Lukewarmness – Searching For and Maintaining Peace of Heart

This is inspiring and very encouraging! 🙂

from Searching for and Maintaining Peace

A Small Treatise on Peace of Heart

by Father Jacques Philippe

Don’t Let Your Apparent Lukewarmness Upset You

Don’t allow yourself to become disheartened or discouraged if it appears that you are making no progress, if you are fainthearted and lukewarm, if you should see that you are still subject to natural affections, thoughts of pride and sad feelings.

Simply strive to forget all these things and turn your mind toward God, standing before Him in the quiet and continuous desire that He make of you and in you His holy pleasure. Aim only at forgetting yourself and at walking before Him in the midst of your poverty, without ever looking at yourself…

As long as you are concerned with the capriciousness of nature, you will be busy with yourself and, as long as you are busy with yourself, you will not make much progress on the way to perfection.

These capricious movements will stop only when you hold them in contempt and forget them. Besides, I assure you that they are of no importance nor of any consequence, don’t pay any attention to them, only look at God and this with a pure and simple faith.

Don’t Worry About Your Falls

Always forget the past and never worry about your falls, many as they may be. So long as you get back on your feet, no harm will have been done; whereas, a great deal of harm will occur if you lose heart of if you berate yourself too much for your failures. Do everything with the greatest possible calm and serenity and out of the greatest, purest and holiest love of Jesus and Mary.

Patience

One of the principal obstacles one encounters on the way to perfection is the precipitous and impatient desire to progress and to possess those virtues that we feel we don’t have.

On the contrary, the true means of solidly advancing, and with giant steps, is to be patient and to calm and pacify these anxieties….Don’t get ahead of your guide for fear of getting lost and straying from the path that He indicates, because if you do, instead of arriving safe and sound, you will fall into a pit.

Your guide is the Holy Spirit. By your struggles and worries, by your anxiety and haste, you overtake Him with the pretense of moving more quickly. And then what happens? You stray from the path and find yourself on terrain that is harder and rougher and, far from advancing, you go backwards; at a minimum, you waste your time.

Let the Spirit of God Act

When it pleased God to create the universe, He worked with nothing, and look at the beautiful things He made! In the same way, if He wants to work in us to accomplish things infinitely beyond all the natural beauties which came from His hands, He doesn’t need our becoming so agitated to help Him…

Rather, let Him work by Himself; He likes to work with nothingness. Let us stay peacefully and quietly before Him and simply follow the changes that He produces…

.Let us then keep our souls at peace and our spiritual forces at rest before Him, while awaiting every motion and sign of life from Him alone. And let us endeavor not to move, will or live, except in God and through the Spirit of God. It is necessary to forget oneself and continually direct one’s soul toward God and leave it calmly and peacefully before Him.

Words of St. Paul: Don’t be anxious; instead, give thanks in all your prayers and petitions and make your requests known to God, and God’s peace which is beyond all understanding will keep your hearts and minds in Christ Jesus. (Philippians 4:6–7), Illustration by Heather Stillufsen

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“To Love” Has a Present Tense Only

Painting by Eugene de Blaas 1870

by Fr. Jacques Philippe

Treatises on spirituality speak of the stages of the spiritual life. They list three, seven, twelve, or whatever number the particular author prefers. There is much to be learned from these accounts, whether it is the seven mansions of the soul depicted by St. Teresa of Avila or the twelve degrees of humility of the Rule of St. Benedict.

But experience has taught me a different approach. I often say jokingly that the ladder of perfection has only one step: the step we take today.

Without concerning ourselves about the past or the future, we can decide to believe today, place all our trust in God today, love God and neighbor today.

Whether our good resolutions produce success or failure, next day we can begin again, not relying on our strength but only on God’s faithfulness.

This attitude is fundamental in the spiritual life. St. Paul describes it: “Forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus … Only let us hold true to what we have attained.”  It is a basic note of monastic spirituality.

St. Anthony of Egypt (the Father of Monasticism, who died at the age of 105 and who, when he was 100, used to say, “I haven’t yet begun to be converted!”) would repeat St. Paul’s words unceasingly.

