The Saint of Modern Times – Christ in the Home

A home ruled by the spirit of Christ is a happy home. It is also a school of virtue directed to spiritual transformation in Christ. But Christ does not force His entry into a home. He enters only by invitation. He remains only when evidently welcome.

It is the wise bride and groom who let Him know by their spiritual preparation for marriage that they want Him to accompany them from the altar of their vows into the home they are about to establish.

It is the wise husband and wife who let Him know they want Him always present by striving to put on His mind and to establish their family according to His principles. In such a home, husband and wife and children will enjoy gladness of heart, happiness in the fulfillment of duty, and intense union of souls.

The strength and honor of the family come above all from within, from union with Christ which gives power to manifest in daily living the beautiful family virtues of patience, energy, generosity, forbearance, cheerfulness, and mutual reverence with their consequent effect of peace and contentment.

This is an invitation to the married or those about to marry, to spend the interior effort required to unite them solidly in Christ and to make them worthy transmitters of the Christ-life to their family. It is an invitation to fulfill the high purpose of their marriage which is to help each other to sanctity and to rear saints for heaven; to possess Christ themselves as completely as possible and to give Christ to their children.

         Now sanctity is the result of personal cooperation with grace. It is no passive attainment. Equally true is it that spiritual truths and principles merely known but not realized are of little force in stimulating spiritual energy and effort

THE SAINT OF MODERN TIMES

       Formerly when people dreamed of sanctity or even of the interior life, they aspired to one thing only–to get away from the world, to go off to the desert, or at least to the priesthood or the religious state.

To become a saint in the world, to acquire a true and profound union with God in the world, to exercise oneself in the practice of complete abnegation, and to pursue perfection in the world seemed scarcely possible.

People are beginning to realize better that there is such a thing as sanctity in the world.

We honor those who follow a priestly vocation or a consecrated life in religion. They have chosen the better part which will not be taken from them.

But are we to conclude, therefore, that the laity, because they live in the world, because they have entered the married state, must be content with a cheaper view of perfection? Must they assume that the practice of the highest virtues is not for them? That they may not aspire to divine union and the secret joys of a valiant fidelity inspired by love?

Fortunately there are many who realize the falsity of such a conclusion. Saint Francis de Sales challenged the laity to strive for high sanctity.

“The world of today longs to contemplate the saint of modern times who will take his place beside the ancient and venerable figures of our history,” observes Rademacher, the author of “Religion and Life.”

“It demands the saintly man of the world who unites harmoniously in his personality all the aspects of a noble humanism established on correct values, entirely impregnated with a living faith, a strong love of God, and a supple, joyous participation in the life of the Church…

There ought to be even now on this earth a type of saintly employee, saintly merchant, saintly industrialist, saintly peasant, saintly wife, saintly woman of Christian culture and refinement.

The saint’s role in the world today is to be the pioneer of the new family, of the new State, of the new Society, of the new humanity, of the Kingdom of God which is always new.”

No profession is of itself an obstacle to holiness. No state of life is an obstacle; and marriage, if rightly understood, not only demands holiness but leads those who fulfill all its requirements to true sanctity.

In trying to picture what the saint of the next centuries should be, Foerster did not hesitate to write: “Just as in former times the saint was characterized by his courage to confess his faith and die a martyr, since he held faith to be his highest ideal for which he must be willing to suffer; just as the saint of the Middle Ages and even of our own day, has been characterized by virginity, since then and now, and especially in our times, it requires a struggle to conquer many temptations to preserve personal purity; so perhaps the saint of the centuries to come will be the perfect wife or husband, since the vital ideal for which we should willingly suffer today is the sacredness of marriage.”

There is much truth in these words. It may be thought that the age of martyrs is not so far distant as the author would have us believe. And consecrated virginity, thank God, continues to hold a strong appeal for many souls.

But is Foerster not pathetically correct in stating that saints in married life, in conjugal fidelity, are a crying need of our age to counteract the attacks on the family and notably the attacks on the indissolubility of marriage?

 

“At a certain moment when going to confession to a Capuchin father, St. Therese came to understand that it was just the opposite: her “defects did not displease God” and her littleness attracted God’s love, just as a father is moved by the weakness of his children and loves them still more as soon as he sees their good will and sincere love.” -Fr. Jacques Philippe,The Way of Trust and Love, http://amzn.to/2fpXVzl Painting by Millie Childers

Baby Charlotte Update

Z was discharged from the hospital yesterday and was FINALLY able to visit with  her baby. The photo is blurry, but  you get the picture! ❤

Last night many of us gathered at the church to take part in a Holy Hour for Baby Charlotte. These next few days will be very telling on how much, if any, damage was done.

They began the warming process at 5 p.m. last night and that is when we had the Holy Hour. If all goes well, Colin and Z may be able to hold their sweetie today.

Thank you for all the support. Z has been reading the comments on Facebook and here and is very grateful (and tearful)!

Also, thank you for the suggestions on accommodations for the family. They went home last night but are considering the Ronald McDonald House, depending on how this week goes.

Thank you SO MUCH for the donations!

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A must-read for the married and those considering marriage! This guidebook to finding a happy marriage, keeping a happy marriage, and raising happy children has been out of print for over 50 years…until now! From the master of the spiritual life, Raoul Plus, S.J., it contains loads of practical and spiritual advice on family life. Have you been looking for a handbook on marriage and raising children that is based on truth? You’ve found it!

The saints assure us that simplicity is the virtue most likely to draw us closer to God and make us more like Him.

No wonder Jesus praised the little children and the pure of heart! In them, He recognized the goodness that arises from an untroubled simplicity of life, a simplicity which in the saints is completely focused on its true center, God.

That’s easy to know, simple to say, but hard to achieve.

