimately, according to His own word, “Where there are two or three gathered together in my name, there am I in the midst of them.”

If this is true of any group, how much more does it apply to the prayerful union of parents and children! In fact, it is a common experience that even the small children who cannot yet talk, quickly adjust themselves to the spirit of devotion when the whole family prays. They seem to be inspired by the grace of Baptism, which gives them an instinctive grasp of the supernatural far beyond their natural capacities.

Held in the arms of the mother, such a little child will watch the praying family with large and solemn eyes, even try to fold his hands and assume an attitude of reverence, which is  entirely different from his usual behavior.

When parents sometimes complain that their smaller children are not quiet or silent in church, perhaps the reason is in many cases that their children have never breathed the atmosphere of prayer at home.

There is a radiance of warmth and attractive dignity about a father and mother who not only give their children the example of individual prayer, but join with them in a common practice of devotion and family prayer.

In recent times this practice has died out in many homes.

Some people still keep a trace of it in the form of grace at meals; but even this custom is fast disappearing, especially among the younger ones. They are either ashamed or careless, or they persuade themselves there is not enough time to pray before meals. Thus many a “Catholic” home never unites the family in common prayer, to the great spiritual loss of each individual member.

Thank God, in recent years the practice of the family Rosary has spread far and wide. Besides obtaining graces and blessings, it has also resulted in a revival of family prayer. All those who have at heart the kingdom of God in the home can do no better apostolic work than spreading the family Rosary among their friends.

Even in our attendance at liturgical services, especially Holy Mass and Communion, the participation of the family as a whole should be the ideal. It is a pity that practical considerations make it seem necessary in many churches to separate the children from their parents on Sunday, that special children’s Masses should have to be held at which the parents are not allowed, and vice versa.

Our Lord loves every good family so much that one cannot help thinking how greatly He would enjoy seeing parents and children together at His Holy Sacrifice and receiving Him together, as a family.

Besides the act of prayer, there are many ancient customs of sanctifying the home through the use of the sacramentals of the Church: holy water, blessed candles, food blessed by the priest on certain feast days, blessed palms, Easter water, etc.

As we have the altars and shrines in our churches, so a Catholic family would do well to keep a simple but dignified shrine in the home. It would be a symbol to all members that their lives belong to God, that religion and prayer are not merely a Sunday affair, and that the home of Christians is a holy place. How cold are the houses and homes in which no trace of a religious object is found!

More and more Catholic homes in the United States are adopting the custom of Mary gardens. A fairly large statue of the Blessed Virgin is placed outside the house, surrounded by nature’s tribute of trees, shrubs and flowers.

This is not only an honor to Our Lady and a public profession of our faith, but also a powerful encouragement of our devotion to Mary and a source of pious inspiration for many who behold this beautiful sight.

In this troubled world we need the prayers of children. Their souls are innocent, their petitions special in the Eyes of God. Let us get our children on their knees, and with fervor and the remarkable confidence of a child, let us get them to pray for our families, our country, our world….. www.finerfem.com

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Originally written as a religious sister’s guide for daily adoration, 100 Holy Hours for Women contains a plethora of profound spiritual insight into the mystery of the Eucharist. 100 Holy Hours encourages Christian women, of every calling and stage of life, to enter into quiet, loving conversation with Jesus. This book enables all to comprehend the love of Christ, who gave us his Body and Blood that we might come closer to him. Only in the Eucharist can we find the perfect example of total humility, self-sacrificial love, and holy submission. Only through the Eucharist can we hope to attain happiness in this world and the next.

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Kindness in the Family – Catholic Family Handbook, Fr. Lovasik

From Catholic Family Handbook, Fr. Lovasik

Practice Kindness

Charity is practical love of our neighbor, the endeavor to do good to him in soul and in the highest sense of the word. But love that resides in the soul ought to manifest itself through the body and its actions.

The Gospel says that Jesus “went about doing good,” and in this He is a beautiful example for you. You have innumerable opportunities for doing good in your family. You have a heart, good thoughts, good words and deeds, and, above all, prayer.

Kindness is never more important than in the family, and never more necessary than in parents.

Be Kind in Thought

Without kind thoughts, there can be no real charity in the home. The thought eventually takes shape in words and works of charity, and gives to them their life, beauty, and worth. Words and works of charity are dead unless they are accompanied by a loving thought.

Kind thoughts preserve you from many sins against charity in your home. Uncharitable judgments, misunderstandings, suspicions, envy, jealousy, and uncharitable words will not take root in your soul if you think kind thoughts.

Strained relations between your spouse or your children and you will be smoothed out, petty arguments will end of themselves, and aversions will disappear.

Kind thoughts are the secret of success in dealing with the members of your family. Only a kind person is able to judge another justly and make allowances for his weaknesses.

As a mother or father, you wield the power to influence your children for good if your thoughts are always kind.

A kind thought never fails to bring joy to your home. It gladdens you and those around you. Happiness is not necessarily won by deeds, but it is readily held by a simple loving thought which can dispel the clouds of depression, discontent, and sadness.

Your family will not fail to notice the presence of such thoughts, even if no word is spoken. If it should happen that no one is aware of the kind thought in your heart, God is aware of it, for He who Himself is Love knows all things.