His biographer, St. Athanasius, adds: “He also remembered the words of Elijah: ‘The Lord liveth before whom I stand today.’

St. Anthony pointed out that when Elijah said ‘today’ he took no account of the past. And so, as though he were still at the beginning, every day he strove to live as he wished to appear before God: pure of heart and ready to obey God’s will and no other.”

The same attitude has been practiced by all the saints, St. Thérèse of Lisieux being a shining example. She wrote: “To love thee, O Jesus, I have but today.”

“We must live in the present moment. This is the only moment within our hands, the only one that can make us happy. The past exists no more; let us leave it to the Divine Mercy. And, though it does not yet exist, let us entrust the future to God’s loving Providence and live happily in the present.” -Fr. Narciso Irala, S.J., Achieving Peace of Heart http://amzn.to/2soEBXz (afflink)

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Artist: Alfredo Rodriguez

Christ, the Teacher of Happiness

Nihil Obstat and Imprimatur

October 8, 1957

Clarence J. Enzler. My Other Self: Conversations with Christ on Living Your Faith

“Happy are the blameless, who walk in the way of the Lord.” Psalm 118:1

My dear friend, my greatest desire is that you be happy. It would be more impossible for me not to want you to be happy than for you not to want to eat when you are hungry.

I am not good merely as a creature is good. I am goodness. Goodness is of my very nature. You cannot fully comprehend that. I ask only that you believe it.

Believe that I am goodness itself. Believe that I want your happiness far more than you yourself want it. Believe that I can and will give you happiness.

I have made you in my own image, able to share in my divine life, and destined for that life. Give me your good will here on earth, and your happiness even in this life will surpass your dreams. And when you reach your eternal destiny, your joy will be such as you could never begin to imagine.

Do not refuse to do what will make you happy. Millions of your fellow men spurn me. Adam and Eve, anxious to do as they pleased, lost Paradise.

The chosen people of old, instructed by the prophets and even by my Father himself, refused to walk in his ways. They murdered the prophets. They worshiped idols and false gods. They gave themselves up to lust in the wilderness. And the wrath of the Lord was so kindled against them that he delivered them into the hands of nations who oppressed and humbled them.

I came upon the earth, sharing in your lowly manhood. By my own life I have shown you how to be happy.

Although I constantly teach men peace and contentment through my Church, many close their ears. They seek joy in a thousand vanities and ten thousand pleasures. But the happiness they pursue in sin turns to ashes in their mouths.

Listen to me. Turn to me, give me your mind, your heart, your soul. I shall not hide the truth from you. You desire happiness. I shall teach you the ways of happiness.

Happy is the one who does not follow the advice of the wicked, who does not walk in sin, who does not insult his Maker by foolish pride.

Happy is he who is considerate of the needy and the poor. Happy are the blameless who follow in my path, who keep my laws night and day, who seek me with their whole heart.

Happy are all who take refuge in me. I shall be their shield, encouraging them and protecting them against danger. They will not fear any evil, even though thousands of enemies are arrayed against them on every side. They will have great peace.

For them there is no stumbling block. I say to you, happy shall you be if you fear your Lord and walk trustingly in his way.

Yes, I will your happiness. Never believe that I desire anything but peace and contentment for you. I have given you my own happiness, my own joy, my very own peace.

I want you to be a peacemaker, a maker of joy and happiness for those about you. I have commissioned you to help reconcile the world with me, to bring my peace to earth.

I desire your love, and the product of love is not depression, but happiness, enthusiasm, joy. What have you to fear? Live joyfully! Live happily! Live enthusiastically!

Your joy is that God exists, ruling all, caring for all. You will not draw to me the souls I long for so greatly by being ill-natured, gloomy, a pessimist.

Did I not say, “When you fast, do not imitate the gloomy looking hypocrites”? And did I not say, “Come to me . . . and I will refresh you”?

