Continued from Part One.
The Training of the mind
Train the mind of your children. Do not give them wrong ideas or wrong reasons for things; whatever their questions may be; do not answer them with evasions or untrue statements which their minds rarely accept; but take occasion from them lovingly and patiently to train their minds, which want only to open to the truth and to grasp it with the first ingenuous groping of their reasoning and reflective powers.
Who can say what many a genius may not owe to the prolonged and trustful questionings of a childhood at the home fireside!
The training of the character
Train the character of your children. Correct their faults, encourage and cultivate their good qualities and coordinate them with that stability which will make for resolution in after life.
Your children, conscious as they grow up and as they begin to think and will, guided by a good parental will, constant and strong, free from violence and anger, not subject to weakness or inconsistency, will learn in time to see therein the interpreter of another and higher will, the will of God, and so they will plant in their souls the seeds of those early moral habits which fashion and sustain a character, train it to self-control in moments of crisis and to courage in the face of conflict or sacrifice, and imbue it with a deep sense of Christian duty.
The training of the heart
Train their hearts. Frequently the decision of a man’s destiny, the ruin of his character, or a grave danger threatening him, may be traced to his childish years when his heart was spoiled by the fond flattery, silly fussing, and foolish indulgence of misguided parents.
The impressionable little heart became accustomed to see all things revolve and gravitate around it, to find all things yielding to its will and caprice, and so there took root in it that boundless egoism of which the parents themselves were later to become the first victims!
All this is often the just penalty of the selfishness of parents who deny their only child the joy of having little brothers and sisters sharing in the mother’s love, which would have accustomed him to think of others besides himself.
What deep and rich potentialities for love, goodness, and devotion lie dormant in the heart of a child!
You, mothers, must awaken them, foster them, direct them, raise them up to Him who will sanctify them, to Jesus; to Jesus, and to Mary, their heavenly Mother, who will open the child’s heart to piety, will teach it by prayer to offer its pure sacrifices and innocent victories to the divine Lover of little ones; she will teach it to feel compassion for the poor and unhappy.
How joyous is the springtime of childhood, unruffled by wind or storm!
The training of the will in adolescence
But the day will come when the childish heart will feel fresh impulses stirring within it; new desires will disturb the serenity of those early years. In that time of trial, Christian mothers, remember that to train the heart means to train the will to resist the attacks of evil and the insidious temptations of passion; during that period of transition from the unconscious purity of infancy to the triumphant purity of adolescence you have a task of the highest importance to fulfill.
You have to prepare your sons and daughters so that they may pass with unfaltering step, like those who pick their way among serpents, through that time of crisis and physical change; and pass through it without losing anything of the joy of innocence, preserving intact that natural instinct of modesty with which Providence has girt them as a check upon wayward passion.
That sense of modesty, which in its spontaneous abhorrence from the impure is akin to the sense of religion, is made of little account in these days; but you, mothers, will take care that they do not lose it through indecency in dress or self-adornment, through unbecoming familiarities or immoral spectacles; on the contrary you will seek to make it more delicate and alert, more upright and sincere.
You will keep a watchful eye on their steps; you will not suffer the whiteness of their souls to be stained and contaminated by corrupt and corrupting company; you will inspire them with a high esteem and jealous love for purity, advising them to commend themselves to the motherly protection of the Immaculate Virgin.
Finally, with the discretion of a mother and a teacher and thanks to the open-hearted confidence with which you have been able to inspire your children, you will not fail to watch for and to discern the moment in which certain unspoken questions have occurred to their minds and are troubling their senses. It will then be your duty to your daughters.
It is the father’s duty to your sons, carefully and delicately to unveil the truth as far as it appears necessary, to give a prudent, true, and Christian answer to those questions, and set their minds at rest.
If imparted by the lips of Christian parents, at the proper time, in the proper measure, and with the proper precautions, the revelation of the mysterious and marvelous laws of life will be received by them with reverence and gratitude, and will enlighten their minds with far less danger than if they learned them haphazard, from some disturbing encounter, from secret conversations, through information received from over-sophisticated companions, or from clandestine reading.
The more dangerous and pernicious as secrecy inflames the imagination and troubles the senses, your words, if they are wise and discreet, will prove a safeguard and a warning in the midst of the temptations and the corruption which surround them, ·because foreseen an arrow comes more slowly.
The powerful aid of religion
But in this great work of the Christian education of your sons and daughters you well understand that training in the home, however wise, however thorough, is not enough. It needs to be supplemented and perfected by the powerful aid of religion. From the moment of Baptism the priest possesses the authority of a spiritual father and a pastor over your children. and you must co-operate with him in teaching them those first rudiments of catechism and piety which are the only basis of a solid education, and of which you. the earliest teachers of your children. ought to have a sufficient and sure knowledge. You cannot teach what you do not know yourselves. Teach them to love God, to love Christ, to love our Mother the Church and the pastors of the Church who are your guides. Love the catechism and teach your children to love it; it is the great handbook of the love and fear of God, of Christian wisdom and of eternal life.