For our lives are complicated and our personalities too. (We even make our prayers and devotions more complicated than they need be!)

In these pages, Fr. Raoul Plus provides a remedy for the even the most tangled lives.

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The Palace of Chance

Our daughter and son-in-law 🙂

From Christ in the Home by Fr. Raoul Plus, S.J.

A modern writer describes marriage as “having an appointment with happiness in the palace of chance.”

Two persons are complete strangers to each other. One day they meet. They think they appreciate each other, understand each other. They encounter no serious obstacles; their social position is just about the same; their financial status similar; their health seems sufficient; their parents offer no objections; they become engaged. They exchange loving commonplaces wherein nothing of the depths of their souls is revealed. The days pass; the time comes–it is their wedding day.

They are married. In the beginning of their acquaintance, they did not know each other at all. They do not know each other much better now, or at least, they do not know each other intimately. They are bound together; possible mishaps matter little to them; they are going to make happiness for themselves together. It is a risk they decided to run.

That this procedure is the method followed by many can scarcely be denied.

Let us hope that we personally proceed with more prudence.

Upon the essential phases of life together, the engaged couple should hold loyal and sincere discussion. And in these discussions and exchange of ideas, each one should reveal himself as he really is, and let us hope that this revelation is one of true richness of soul.

To make a lover of a young man or young woman is not such a difficult achievement. But to discover in a young man before marriage the possibility, or better still, the assurance of a good husband who will become a father of the highest type, and in a young woman, the certain promise of the most desirable type of wife who has in her the makings of a real mother and a worthy educator–that is a masterpiece of achievement!

“To love each other before marriage! Gracious, that is simple,” exclaims a character in a play, “they do not know each other! The test will be to love each other when they really do get acquainted.” And he is not wrong.

In keeping with his thought is the witty answer given by a young married man to an old friend who came to visit him.

“I am an old friend of the family,” explained the visitor. “I knew your wife before you married her.”

“And I, unfortunately, did not know her until after I married her!”

But even when a man and woman do know each other deeply and truly before marriage, how many occasions they will still have for mutual forbearance. It is necessary for them to have daily association with each other in order to understand each other; for the woman, to understand what the masculine temperament is; for the man to understand what the feminine temperament is.

That may seem like a trifling thing; yet it goes a long way toward a happy marriage. To understand each other not only as being on his part a man and on her part a woman, but as being just such a man or just such a woman, that is to say, persons who in addition to the general characteristics of their species possess particular virtues and particular faults as a result of their individual temperaments- -that requires rare penetration!

A home is not drawn by lot, blindly. A palace of chance! No, indeed. If we want to turn it into a palace of happiness as far as that is possible here below, we must above all things refuse to have anything to do with chance. We must know what we are doing and where we are going.

Another daughter and son-in-law 🙂

Never weary in cheering your family with your smile. It is not enough to avoid depressing them; you must brighten them up and let their spirits expand. Be especially vigilant when the little ones are around. Give them the alms of a smile, hard though it be at times. What a pity when children have to say, “I don’t like it at home.” – Christ in the Home, Fr. Raoul Plus, S.J. http://amzn.to/2rHXstq (afflink)

Painting by Alfredo Rodriguez

 

October – Month of the Holy Rosary

Pentecost

“All who accepted Peter’s words were baptized.”

On Pentecost, the Church’s birthday, 3000 candles were lit – 3000 souls enlightened with the grace of faith.

From the simple eloquence of the Apostle Peter went forth the power of God, and men who had that morning been citizens of a dozen nations, and strangers to one another, were now “one in Christ.”

A stupendous miracle of God’s grace, their sudden, spontaneous confession that a crucified Nazarene was God and Savior. But a testimonial as well to man’s inviolable free will.

The grace of Pentecost was offered to many, but it bore fruit only in those who opened their hearts to it.

My salvation – my “success story“-will be all God’s work, but not only God’s work. I must work hand-in-hand with God’s ever-present grace.

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Here is a marriage blueprint that every woman can follow. Happy marriages do not just happen, they are made. It takes three parties to make a good marriage; the husband, the wife, and the Lord. This book is concerned with helping the woman to become the wife desired and therefore loved that every man worth having wishes to find and keep.<P> This book sold over a quarter of a million copies shortly after its publication in 1951, and it was read by Catholics and non-Catholics alike. It is a practical manual. It should be read by every woman considering entering the matrimonial state and also by those women who are already married. It can also be read by men who may wish to see what a real challenge it is for a woman to live up to their expectations and how grateful they should be if they are blessed to find the woman of their desires…

Armed with Barbeau s wisdom, you’ll grow closer to your wife and to your children, while deepening your love for God. You’ll be able to lead your family to holiness amidst the troubles and temptations that threaten even the best of families today: infidelity, divorce, materialism, loneliness, and despair.

The Father of the Family makes good fathers and good fathers are the secret to happy homes….

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Lazy Children – Fr. Raoul Plus, S.J.

From Christ in the Home, Fr. Raoul Plus, S.J., 1950’s

It has been said that a great difficulty in child-training is to know when to caress and when to use corporal punishment. While it is true that many of the child’s faults arise from his physical condition, we should not exaggerate that fact; however, until we have proved that the fault is not the result of a physical state, an embrace is of more value than a spanking.

But here is a child whose faults are moral not physical, nor is there a psychological difficulty involved; he is sensual, he lies and he steals. There is nothing for it but to use restraints and punishments, without, however, neglecting wholesome encouragement at any manifestation of good will.

This is all very simple in theory, but the practical application of it is not always easy especially when the fault in question happens to be laziness.

When a normally intelligent child dawdles at his work; when in spite of all efforts to stimulate him with high motives of courage, hope of reward and similar attractions, he persists in his inertia, chances are that he has something physically wrong with him or he is suffering from poor hygienic conditions.