It grieves me that so many believe that I am a stern, hard God, pleased by the spectacle of lowly man wiping the sweating brow of his soul while he asks himself, “Can I be saved? Can I possibly be saved?”

Did I give my life for you to torment you? To cause you anxiety? I do not dwell in gloom, darkness, or dejection, but in light, love, and joy.

Be of good heart. Even when men revile you and persecute you and speak all manner of evil against you falsely because of me, be glad and lighthearted.

I am your light and your salvation. Whom shall you fear?

I am the defense of your life. Whom shall you dread?

With a great desire, I desire your happiness. I can make you happy. I will make you happy. Be lighthearted, then, and rejoice in me that you may dwell in my house all the days of your life and enjoy my graciousness and kindness.

True happiness hides from us whenever we go after it out of egoism or devotion to our own personal convenience. But it comes running to meet us whenever we put self aside and, embracing what is noble, devote ourselves to duty, virtue, the good of our neighbor, God. – Achieving Peace of Heart, Fr. Narcis Irala https://amzn.to/2P5MiLh (afflink)

Package Deal! The Catholic Wife’s Maglet and The Catholic Young Lady’s Maglet

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Catholic Wife’s Maglet:
Dear Catholic Wives, The following pages are for you…to inspire you in your daily walk as a Godly, feminine, loving wife. As wives, we have a unique calling, a calling that causes us to reach into our innermost being in order to give ourselves to our husbands the way Christ would desire. As we learn in Finer Femininity, we, as women, have the awesome responsibility AND power to make or break our marriages and our relationships. Let’s not wait to fix it after it is broken. The principles laid out in this maglet will work if we work them. It is all about self-sacrifice, submission, thankfulness, kindness, graciousness, etc. The world around us teaches the opposite and it is so easy for us to slip into this mindset. Let us use Our Lady as our model and learn the virtues of true womanhood.

Catholic Young Lady’s Maglet:
This Maglet (magazine/booklet) is for you…dear young (and not-so-young), Catholic, Feminine Soul. It is a compilation of traditional, valuable Catholic articles on the subjects that touch the hearts of serious-minded Catholic young ladies. There are articles on courtship, purity, singleness, vocation, prayer, confession, friends, tea parties, obedience, etc. This information is solid, written by orthodox Catholic writers (most of them gone to their eternal home) that cared about the proper formation of a young Catholic adult in a confused world. Take this information to heart and your journey through adulthood will be filled with many blessings! It is 40 pages, packed with information. See photo for Table of Contents.
My Disclaimer: This book is, in general, appropriate for ages 14 and up.

To the modern mind, the concept of poverty is often confused with destitution. But destitution emphatically is not the Gospel ideal. A love-filled sharing frugality is the message, and Happy Are You Poor explains the meaning of this beatitude lived and taught by Jesus himself. But isn’t simplicity in lifestyle meant only for nuns and priests? Are not all of us to enjoy the goodness and beauties of our magnificent creation? Are parents to be frugal with the children they love so much?

The renowned spiritual writer Dubay gives surprising replies to these questions. He explains how material things are like extensions of our persons and thus of our love. If everyone lived this love there would be no destitution.

After presenting the richness of the Gospel message, more beautiful than any other world view, he explains how Gospel frugality is lived in each state of life.

“Reading this book was one of the
greatest graces of my life!”
St. Thérèse of Lisieux

In the late nineteenth century, Father Charles Arminjon, a priest from the mountains of southeastern France, assembled his flock in the town cathedral to preach a series of conferences to help them turn their thoughts away from this life’s mean material affairs—and toward the next life’s glorious spiritual reward. His wise and uncompromising words deepened in them the spirit of recollection that all Christians must have: the abiding conviction that heavenly aims, not temporal enthusiasms, must guide everything we think, say, and do.This post contains affiliate links. Thank you for your support.

Morsels for Meditation from Achieving Peace of Heart – Fr. Narciso Irala

This book is much used in our family! It is always available to hand to any friend who is going through difficult times. The book review is here.

A Little Psychology Today from a great priest:

Achieving Peace of Heart

The following are some “Morsels for Meditation” for your day!