Valiant helpers in the work of education
In your work of education, which is many-sided, you will feel the need and the obligation of having recourse to others to help you: choose helpers who are Christians like yourselves, and choose them with all the care that is called for by the treasure which you are entrusting to them: you are committing to them the faith, the purity, and the piety of your children.
But when you have chosen them you must not think that you are henceforth liberated from your duty and your vigilance; you must co-operate with them.
However eminent school-teachers may be in their profession they will have little success in the formation of your children without your collaboration—–still less if instead of helping and lending support to their efforts you were to counteract and oppose them.
What a misfortune it would be if at home your indulgence and fond weakness were to undo all that has been done at school, at catechism, or in Catholic associations, to form the character and foster the piety of your children!
But—–some mother may say—–children are so difficult to manage nowadays! I can do nothing with that son of mine; that daughter of mine is impossible!
Admittedly many boys and girls at the age of twelve or fifteen show themselves intractable. But why? Because when they were two or three years old they were allowed to do as they pleased.
True, some temperaments are ungrateful and rebellious; but however unresponsive, however obstinate, he is still your child. Would you love him any the less than his brothers and sisters if he were sickly or deformed?
God has given him to you; see that you do not treat him as the outcast of the family. No child is so unruly that he cannot be trained with care, patience, and love; and it will rarely happen that even the stoniest and most unpromising soil will not bear some flower of submission and virtue, if only an unreasonable severity does not run the risk of exterminating the seed of good will which even the proudest soul has hidden within it.
The whole education of your children would be ruined were they to discover in their parents—–and their eyes are sharp enough to see—–any signs of favoritism, undue preferences, or antipathies in regard to any of them.
For your own good and for the good of the family it must be clear that, whether you use measured severity or give encouragement and caresses, you have an equal love for all, a love which makes no distinction save for the correction of evil or for the encouragement of good. Have you not received them all equally from God?
Teachers side by side with Christian mothers
Our words have been addressed principally to you, Christian mothers. But with you we see around us today a gathering of nuns, teachers, and others engaged in the work of Christian education.
They are mothers too, not by nature or by blood but by the love which they bear to the young, who are so dear to Christ and to His Bride the Church. Yes, you too are mothers, you who work side by side with Christian mothers in the work of education: for you have a mother’s heart, burning with the charity which the Holy Spirit has poured out in you.
In this charity, which is the charity of Christ that presses you on the path of well-doing, you find your light, your comfort. And the work that brings you so close to mothers, fathers, and children.
You gather together these living branches of society, these children who are the hope of their parents and of the Church, and form them into a great family of thousands and thousands of little ones; you develop the training of their minds, characters, and hearts, bringing them up in a spiritual and moral atmosphere in which the joyousness of innocence appears side by side with faith in God and reverence for holy things, with a sense of duty towards parents and country.
Our praise and gratitude, joined with the thanks of all mothers, go out to you in full measure. In your schools, homes, colleges, and associations you emulate and continue the mother’s work of training. You are truly a sisterhood of spiritual mothers whose offspring is the pure flower of youth.
Christian mothers and beloved daughters, of your incomparable mission—–fraught in these days with so many difficulties and obstacles—–We have been able only briefly to describe the glories.
What a majestic figure is that of the mother in the home as she fulfills her destiny at the cradle side, the nurse and teacher of her little ones!
Hers is truly a task full of labor, and we should be tempted to deem her unequal to it were it not for the grace of God which is ever at hand to enlighten, direct, and sustain her in her daily anxieties and toil; were it not, too, for those other educators, mother-like in spirit and energy, whom she calls to aid her in the formation of these youthful souls.
Imploring God to fill you to overflowing with His graces and to give increase to your manifold labors on behalf of the young entrusted to you, we grant you from our heart, as a pledge of Heavenly favors, Our fatherly Apostolic Benediction.
“No one likes to be taken for granted. In any human relationship a little sign of appreciation goes a long way. Life does not have to be a hard pull uphill all the time. To know that someone, especially the one we love, values our efforts sends us off with our heads in the clouds. The wife who is wise enough to show her husband appreciation for all his efforts will keep his heart fixed upon her.” – Fr. Kinsella, The Wife Desired, 1950’s
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Timeless words from the pen of Bishop Fulton J. Sheen inspire the heart and imagination as readers embark on a Lenten journey toward a better understanding of their spiritual selves. Covering the traditional themes of Lent–sin and salvation, death and Resurrection, sorrow and hope, ashes and lilies–these 50 passages and accompanying mini-prayers offer readers a practical spiritual program as a retreat from the cares and concerns of a secular world view.
If you enjoyed learning about holiday traditions in The Christmas Book, you are sure to love its sequel, The Easter Book. Father Weiser has here applied his winning formula to an explanation of the fasts and feasts of the Lenten and Easter seasons with equally fascinating results.
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