There was, for example, the little boy who appeared to be disgustingly lazy. One day, however, an attack of appendicitis made an operation imperative for him. Six months later, the child was at the head of his class.

Another child was in a classroom that was overcrowded and the atmosphere was so vitiated that he had difficulty breathing. He was sent to the country and immediately his work habits improved.

Corporal punishment in either of these two cases would have been no help in curing the laziness of the children; all that was necessary was to make conditions favorable for work.

But there are truly lazy children; theirs is a moral laziness: They won’t work at all because they don’t have the least bit of energy.

The Catechism defines laziness as “an excessive love of rest which makes one avoid every painful duty.” That is exactly what it is. Now people who work do so either through a taste for it, through self-respect or because of duty. The problem, then, with the really lazy child is to try to stimulate in him a liking for work or awaken in him a legitimate self-respect or develop in him a sense of duty.

Stimulate a liking for work: Sometimes children dislike school work especially because their beginning lessons in a subject were poorly taught. The child was repulsed by initial difficulties. That is often the case in mathematics.

“My son is getting along all right,” a mother explained, “but he is a little weak in Greek.” The fact was that the elements of that language had been badly explained to him.

A clever professor took him in hand, showed him that Greek was easier than Latin once the first difficulties of the alphabet, the declensions, and the conjugations had been conquered. The boy won a first in Greek.

Awaken a legitimate self-respect: Some children prefer rest and comfort to all else. The last place bothers them very little. They seem to have no ambition; they are utterly indifferent to success.

We need not fear to humiliate them but we must be vigilant not to discourage them. The dunce cap worn too often frequently produces a real dunce.

We must be ingenious to find a way to make that pupil succeed in something at least once. This could be a good starting point; then, if nothing comes of it, punishment should follow.

We are, it must be remembered considering the case of a child who does not succeed, not because he lacks the means, but because he does not work.

Develop a sense of duty: “You ought to work because papa and mamma wish it and God asks it.” Bring into play a filial spirit and love of God. Parents must know correct child psychology. They are the ones who have given him his physiological being.

It is up to them to examine whether anything in his physical condition explains his inertia at work; they are in a better position than anyone else to determine this.

If the deficiency is psychological, they have the responsibility for seeking into its cause and supplying the appropriate remedy. It is up to them, without substituting their own activity for the child’s to teach him how to will by stimulating his will.

Laziness is frequently traceable to an early childhood marked by too soft a training, an inadequate training in effort and endurance. The child did not start early enough to use profitably the opportunities to exercise liberty, to assume responsibility and to attack work.

The parents acted for him instead of trying to form him. They lacked skill in transforming play into work and work into play. They gave him toys which offered him no chance to use his intelligence, his constructive bent, his imagination and creative powers.

And whenever they held out the prospect of school life to him they led him to regard it as a task or punishment: “If you are not good at home we will send you to school soon,” instead of “If you are good, we shall be able to send you to school and you will have the joy of beginning to work.”

The child who is poorly trained will get accustomed to cutting his life up into two parts: the principal part belongs to pleasure with the other part thrown in from time to time — those boring moments assigned to work.

He should have been impressed with the idea that work is the law of our whole life; it is the unfolding and the extension of our powers and if it brings with it a certain amount of labor, it also brings with it a greater amount of joy which results from overcoming difficulties, acquiring new knowledge and opening up additional possibilities for advancing farther into the field of truth.

Recreations, games are but opportunities to relax and to stretch out into the open as it were to grasp new strength for further work.

Work should be presented not as a drudgery but as a conquest. Very early in life the child should be led to envision his future career or mission: “If you want to become an engineer, a sailor, then. . . .” Or “You will be a mother maybe and you will have to keep house.”

They should see that papa and mamma find pleasure in work and better still that work pleases God. We must all of us sanctify ourselves in the duty of our state at each moment whether we like it or not.

If we like it, so much the better. If we do not like it, then we ought to put greater generosity into it and offer our suffering for a worthy cause, such as the missions, the sanctification of priests and religious, one’s family and many similar good intentions.

Care should be taken not to overdo the reward idea, especially rewards promised as a prize for work requested; that develops calculating hearts.

Ask for work for the reasons previously indicated and wait for an opportunity to give an appropriate recompense on some other occasion; it will be so much more a prize since it will unexpected.

Question: If the home is such a powerful factor in the future of the children of a nation, why are such powerful groups in the nation arrayed against the home?

Answer: Precisely because the home is powerful. If it were not an important institution, the enemies of God and of man would leave it alone. Because the people who control the home control the future, because parents are the first representatives of God on earth, because within the home is the hope of morality . . . . for these reasons the men who wish to control the future, who hate God, and who would for their own selfish purposes wipe out morality attack the home openly or subtly.
-Fr. Daniel A. Lord, S.J.. Questions People Ask About Their Children, 1950’s

Sermons on Raising Children…

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With his facile pen and from the wealth of his nation-wide experience, the well-known author treats anything and everything that might be included under the heading of home education: the pre-marriage training of prospective parents, the problems of the pre-school days down through the years of adolescence. No topic is neglected. “What is most praiseworthy is Fr. Lord’s insistence throughout that no educational agency can supplant the work that must be done by parents.” – Felix M. Kirsch, O.F.M.

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Necessary advice to Catholic parents building a Catholic home. Reliable advice that is almost completely lost today, from people who know how it’s done. How to make it. How to live it. How to keep it. This book covers every aspect of Catholicizing your home–from spiritual matters like prayer and catechism to nuts and bolts topics like Keeping the Family Budget, Games and Toys, Harmony between School and Home, Family Prayers, Good Reading in the Home, Necessity of Home Life and much more

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Life Together is Difficult – Christ in the Home

Beautiful and important insight from Fr. Plus….