🌹A Fixation – Unpleasant impressions or thoughts tend to engrave themselves and become fixed in our minds by repetition unless we succeed in forgetting or ignoring them. They will be engraved even deeper if we give them importance and fear them.

A case in point would be that of the person who struggles against impure thoughts in a spirit of fear. They would gradually disappear if he despised them (instead of fearing them) and, in practice, went on as if he did not have them.

Worry is a fine thread of fear which traces a path across the life of our spirit. Unless we succeeded in breaking it early, while it is still weak, it will open up into a deep crevasse into which all our attention and thoughts will be channeled.

🌺An obsession – An impure thought or a thought of a present or imminent disaster will not leave us in peace for a moment, unless we busy ourselves with something extremely interesting. It struggles continually to occupy the center of our attention.

A scruple is no more than obsession of fear. The way to conquer it is by giving less importance to the imaginary eternal loss, convincing ourselves that it is an emotional illness which cannot have eternal consequences and by diverting our attention from the thought which produces the emotion.

So we shall refuse to follow that train of thought even for the sake of removing the doubt, in practice treating the thought with disdain.

🌻Exaggeration. – The ills or dangers that beset us will almost always tend to be exaggerated. If we surrender to this tendency to exaggerate, we shall end up terrified or infuriated by trivialities.

If we have caught ourselves in this type of exaggeration, we should learn a lesson to apply to our whole life: “I see that I have a personal tendency to exaggerate and I dread a hundred dangers where there is only one. Therefore, whenever I catch myself worrying a lot in advance, I shall react with a deliberately chosen attitude of joy and smiling peace, because I know that the reason for fear is insignificant.”

🌼If we make family life a haven of love, the negative emotions we may experience in office or factory will be counteracted.

If we have a sincere spiritual life, in it we shall find the best counterweight to daily dissatisfactions and fears.

If in prayer we take account of the fact that we are having an interview with Infinite Wisdom, Goodness and Power, this will give us a great degree of satisfaction.

And if, in the performance of activities we understand that we are fulfilling the will of God – that is, the ideal of Infinite Wisdom or, in other words, that we are doing the noblest and most useful task that anyone could accomplish in the circumstances – we can have hours of emotional fullness to immunize us against many psychosomatic illnesses.

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“Children must not feel that because of their littleness, their prayers lack power. Because of their stunning purity and their childlike love, their prayers are probably far more powerful than our own. We should encourage them to pray boldly and should point out all they can accomplish by uniting their prayers to Christ’s prayers for all men. This gives them the soundest, most mature, and most inspiring reason for acquiring habits of prayer.”
-Mary Reed Newland, How to Raise Good Catholic Children http://amzn.to/2p51Nsz (afflink)

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The original writing was in 1944 and successful in many countries – finally translated to English/US in 1964 and thank God it was not lost to us. This book is written for our times; yes today, more than ever. Amazing manual in simple clear language with how to’s and immediate exercises to improve understanding, increase personal power. You will know it’s right because you will recognize some methods used in some of today’s top books on Improving. You will know when you read this book, it was probably the source for what we see today in these successful books. This is the source. -Maggie Meo

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We live in an age characterized by agitation and lack of peace. This tendency manifests itself in our spiritual as well as our secular life. In our search for God and holiness, in our service to our neighbor, a kind of restlessness and anxiety take the place of the confidence and peace which ought to be ours. What must we do to overcome the moments of fear and distress which assail us? How can we learn to place all our confidence in God and abandon ourselves into his loving care? This is what is taught in this simple, yet profound little treatise on peace of head. Taking concrete examples from our everyday life, the author invites us to respond in a Gospel fashion to the upsetting situations we must all confront. Since peace of heart is a pure gift of God, it is something we should seek, pursue and ask him for without cease. This book is here to help us in that pursuit.

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One Day at a Time – Fr. Jacques Philippe

From The Way of Trust and Love: A Retreat Guided by St. Therese of Lisieux, Fr. Jacques Philippe

One day at a time. This is very important. Very often we exhaust ourselves going over the past again and again and also our fears about the future.