You cooperate in God’s work when you wish your spouse or your children well, when you implore God’s blessing on their work and rejoice and thank God for their success. The good you do in this way will be rewarded more than any other because cause it is wholly selfless.

To foster kind thoughts, remember these suggestions:

• Put yourself in the place of the other person, and ask yourself how you would feel if you were the subject of such thoughts or judgments. Does God want this?
• Remember your own faults. Perhaps they are greater than those you condemn in others.
• Remember the good points and virtues of others, which usually outweigh their faults.
• Try to find some excuse for the things that others do which you do not like. This means having your eyes open to the whole truth, lest hasty judgments and prejudices close them to a part of the truth.
• Forgive injuries and try to make up at once with those who have offended you, or with those whom you have offended.
• Be sympathetic. Feel for others, and take a sincere interest in all that concerns them.
• Try to see God in your spouse and children. Love for your neighbor – and no one should be closer to you than your family – means loving God in your neighbor. This will lift your kindness to a supernatural plane and, at the same time, make it more generous, active, and universal.
• Pray for your family that God may be glorified in and through them. Above all, receive Holy Communion frequently, and ask Jesus to increase and preserve love in your heart for your family.

If the Eucharist is the bond of charity that unites all Christians as members of one spiritual body, the Church, it is also the bond of charity that keeps your family together.

By giving you a fuller share in the life of Christ, Holy Communion unites you more intimately to each other. It also gives you the help through actual grace to carry out God’s great commandment of love in your own home, and to put away all unkindness.

Through frequent Holy Communion, you will learn to overcome your selfishness and to resist your natural feelings of hatred and bitterness. You will develop kindness and sympathy, forbearance and forgiveness.

“At a certain moment when going to confession to a Capuchin father, St. Therese came to understand that it was just the opposite: her “defects did not displease God” and her littleness attracted God’s love, just as a father is moved by the weakness of his children and loves them still more as soon as he sees their good will and sincere love.” -Fr. Jacques Philippe,The Way of Trust and Love, http://amzn.to/2fpXVzl Painting by Millie Childers

In this sermon I teach the two ways of meditation, Lectio Divina and Mental Prayer, according to St. Bruno and St. Teresa of Avila, respectively.

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The rosary, scapulars, formal prayers and blessings, holy water, incense, altar candles. . . . The sacramentals of the Holy Catholic Church express the supreme beauty and goodness of Almighty God. The words and language of the blessings are beautiful; the form and art of statues and pictures inspire the best in us. The sacramentals of themselves do not save souls, but they are the means for securing heavenly help for those who use them properly. A sacramental is anything set apart or blessed by the Church to excite good thoughts and to help devotion, and thus secure grace and take away venial sin or the temporal punishment due to sin. This beautiful compendium of Catholic sacramentals contains more than 60,000 words and over 50 full color illustrations that make the time-tested sacramental traditions of the Church – many of which have been forgotten since Vatican II – readily available to every believer.

“The more things change, the more they stay the same.” Published 80 years ago, this Catholic classic focuses on the Christian family and uses as its foundation the1929 encyclical “On Christian Education of Youth” coupled with the “sense of Faith.” Addressing family topics and issues that remain as timely now as they were when the guide was first published, “The Christian Home” succinctly offers sound priestly reminders and advice in six major areas…

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The Land Without a Sunday – Maria Von Trapp

Newbury, Kansas

From Around the Year With the Trapp Family by Maria von Trapp

Our neighbors in Austria were a young couple, Baron and Baroness K. They were getting increasingly curious about Russia and what life there was really like. One day they decided to take a six-week trip all over Russia in their car. This was in the time when it was still possible to get a visa.

Of course, at the border they were received by a special guide who watched their every step and did not leave them for a moment until he deposited them safely again at the border, but they still managed to get a good first-hand impression.

Upon their return they wrote a book about their experiences, and when it was finished, they invited their neighbors and friends to their home in order to read some of their work to them.

I shall always recall how slowly and solemnly Baron K. read us the title “The Land Without a Sunday.”

Of all the things they had seen and observed, one experience had most deeply impressed them: that Russia had done away with Sunday. This had shocked them even more than what they saw of Siberian concentration camps or of the misery and hardship in cities and country. The absence of Sunday seemed to be the root of all the evil.

“Instead of a Sunday,” Baron K. told us, “the Russians have a day off.

This happens at certain intervals which vary in different parts of the country. First they had a five-day week, with the sixth day off, then they had a nine-day work period, with the tenth day off; then again it was an eight-day week. What a difference between a day off and a Sunday!

The people work in shifts. While one group enjoys its day off, the others continue to work in the factories or on the farms or in the stores, which are always open.

As a result the over-all impression throughout the country was that of incessant work, work, work. The atmosphere was one of constant rush and drive; finally, we confessed to each other that what we were missing most was not a well-cooked meal, or a hot bath, but a quiet, peaceful Sunday with church bells ringing and people resting after prayer.”

Here I must first tell what a typical Sunday in Austria was like in the old days up to the year before the Second World War. As I have spent most of my life in rural areas, it is Sunday in the country that I shall describe.