From Christ in the Home, Fr. Raoul Plus, S.J., 1950’s

Marriage is not an easy vocation. It requires great virtue of husbands and wives.

Personal experience reveals how true that is; those who cannot claim this personal experience can, in any case, accept the statement of psychologists who observe, “Marriage is the most difficult of all human relations, because it is the most intimate and the most constant. To live so close to another person–who in spite of everything remains another person–to be thus drawn together, to associate so intimately with another personality without a wound or without any shock to one’s feelings is a difficult thing.”

According to an old saying, “There are two moments in life when a man discovers that his wife is his dearest possession in the world–when he carries her across the threshold of his home, and when he accompanies her body to the cemetery.”

But in the interval between these two moments, they must live together, dwell together, persevere together. “To die for the woman one loves is easier than to live with her” claim those who ought to know. And how many women could claim similarly, “To die for the man one loves is easier than to live with him.”

They must bear with each other.

A French journalist while visiting Canada stopped for a time at Quebec. “You have no law permitting a divorce in the case of husbands and wives who do not understand each other?” he questioned.

“No.”

“But what do those married persons do whose discontent is continual and whose characters are in no way compatible?”

“They endure each other.”

How expressive an answer! How rich in meaning! How expressive of virtue which is perhaps heroic! They endure each other.

This is not an attempt to deny the delights of married life, but to show that more than a little generosity is required to bear its difficulties.

In “The New Jerusalem” by Chesterton, a young girl is sought in marriage. She opposes the proposal in view of differences in temperament between herself and the young man. The marriage would certainly be a risk; it would be imprudent.

Michel, the suitor, retorted to this objection in his own style: “Imprudent! Do you mean to tell me that there are any prudent marriages? You might just as well speak of prudent suicides . . . A young girl never knows her husband before marrying him.

Unhappy? Of course, you will be unhappy. Who are you anyway to escape being unhappy, just as well as the mother who brought you into the world! Deceived? Of course you shall be deceived!”

Who proves too much, proves very little. We can, however, through the exaggeration find the strain of truth. “Michel” is a little too pessimistic. He makes a good counterpart to those who enter into marriage as if in a dream.

“Marriage,” wisely wrote Paul Claudel–and he gives the true idea–“is not pleasure; it is the sacrifice of pleasure; it is the study of two souls who throughout their future, for an end outside of themselves, shall have to be satisfied with each other always.”

LOVING EACH OTHER IN GOD

We have already seen that it is essential to advance as quickly as possible from a purely natural love to a supernatural love, from a passionate love to a virtuous love.

That is clear. No matter how perfect the partners in marriage may be, each has limitations; we can foresee immediately that at the point where the limitations of the one contact the limitations of the other, sparks will easily fly; misunderstandings, oppositions, and disagreements will arise.

No matter how much effort one puts forth to manifest only virtues, one does not have only virtues. And when one lives in constant contact with another, his faults appear quickly; “No man is great to his valet,” says the proverb.

Sometimes it is the very virtue of an individual which seems to annoy another. One would have liked more discretion; one is, as it were, eclipsed. Two find their self-love irritated, in conflict.

Or perhaps virtues no longer appear as virtues by reason of being so constantly manifested. Others become accustomed to seeing them and look upon them as merely natural traits.

“There is nothing more than that missing for him or her to be different.” It is like the sun or the light; people no longer notice them. Bread by reason of its being daily bread loses its character of “good bread.”

Daily intercourse which was a joy in the beginning no longer seems such a special delight; it becomes monotonous.

Husband and wife remain together by habit, common interests, honor, even a certain attachment of will, but do they continue to be bound together by love in the deepest sense of the word?

If things go on in this way, they will soon cease to be much concerned about each other; they may preserve a mutual dry esteem which habit will render still drier. Where formerly there existed a mutual ardor, nothing more remains than proper form; where formerly there was never anything more than a delicate remonstrance, there now exists depressing wrangling or a still more depressing coldness.

Married persons must come to the help of weak human nature and try to understand what supernatural love is in order to infuse it into their lives as soon as possible.

Is not the doctrine of the Church on marriage too often forgotten? How many ever reread the epistle of the Nuptial Mass? Meditate on it?

In any case, how many husbands and wives read it together? Meditate on it together? That would forearm them against the invasion of worrisome misunderstandings.

Why not have recourse to the well-springs of wisdom? There are not only the epistles. There is the whole gospel.

The example of Joseph and Mary at Nazareth is enlightening.

What obedience and cordial simplicity in Mary! What deference and exquisite charity in Saint Joseph! And between the two what openness of heart, what elevated dealings! Jesus was the bond between Mary, the Mother, and Joseph, the foster-father.

In Christian marriage, Jesus is still the unbreakable bond–prayer together, Holy Mass and Holy Communion together.

Not only should there be prayer with each other, beside each other, but prayer for each other.

 

“Enjoy the man he is. Don’t compare him to anyone else. There is little more destructive than hoping he’ll become like someone he isn’t – whether said aloud or thought silently in your heart. Instead, make the most of his own unique qualities.” – Lisa Jacobson, 100 Ways to Love Your Husband http://amzn.to/2sk0lEa (afflink)

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“We live in an age characterized by agitation and lack of peace. This tendency manifests itself in our spiritual as well as our secular life. In our search for God and holiness, in our service to our neighbor, a kind of restlessness and anxiety take the place of the confidence and peace which ought to be ours. What must we do to overcome the moments of fear and distress which assail us? How can we learn to place all our confidence in God and abandon ourselves into his loving care? This is what is taught in this simple, yet profound little treatise on peace of head. Taking concrete examples from our everyday life, the author invites us to respond in a Gospel fashion to the upsetting situations we must all confront. Since peace of heart is a pure gift of God, it is something we should seek, pursue and ask him for without cease. This book is here to help us in that pursuit.”