But when we live in the present moment, we mysteriously find strength. We have the grace to live through what we encounter today.

If tomorrow we must face more difficult situations, God will increase his grace. God’s grace is given at the right time for it, day by day.

Sometimes we would like to lay in reserves, to stockpile strength for ourselves. But that isn’t possible.

Think of the image of the manna that fed the Israelites in the desert: if you tried to store it up, it spoiled.  God gave it daily, in the measure needed, neither more nor less; and what’s more, it tasted like whatever each person liked best.

When we say the Our Father, we don’t ask for large reserves (what would we do with them?), but simply the bread for today. And God gives it to us. We ought never to be anxious.

A Dominican priest once said to me, “What tires me out is not the work I do, it’s the work I don’t manage to do!” Often it’s worrying that wears us out.

By contrast, when we live in the present moment, in abandonment and trust in our Lord, we are given strength that enables us to live day by day, beginning again each morning.

Forgetting the distance already traveled, as St. Paul says, today we choose anew to believe, we choose to hope, we choose to love. And tomorrow we’ll begin again, without getting upset.

The spiritual life consists of that. Living in the present moment means accepting the poverty in us: not insisting on going over and over the past or taking control of the future, but contenting ourselves with today. But this is very liberating.

God does not dole out grace by a sort of profit-and-loss accounting of my past based on my good and bad actions. He gives me grace according to my faith today: “Be it done for you as you have believed!” The past doesn’t matter.

If today I make the decision to believe, to hope, and to love, I can be certain of having all God’s love to rely on. That is what happened to the good thief: “Today you will be with me in Paradise!”

 

“We often live with this illusion. With the impression that all would go better, we would like the things around us to change, that the circumstances would change. But this is often an error. It is not the exterior circumstances that must change; it is above all our hearts that must change.” -Fr. Jacques Philippe, Searching For and Maintaining Peace, http://amzn.to/2oqVOv8 (afflink)
Illustration: http://www.mon-nuage-sucre.fr/genevieve-godbout/

 

A beautiful book to help you on your path to a peaceful and Godly Catholic life!  (afflink) Available here:  http://amzn.to/2mcepZY

“We live in an age characterized by agitation and lack of peace. This tendency manifests itself in our spiritual as well as our secular life. In our search for God and holiness, in our service to our neighbor, a kind of restlessness and anxiety take the place of the confidence and peace which ought to be ours. What must we do to overcome the moments of fear and distress which assail us? How can we learn to place all our confidence in God and abandon ourselves into his loving care? This is what is taught in this simple, yet profound little treatise on peace of head. Taking concrete examples from our everyday life, the author invites us to respond in a Gospel fashion to the upsetting situations we must all confront. Since peace of heart is a pure gift of God, it is something we should seek, pursue and ask him for without cease. This book is here to help us in that pursuit.”

 

 

 

 

 

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Scruples, Anyone?

It’s a scary world out there. The world, the flesh, the devil is constantly pulling at us, trying to suck us in. Everywhere we look there is promiscuity, immoral values, etc. It almost makes one swing to an extreme….an extreme where there is no good in the world left and everything becomes a sin. An easy trap to fall into?

If the devil can’t get us one way, he will try another, won’t he?

This excerpt is from the wonderful book Achieving Peace of Heart, written over 50 years ago. The author is a Catholic priest. His book is the product of years of experience both as a priest and as a practicing psychologist. It is a book, therefore, written out of knowledge and charity. How much Fr. Irala’s wise words are needed today:

From Achieving Peace of Heart, Father Narciso Irala, S.J.

The obsessing insecurity of scruples can find expression in profane matters, as in the case of one who goes out of his house and is worried whether he put out the lights, turned off the faucet, or locked the door.

This kind of obsession also, and frequently, finds expression in religious or moral affairs. A religious scruple is a torturing but unfounded fear of sinning or having sinned.