First of all, it begins on Saturday afternoon. In some parts of the country the church bell rings at three o’clock, in others at five o’clock, and the people call it “ringing in the Feierabend.”

Just as some of the big feasts begin the night before–on Christmas Eve, New Year’s Eve, Easter Eve–so every Sunday throughout the year also starts on its eve. That gives Saturday night its hallowed character.

When the church bell rings, the people cease working in the fields. They return with the horses and farm machinery, everything is stored away into the barns and sheds, and the barnyard is swept by the youngest farm-hand.

Then everyone takes “the” bath and the men shave. There is much activity in the kitchen as the mother prepares part of the Sunday dinner, perhaps a special dessert; the children get a good scrub; everyone gets ready his or her Sunday clothes, and it is usually the custom to put one’s room in order–all drawers, cupboards and closets.

Throughout the week the meals are usually short and hurried on a farm, but Saturday night everyone takes his time. Leisurely they come strolling to the table, standing around talking and gossiping. After the evening meal the rosary is said.

In front of the statue or picture of the Blessed Mother burns a vigil light. After the rosary the father will take a big book containing all the Epistles and Gospels of the Sundays and feast days of the year, and he will read the pertinent ones now to his family.

The village people usually go to Confession Saturday night, while the folks from the farms at a distance go on Sunday morning before Mass. Saturday night is a quiet night. There are no parties. People stay at home, getting attuned to Sunday. They go to bed rather early.

On Sunday everyone puts on his finery. The Sunday dress is exactly what its name implies–clothing reserved to be worn only on Sunday. We may have one or the other “better dress” besides. We may have evening gowns, party dresses–but this one is our Sunday best, set aside for the day of the Lord.

When we put it on, we invariably feel some of the Sunday spirit come over us. In those days everybody used to walk to church even though it might amount to a one or two hours’ hike down and up a mountain in rain or shine. Families usually went to the High Mass; only those who took care of the little children and the cooking had to go to the early Mass.

I feel sorry for everyone who has never experienced such a long, peaceful walk home from Sunday Mass, in the same way as I feel sorry for everyone who has never experienced the moments of twilight right after sunset before one would light the kerosene lamps. I know that automobiles and electric bulbs are more efficient, but still they are not complete substitutes for those other, more leisurely ways of living.

Throughout the country, all the smaller towns and villages have their cemeteries around the church; on Sunday, when the High Mass was over, the people would go and look for the graves of their dear ones, say a prayer, sprinkle holy water–a friendly Sunday visit with the family beyond the grave.

In most homes the Sunday dinner was at noon. The afternoon was often spent in visiting from house to house, especially visiting the sick.

The young people would meet on the village green on Sunday afternoons for hours of folk dancing; the children would play games; the grownups would very often sit together and make music. Sunday afternoon was a time for rejoicing, for being happy, each in his own way.

Until that night at Baron K.’s house we had done pretty much the same as everybody else. Saturday we had always kept as “Feierabend” for Sunday.

There was cleaning on Saturday morning throughout the house, there was cleaning in all the children’s quarters–desks and drawers and toys were put in order. There was the laying out of the Sunday clothes. There was the Saturday rosary, and then–early to bed.

On Sunday we often walked to the village church for High Mass, especially after we had started to sing. Later we used to go into the mountains with the children, taking along even the quite little ones, or we used to play an Austrian equivalent of baseball or volleyball, or we sat together and sang some of the songs we had collected ourselves on our hikes through the mountains.

We also did a good deal of folk dancing, we had company come or we went visiting ourselves–just as everybody else used to do.

And if anybody had asked us why we began our Sunday on Saturday in the late afternoon, why we celebrated our Sunday this way, we would have raised our eyebrows slightly and said, “Well, because that’s the way it’s always been done.”

But when my husband and I were walking home that night from Baron K.’s house, we realized that our complacency–so prevalent among people in pre-war days–had received a rude shock.

It dawned on us that we had taken something for granted that was, in reality, a privilege: namely, that we lived in a country where Sunday was not so much observed as it was celebrated as the day of the Lord.

This was a new way of looking at things, and the light was still rather dim, but I can see now in retrospect that a new chapter in our life as a Christian family began that very night.

Treat your boys as young men. You want them to grow up to be hardworking and confident. Is it not true, that the more productive we are, the better we feel? Then structure your children’s day to be active and busy—they will thrive under these conditions. -Finer Femininity

Painting by Mark Keathley, 1963

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Here, Baroness Maria Augusta Trapp tells in her own beautiful, simple words the extraordinary story of her romance with the baron, their escape from Nazi-occupied Austria, and their life in America.

Now with photographs from the original edition.

Most people only know the young Maria from The Sound of Music; few realize that in subsequent years, as a pious wife and a seasoned Catholic mother, Maria gave herself unreservedly to keeping her family Catholic by observing in her home the many feasts of the Church’s liturgical year, with poems and prayers, food and fun, and so much more!

With the help of Maria Von Trapp, you, too, can provide Christian structure and vibrancy to your home. Soon your home will be a warm and loving place, an earthly reflection of our eternal home.

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