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Transported Together – Christ in the Home

Painting by Jesus Helguera

from Christ in the Home, Fr. Raoul Plus, S.J.

We are not considering the word “transported” in its emotional and rapturous sense, not as a paroxysm of exaltation, but rather in the sense of an ascent in a vehicle toward a determined destination.

Marriage is a trip for two. A trip. They travel ahead, enjoying mutual happiness on earth even as their destination gets nearer; and farther on, over there, up yonder, they shall both have the happiness of paradise.

Do I have my destination, our common destination, sufficiently before my eyes . . . sanctity here below, then death; then in the next life, the reward for our mutual efforts on earth?

How quickly we slip along hardly noticing our advance; I am scarcely aware of having started on the way. How distant the end seems; it escapes my sight; I am all taken up with what is right before me; I can’t see the forest for the trees.

Am I advancing? In sanctity? In union with God? In patience? In purity? In charity? In generosity?

How many questions? Am I really asking them of myself? And if I am, how must I answer them if I want to be honest?

But I am not alone. This is a trip in company with others. We are several; we are two not counting the children.

How do I conduct myself toward this company, my co- travelers?

How do I act toward the partner of my life?

A recent “before and after” cartoon gave a series of pictures indicating changes in attitude toward one’s life companion: During the engagement period, the young man is holding the umbrella very solicitously over his fiancee’s head with no regard for the rain pouring down on him. Shortly after marriage, he holds the umbrella between them so that each receives an equal share of the raindrops. A long time later in marriage, the husband is no longer concerned about his wife; he holds the umbrella over his head and lets his wife get soaked to saturation.

Is that a reality or only an accusation? Selfishness so quickly regains its empire. It is not always bad will; inattention, perhaps, plain and simple. Yes, but isn’t even that too bad?

What happened to all the little attentions of courtship and the honeymoon days? Those countless delicate considerations? The constant thought of the other?

There is the root of much suffering especially for the wife who is keener, more affectionate, more sensitive; she thinks she is cast off. She lets it be known on occasions. Oh, not bluntly, but with that subtle art she has for allusions, implications, and expressive silences.

She might upbraid: “If you were in such a situation, if you were with such and such a person, I am sure you would be so obliging, so engaging, so attentive. But it is only I. Consequently you don’t have to bother, isn’t that so?”

And, little by little, bitterness creeps in. It was nothing at all to start with. They made something– matter for friction.

I know a priest who wanted to preserve until he was at least eighty all the freshness of his priesthood: “I shall never let myself get used to celebrating Holy Mass.”

I should be able to say the same thing in regard to the sacrament I have received, the sacrament of marriage: “I will preserve my love in all its freshness. I shall remain considerate, delicately attentive. I shall do everything in my power to travel forward together not only in peace but in light and mutual joy.”

Never weary in cheering your family with your smile. It is not enough to avoid depressing them; you must brighten them up and let their spirits expand. Be especially vigilant when the little ones are around. Give them the alms of a smile, hard though it be at times. What a pity when children have to say, “I don’t like it at home.” – Christ in the Home, Fr. Raoul Plus, S.J. http://amzn.to/2rHXstq (afflink)

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A must-read for the married and those considering marriage! This guidebook to finding a happy marriage, keeping a happy marriage, and raising happy children has been out of print for over 50 years…until now! From the master of the spiritual life, Raoul Plus, S.J., it contains loads of practical and spiritual advice on family life. Have you been looking for a handbook on marriage and raising children that is based on truth? You’ve found it!

The saints assure us that simplicity is the virtue most likely to draw us closer to God and make us more like Him.

No wonder Jesus praised the little children and the pure of heart! In them, He recognized the goodness that arises from an untroubled simplicity of life, a simplicity which in the saints is completely focused on its true center, God.

That’s easy to know, simple to say, but hard to achieve.

For our lives are complicated and our personalities too. (We even make our prayers and devotions more complicated than they need be!)

In these pages, Fr. Raoul Plus provides a remedy for the even the most tangled lives.

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The Law of Union, Christ in the Home/The Winner of the Giveaway Is….

God made man and woman to be together. God doesn’t make mistakes. If we are married, let’s make the most out of our marital bond, let’s be deserving of the wonderful responsibility God has given us as a help-mate to our husbands. Let’s learn and grow to become what God intended us to be when He first made that beautiful, gentle lady out of Adam’s rib.

from Christ in the Home, Fr. Raoul Plus, S.J.

How marvelous is the description of the creation of man and woman which the book of Genesis gives us.

God has created the universe. He has hurled worlds into space. Among all these worlds is the earth and on it are all the splendors of the mineral world, the plant world, and the animal world. Each time God sent forth some new creature from His creative Hands, He paused and said, “It is good!” God saw that it was good.

Yes, all of that creation is but a framework, a pedestal. Whom does He intend to place within that framework, upon that pedestal?

Man.

Look at Adam. He has intelligence, free will, and a heart.

A heart–the power to love. But to whom will man direct that power of love which God has placed in him?

God placed all of creation “beneath his feet.” But what does it mean for man to have everything beneath his feet if he has no one to clasp to his heart? God understood man. That is why the Most High is not satisfied upon the completion of His masterpiece. He does not say as He did after each preceding creation, “It is good,” but He says, “It is not good for man to be alone.”

Therefore, the Most High, the divine Sculptor, chisel in Hand approaches His masterpiece to attack the marble anew; he lays open its side and from the avenues to the heart removes a part; this part of Adam, He forms into woman.