It is an error or anguishing doubt caused by a strong fear which inhibits or disturbs the reason. Scruples are the source of anxiety or sadness, of many organic ailments, bashfulness, and many personality disturbances. If not controlled in time, scruples can become the occasion of despair, moral relapses, and even moral perversion.

The predisposing causes of scruples are the same as those indicated above for exaggerated impressionability or exaggerated emotions in general, such as organic weakness and nervous exhaustion.

Another cause is a temperament that tends to look upon the negative side of things. Or it may be one or more of the following: a residue of insecurity because of not having taken action against previous unreasonable fears; an uncontrolled and exaggerated imagination; an excessively strict education; much dealing with scrupulous people; an anxious desire for excessive certitude; or fear of responsibility.

A scruple may also be a temptation of the devil. When it is very prolonged, it is almost always an indication of psychoneurosis and sometimes of psychosis.

In other words, a scruple can be one of many symptoms of mental illness, but of itself it does not indicate an evil moral life or lack of faith.

Remedies for Scruples:

1. Before all else make sure that it is really a scruple and not merely ignorance or a passing test prompted by God. This judgment should be made by the director or adviser and not by the person himself.

2. Then admit what is scientifically proven, that is, that scruples are a mental and not a moral illness. He should recall what we said about the “degrees of fear.” Whenever the fear is great (and there is no greater fear than that caused by the idea of “eternal damnation”), this not only inhibits and disturbs his muscles, but also his mind and feelings. The emotion of fear is so disturbing to the scrupulous person that it makes him see danger where there is none, or see grave sin where there is only an imperfection or a venial fault.

3. Fight the battle on the proper terrain. Do not pretend to destroy this mental and natural enemy with means that are spiritual or supernatural such as absolution. What should we say to someone who comes up to a priest and keeps saying, “Father, save me. I have such a toothache I know I am going to hell.”

The answer should be: “Go see a dentist, but do not think you are lost because of a reason like that.” The scrupulous person must be told something similar. “Do not give an eternal dimension to what is only an emotional disturbance.”

4. Recognize, then, that emotion disturbs the judgment so much that it makes one see what does not exist. This often happens when timid persons think they see apparitions at night. They forget it when they discover the phantasm, or appearance, is really something that they know very well. But they run away in terror if the fear gets control of them.

Once upon a time there was a blind man, led along by a guide, who all of a sudden, stopped and said, “I can’t go another step; I see a deep pit in front of me. Of course, being blind, he could not see what was really not there, but he had something in his imagination.

Something like this happens in the case of the scrupulous man when, despite his confessor’s judgment, he sees sin and sacrilege in receiving Communion. We should insist that he receive Communion, but, instead of losing time examining his conscience over and over again weighing the “sacrilege” that he thinks he sees, he should repeat acts of love and confidence. Such faith and obedience, which relinquish one’s own judgement for God’s sake, are heroic. And each such act of love itself gives or increases grace.

5. Whoever had a clock or thermometer out of order would be advised by everyone not to be guided by it, but to follow normal clocks or thermometers. So, God gives a right to the scrupulous person not to be guided or changed by what his disturbed conscience tells him, but by what his director tells him. More than this, his heavenly Father asks him to use this right, to lay aside for a time his subjective judgment, and to remain at peace.

6. When the scruple is concerned with one’s past life, even despite a series of general confessions; when a person thinks that he has forgotten or has not confessed well, or that his confessors have not understood him, he should remember that by means of indirect absolution all his sins have already been forgiven on the day on which you made a confession with good will.

The obligation of making known forgotten sins in a subsequent confession pertains only to those which are certainly mortal, certainly committed, and certainly omitted from confession.

7. Many confuse the concepts of perfect confession and good confession. An absolutely perfect confession could be made only by God who knows perfectly the responsibility of every act. We can all make at least a good confession, for this demands only goodwill on our part.

Many scrupulous people could hardly do any more than this because of the blocks in their mind and their disturbed emotions. They should realize, then, that in such a good confession absolution directly pertains to the sins of which they accuse themselves, and indirectly pertains to those which they have forgotten or those of which they did not accuse themselves perfectly, although they acted with goodwill at the time of the confession.