A magnificent indication of how close must be the union between husband and wife! A union of wonderful strength, engendered by love and for love!

Saint Thomas explains that “God took the substance with which He formed woman close to the heart of man. He did not take it from the head for she is not made to dominate. Neither did he take it from man’s feet, for she is not made for servitude. He took it near the heart because she is made to love and to be loved.”

Such is the marvel of the union of love in marriage according to God. Love will make of two beings a single one.

Adam acclaimed it upon awaking: “This now is bone of my bones and flesh of my flesh; she shall be called woman, because she was taken out of man.” That is why the sacred text adds: “Wherefore a man shall leave father and mother and shall cleave to his wife: and they shall be two in one flesh.”

This virginal page does not yet speak of the mother but only of the spouse. God gives Man a companion–not several but one–and this society is called conjugal society. This society will be composed of two persons, a couple, only two. So true is this that until this first woman became a mother she had no name of her own. There was only one name for both.

How wonderful is the inviolable oneness of the human couple according to the desire of God!

Creating a home filled with order and cleanliness communicates a heart that is ordered and pure. Take a moment today to make your home more simply organized and see how the sweet savor blesses those around you. -Emilie Barnes, Keep It Simple for Busy Women http://amzn.to/2y2JoN3 Photo by H. ARMSTRONG ROBERTS

Thank you so much to all of you who commented on the Giveaway with such kind and encouraging words. 🙂  ❤

And NOW….

Congratulations, Teresa!! I have sent you an email.

A Mother to Her Son

From: Christ in the Home by Father Raoul Plus, S.J.

At twenty years of age Leon Thomas fell into a crisis not uncommon in youth whose friends have loose morals. He stopped being a Catholic. He was wretchedly unhappy not only because of the very direction he was taking but because willful pride and involuntary confusion prevented him from breaking with doubt to return to the path of light.

His mother saw her son’s soul clearly and wrote to him:
“How is it, my dear child, that you do not write to us? I feel heavy-hearted because of it for I am sure that you do not realize what is taking place in your poor soul; all kinds of things are conflicting within it—it is ardent, but lacks the nourishment proper to it; you turn from one side to the other and you cannot tell what really bothers you.

“Ah! poor child, be calm, reflect. It is not that you feel your future lost or compromised; at your age one cannot have established his future or despaired of it. Do you think your work or studies do not show sufficient progress? Why? Perhaps because you want to do too many things at once; you are too impatient. No, it is not that? Your mind is willing enough but your heart and your soul are suffering; they have so many yearnings that you are scarcely aware of, and their unease and suffering react upon your mind sapping from it the necessary strength and attention.

“You are suffering, you are unhappy. I feel all that you experience and yet I am powerless to console or encourage you. Ah! That we might have the same convictions! Why have you rejected the faith of your childhood without a profound examination of your reason for and against it?

“The statements of those whom faith irritates or who have no religion for lack of instruction have made an impression on your young imagination; but nevertheless your heart needs a center that it will never find on earth.

“It is God, it is the Infinite you need and all your yearnings are driving you there. You belong to that select number of elect to whom God communicates Himself and in whose regard He is prodigal of his love once they have consented to humble themselves by submitting to the obscurities of faith.”

What a frightening duty mothers have! To bring forth the bodies of their children is a beautiful mission; to rear their souls is an even greater mission. What anguish for a mother when a grown child, a son in early manhood or a daughter in early womanhood cuts loose from faith, and considers God lightly!

If ever she feels that she has lost her hold over her son or daughter, it is when she sees them follow the paths of doubt or fall under the spell of the intoxicating enchantments of flirtation.

A mother must continue to bring forth her children all her life. In this sense they are always her little ones. Not that she makes them feel their bonds of dependence any longer but that she watches over them. And she prays!

Except for a brief reminder from time to time, the clear statement of her hopes joined to the definite but loving message of the father, an occasional letter in which true religious principles are recalled, the chief role of a mother whose adult child has strayed is prayer, patient waiting and sacrifice—the persevering effort to become a saint.

What if she were to die before she sees the return of her prodigal? What if the child were to die before she has seen him “return”?

She should not be discouraged. Can we know what will take place in the last moments of the child’s life? Can we know the value of a mother’s tears?

Saint Monica prayed and her son Augustine converted; but Monica had to first become a saint.

There flows a rule of conduct that is very important to keep in mind when we should happen to commit a fault. We certainly must feel sorry for having sinned, ask God for pardon, humbly beg Him to accord us the grace not to offend Him again in this way, and resolve to go to confession at an opportune moment.

Without making ourselves sad or discouraged, we should recover our peace as quickly as possible thanks to graces from on high, and resume our normal spiritual life as if nothing had happened. The more quickly we recover our peace, the better it will be! We make much more progress in this way than by becoming irritated with ourselves! -Fr. Jacques Philippe, Searching For and Maintaining Peace https://amzn.to/2R31uNq (afflink)

Lovely doilies made by Rosie. Ready to decorate and accent your home decor. Available here.

The Coming of the Monster: A Tale of the Masterful Monk

Review: A study of economic and political events focusing on Communist efforts to gain a foot hold in England.  There is an officer in the French Intelligence Service, as well as a brief look at Hollywood—but the English lady resists its vulgar allure to the obvious satisfaction of the author!  A discussion of the working class, and an economic analysis that certainly sounds like Distributism (Chesterton, Belloc, and others). There is a lot of humor, and a very sober discussion of Lourdes. -Steve Benedict

Come Rack! Come Rope! is a historical novel by the English priest and writer Robert Hugh Benson (1871–1914), a convert to Catholicism from Anglicanism. Set in Derbyshire at the time of the Elizabethan persecution of Catholics, when being or harbouring a priest was considered treason and was punishable with death, it tells the story of two young lovers who give up their chance of happiness together, choosing instead to face imprisonment and martyrdom, so that “God’s will” may be done. It is perhaps the best known of Benson’s novels, and has been reprinted several times.