More than this, when their nervousness and confused ideas about the examination of conscience and confession itself begin to torture them, we must remember what moral theology teaches us. If the integrity of confession would tend to do them serious psychical harm, then with their confessor’s approval, they may content themselves with a general accusation or merely ask for absolution, renewing their contrition for all their past sins.

Instead of worrying about past confessions, they should increase their faith in Christ who washes all sins away through His Most Precious Blood. They should trust in the infinite mercy which delights in pardon and is shown to us in the parable of the Prodigal Son.

A holy house is one in which God is truly King; in which He reigns supreme over the minds and hearts of the inmates; in which every word and act honors His name. One feels on entering such a house, nay, even on approaching it, that the very atmosphere within and without is laden with holy and heavenly influences. -True Womanhood, Rev. Bernard O’Reilly, 1894 https://amzn.to/2PsM94w (afflink)
www.finerfem.com

For adults….

The famous novelist Louis de Wohl presents a stimulating historical novel about the great St. Thomas Aquinas, set against the violent background of the Italy of the Crusades. He tells the intriguing story of St. Thomas who – by taking a vow of poverty and joining the Dominicans – defied his illustrious, prominent family’s ambition for him to have great power in the Church. The battles and Crusades of the 13th century and the ruthlessness of the excommunicated Emperor Frederick II play a big part in the story, but it is Thomas of Aquino who dominates this book. De Wohl succeeds notably in portraying the exceptional quality of this man, a fusion of mighty intellect and childlike simplicity. A pupil of St. Albert the Great, the humble Thomas – through an intense life of study, writing, prayer, preaching and contemplation – ironically rose to become the influential figure of his age, and he later was proclaimed by the Church as the Angelic Doctor.

Seriously wounded at the siege of Pamplona in 1521, Don Inigo de Loyola learned that to be a Knight of God was an infinitely greater honor (and infinitely more dangerous) than to be a Knight in the forces of the Emperor. Uli von der Flue, humorous, intelligent and courageous Swiss mercenary, was responsible for the canon shot which incapacitated the worldly and ambitious young nobleman, and Uli became deeply involved in Loyola’s life. With Juanita, disguised as the boy Juan, Uli followed Loyola on a pilgrimage to the Holy Land to protect him, but it was the saint who protected Uli and Juan. Through Uli’s eyes we see the surge and violence of the turbulent period in Jerusalem, Spain and Rome.

Louis de Wohl has again created an exciting and spiritually inspiring novel for all readers of historical fiction.

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Patience Towards Others

From Searching for and Maintaining Peace: A Small Treatise on Peace of Heart by Father Jacques Phillipe.

Let us apply this then to a desire that we have that others around us would behave better: that this desire would be peaceful and without distress. Let us know how to remain calm even when others around us act in a manner that seems to us erroneous and unjust.

We should clearly do what depends on us to help them, even to see that they are reproved and corrected, in line with the potential responsibilities that we have to assume with regard to them, but everything should be done in gentleness and peace. When we are powerless, let us be quiet and let God act.

How many people lose their peace because they want, at any price, to change those around him! How many married people become agitated and irritated because they would like their spouses not to have this or that fault!

The Lord asks us, on the contrary, to bear with patience the faults of others. You must reason as follows: if the Lord has still not transformed this person, has not relieved him of such and such an imperfection, it is because He puts up with him as he is! He waits, with patience, the opportune moment.

Then I must do likewise. I must pray and be patient. Why be more demanding and impatient than God?

I think sometimes that my haste is motivated by love. But, God loves infinitely more than I do; however He is less hurried!

Therefore be patient, brothers, until the coming of the Lord. Think of the farmer: how he waits for the precious yield of the earth, patiently waiting until it receives the early and late rains! (James 5:7).

This patience is all the more important in that it brings about in us a purification that is absolutely indispensable.

We believe that we wish the good of others, or our own good, but this wish is frequently mixed with a great deal of hidden search for oneself, our own will, our attachment to personal beliefs, narrow and limited, to which we cling so much and that we wish to impose on others and sometimes even on God.