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Sanctity of the Laity – Christ in the Home

From Christ in the Home by Fr. Raoul Plus, S.J.

The author of the so-called “Precepts of Contemporary Philosophy” may have been trying to be witty when some years before the war broke out in 1939 he wrote the following comment on sanctity:

“Sanctity: An idealistic word no longer having any more than historical interest. Civil and military society has preserved its heroes; religious society has lost its saints or, if any more of them remain, we no longer hear them mentioned…. The age of great Christian fervor has indeed passed away…. Without wanting to appear sacrilegious, I believe that the Catholic faith would have difficulty finding martyrs thoroughly convinced of their faith and ready to sacrifice themselves for it even to death.”

True, heroic virtue is rare and where it does exist, it makes so little noise! How much real sanctity there is!

Sanctity which may never be officially canonized but real just the same: the sanctity of a doctor who spends himself for the love of God and for the suffering members of Christ without counting the cost; the sanctity of a servant who lives her life of obedience and continual renunciation humbly and in a supernatural spirit–multiple types of sanctity, hidden and unknown but effective and a delight to the Heart of God.

We should of course like to see sanctity more widespread, but we must not deny what already exists.

Furthermore, opportunities for martyrdom are not of general occurrence, and sanctity adorned by the martyr’s palm is not the only kind of sanctity.

As Rene Bazin so truly wrote: “Men do not seem to recognize the sacrifice of life unless it is made all at once.”

Martyrdom by the little fires of hidden fidelities constantly adhered to, of tormenting temptations courageously and perseveringly repulsed, of the exact and loving fulfillment of duties toward God and neighbor, of prayer faithfully practiced despite disgust, aridity and the pressure of work–is it not a martyrdom? Who can estimate the value of its countless offerings which are not publicized but which cost . . . and which count!

The amount of sanctity in the world today is not the essential problem; the important question is how much there ought to be, what the needs of the world demand, what the glory of God and Christianity well understood require.

Speaking one day with a group of cardinals, the Holy Father Pius X put this question to them:

“In your opinion, what is the most vital need for the salvation of society?”

“To build schools,” answered one cardinal.

“No.”

“To build more churches,” suggested another.

“No again.”

“To increase the number of priests,” said a third.

“No, no,” replied Pius X. “All those things are important, but what is most necessary at present is to have in every parish a group of lay people who are very virtuous, very determined, enlightened in their faith and who are true apostles.”

Let us consider now just the two words “virtuous” and “determined.”

The Holy Father said “virtuous”–“very virtuous” and he was speaking of lay people.

Do I belong to that number of virtuous lay people?

“What luck not to be a saint!” Doctor Vittoz of Lausanne used to say, “For then I can exert myself to become one!”

Pius X had good reason to add the word “determined” to the word “virtuous.”

Is my resolution to reach high sanctity resolute, determined?

“Love and sacrifice is thus as closely connected as the sun and the light. You can’t love without suffering and suffer without loving. It is with sacrifice that so confirms love “.

– Santa Gianna Beretta Molla

❤️🌹Our first line of defense is the bond we must have with our husband. Besides our spiritual life, which gives us the grace to do so, we must put our relationship with our husband first. It is something we work on each day.

 

How do we do this? Many times it is just by a tweaking of the attitude, seeing things from a different perspective. It is by practicing the virtues….self-sacrifice, submission, thankfulness, kindness, graciousness, etc.

 

The articles in this maglet will help you with these things. They are written by authors that are solid Catholics, as well as authors with old-fashioned values….

Available here.

Pkg Deal on Catholic Wife’s Maglet and Catholic Young Lady’s Maglet.

Available here.

Drawing on the experience of dozens of saints, Fr. Plus explains sure ways we can recollect ourselves before prayer so that once we begin to pray, our prayers will be richer and more productive; he teaches us how to practice interior silence habitually, even in the rush and noise of the world; and he explains each of the kinds of prayer and shows when we should and should not employ each.

We all pray, but few of us pray well. And although that’s troubling, few of us have found a spiritual director capable of leading us further along the path of prayer.

Fr. Raoul Plus, S.J., is such a director, and reading this little book about the four types of prayer will be for you like hearing the voice of the wise and gentle counsellor you long for but can’t find: one who knows your soul well and understands its needs.

This post contains affiliate links. Thank you for your support.

 

Training to Confidence – Christ in the Home

from Christ in the Home, Fr. Raoul Plus, S.J., 1950’s

Confidence is necessary. Nothing is so sad as those chasms which divide parents and children, causing them to lead lives practically isolated from each other, with no contact of soul, no intimacy between them.

Difficult moments will come, temptations will arise, decisions will have to be made and action determined. If children have no confidence in their parents, to what dangers they will be exposed!

But this confidence is difficult to get. One important reason for the difficulty arises from the physical or moral temperament of the parents and of the children.

The parents must know how to vanquish their little ones’ fears, consent to their advances and not be afraid to give in.

Sometimes this confidence is blocked by other reasons which parents only too often overlook.

There are, for example, parents, who because they are not sufficiently supernatural, openly show more affection for one child than another or give fewer marks of affection to one child. The child who believes himself slighted may turn inward and become sullen and jealous.

Again there are parents who are unbalanced in their punishments or fail to be just.

There are others who are woefully ignorant of psychology and as a consequence seriously wound the self-respect of a child. He retaliates by closing up his heart.

A mother once laughed at a candid confidence her little boy revealed to her. He was hurt.

–“Papa,” he said, “I don’t love mamma anymore.”

–“What’s that! Is it possible? Why not?” –“Why?

—“Well, that’s just how it is. I don’t want to tell her anything anymore…ever anymore.”

The father tried in vain to reason with him but he remained obstinate.

–“No, that’s the end. I don’t love mamma anymore!”

It may have been mere caprice and doubtless it was; time would probably clear it up. Yet, who knows? Like all fragile things, the child’s heart is easily scarred.

And as with all things that have been marred it is not easy to restore the luster, to efface all the blemishes.

Parents who want their children’s confidence must know how to listen, to listen untiringly. They must be able to show interest in their triumphant little stories as well as in their grievances.

They may never ridicule them, never rebuff them through irritation or nervousness and never deceive them. They must know how to read their children without trying in any way to force an entry into their hearts or consciences; rather, they must be clever at inviting a confidence, dispelling a cloud, evoking a smile, creating a diversion in case of a mishap or tempest.

They must show understanding always and make the children feel that they can tell them everything. Not that they approve of everything, but they take everything into consideration; if then adjustments are called for they make them; if rewards are merited, they bestow them.

And when they must punish they do so with only the good of the child in mind so that, if the age of the child warrants it, they will explain the reason for their actions.

If in spite of all this, a child still persists in being withdrawn and uncommunicative, reserved as a hermit, there is nothing else to do but pray.

Parents should not grow discouraged. Of course they should try to discover whether this reticence is the result of temperament or conscience worries.

It might even be necessary for them to turn to someone else for help, someone who will be more successful because more competent.

In many cases this could be a priest. It is a great mistake for parents to want to be the only recipients of their children’s confidence.

The child, the adolescent must be able to confide in someone. If we are not the one, and someone else is, let us accept the fact humbly. Such renunciation is very meritorious especially for the mother.

There will be lives only if there are mothers, mothers who respond to their essential and divine vocation. “Give me, O my God, the grace through respect for You and for Your work, always to have a devotion to and a respect for life.. Grant me also the grace to be in Your Hands a not too unworthy instrument of Your creative power. Let me be ‘up-to-date’ whenever it is a question of enrolling a new name in the Book of Life.” – Christ in the Home, Fr. Raoul Plus, S.J., 1950’s http://amzn.to/2sI1p1l (afflink)

William Maher has given us a well-written biography of Fr. Emil Kapaun. Chaplain Kapaun was born in Kansas, grew up on a farm, and became a diocesan priest. He served as a chaplain in WWII and in Korea.

His heroic service to all the men he served with, not just Catholics, will never be forgotten….

 

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The Four Bonds of Conjugal Union – Christ in the Home

Tags

selfish love, simplicity in marriage, sincerity with spouse, union in marriage

A very beautiful article from Christ in the Home by Father Raoul Plus, S.J., 1951

THE four bonds of conjugal union are the bond of consciences, the bond of intellects, the bond of souls, and the bond of hearts.

The bond of consciences:

This means that husband and wife must have the same norms for judging between right and wrong. Is it not only too clear that if they do not have an identical point of view in their appreciation of God’s law, a fundamental disunity will be introduced into the very foundation of their unity?

If one, for example, holds to the principle of free love while the other advocates the principle of unity in marriage, can there be complete communion? Or if one is determined to abide by the demands of the moral law in the difficult duty of procreation while the other has no intention of abstaining from the latest practices of birth control or from onanism, will there not be constant struggle in their home, and that in regard to their most intimate relations? If both are not in agreement on the question of their children’s education, one will insist on secular education, the other on Catholic education, and again conflict will ensue.

The bond of intellect:

This bond is not so essential as the first–it is in the realm not of strict requirement, but of the desirable. There is much to be gained from shared reading experiences, from a mutual exchange of artistic impressions and psychological observations.

For this, it is not necessary that the wife share her husband’s work. It is enough if she is able to be interested in his profession. Nor is it necessary that they have the same tastes, the same outlook; a certain diversity in mentality, on the contrary, is desirable on condition that there are possibilities for mutual exchange of ideas which will lead to mutual enrichment.

That evidently supposes great simplicity in both husband and wife, a loving liberty in their communication of ideas, a very humble recognition of any superior quality in each other, an entire good faith which makes each one willing to yield to the ideas of the other when they are better.

The bond of souls:

It is not sufficient to enjoy an exchange of ideas in profane matters only. It is very desirable that there be harmony of action in the domain of the spiritual, the supernatural. . .prayer together. . .meditation in common . . . reception of Holy Communion together.

Father Doncoeur and several others go so far as to advise making the examination of conscience together with mutual admonition and mutual resolves. This would surely call for extreme delicacy and could not be so generally recommended as the suggestions given previously. But how beautiful it is when husband and wife are as an open book to each other!

Is it good to tell each other the graces received from God, the aspirations of the soul to become holy, to become a saint?

Yes, certainly, on condition that all be done with simplicity, with mutual spontaneity, with nothing of constraint, exaggeration or artificiality. Why should one hide perpetually from one’s life companion the best of oneself? Some individuals remain much too reticent and it is a hindrance to great depths of intimacy.

The bond of hearts:

How many in marriage love each other selfishly, show themselves demanding, moody, eager to receive, but never generous in giving. There is so much selfishness in certain families even when they are very closely united.

The remedy is to supernaturalize the affections; to pass as quickly as possible from passionate love to virtuous love and to make conjugal love a permanent exercise of the theological virtue of charity.

“If your large family brings ridicule from neighbors and even strangers, remember that you have a lasting treasure worth suffering for, and that the Lord called blessed those who suffer persecution for justice’s sake.” – Fr. Lawrence G. Lovasik. The Catholic Family Handbook

Many lovely handcrafted items at www.meadowsofgrace.com. Come take a peek!

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