We must at all costs be free of this narrowness of heart and judgment, in order that it is the good, not such as we imagine it or conceive it, that is realized, but that which corresponds to the designs of God, so much more vast and appealing.

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When children are taught that their chores can be prayer….that the drudgery can be applied to the sufferings of some other child somewhere, who has no bed to make, who must spend his nights curled up in a hole, shivering, starved, unhappy, and with no one to care for him…those same chores can be changed into great spiritual joy! -Mary Reed Newland, How to Raise Good Catholic Children http://amzn.to/2op5ZSs (afflink)

BOOK REVIEW!

This book, Divine Intimacy, has been an invaluable meditation book for me and for my family!

From Baronius Press

About the Book:

This Book of Meditations is a classic and is seeped in Carmelite spirituality. For every day it offers two meditations, in liturgical arrangement, that enable the soul to enter the conscious presence of God and to reflect on the theme of the day. These are followed by a ‘Colloquy’ that helps the person at prayer to start a friendly conversation with God where acts of praise and love, petition and thanksgiving are made, together with good resolutions for the future. Here we are at the very heart of prayer, which is a heart-to-heart encounter in faith with the living God.

Divine Intimacy is the highest state attainable on earth. In this union of love, the soul produces acts of love which have an immense apostolic influence on a multitude of souls. This knowledge of the ways that lead to God, according to the teaching of the renowned Spanish mystics, is distilled into the pages of this book.

About the Author:
Father Gabriel of St. Mary Magdalen, O.C.D., was a Discalced Carmelite priest who became one of the most revered masters of the spiritual life. He acquired a vast knowledge of the ways that lead to holiness and to union with God. His experience with souls, whom he guided to the heights of perfection, was outstanding. He was an expert in the spiritual and mystical doctrine of St. Teresa of Jesus (Avila) and of St. John of the Cross. The Discalced Carmelite nuns of the Monastery of St. Joseph in Rome were the heirs of the Father Gabriel’s vast output of published works and private manuscripts. For ten years, he guided these nuns as their confessor and spiritual director, and it was they who helped him to arrange his material in line with the course of the liturgical year, while following the ascent of the soul to transforming union with God, or to ‘Divine Intimacy.’

This is a great review from Jennifer D. Walker

This book is a remarkable tool of apologetics and devotion, intellectual understanding and spiritual fervor, for here is the result of a combination of the strength of the Dominicans, who are noted for their exemplary preaching, eloquence and philosophy and the strength of the Carmelites, noted prayer warriors, marked by their sanctity, fervor and total devotion to God.

Each entry begins with a brief ejaculatory prayer meant to place one in a deeper awareness of the presence of God. This is followed by 2 meditations on the given subject, which is loosely related to the older (pre-Vatican II) Catholic calendar of daily Scriptural readings. The meditations are concluded with an inspired prayer, frequently one penned by a Carmelite Saint, such as Teresa of Avila, Saint John of the Cross, Blessed Elizabeth of the Trinity or Saint Therese or a Dominican such as Saint Catherine of Sienna, Saint Dominic or Saint Thomas Aquinas.

I cannot recommend this book highly enough.

And This Peace Nobody Can Take From Us

From Searching for and Maintaining Peace: A Small Treatise on Peace of Heart by Father Jacques Phillipe.

Let us then seek to put into practice all that has been said, with patience and perseverance, and, above all, without becoming discouraged if we don’t arrive at perfection! Permit me to formulate an axiom that is a little paradoxical: above all we must never lose our peace because we can never find or be as much at peace as we would like! Our reeducation is long and it is necessary to have a lot of patience with ourselves.

This, then, is the fundamental principle: “I will never become discouraged!” This is another phrase taken from the little Therese, who is the consummate model of the spirit that we have attempted to describe in these pages. And let us also repeat the words of the great Saint Teresa of Avila, “patience obtains everything.”

Another very useful, practical principle is the following: If I am not capable of great things, I will not become discouraged, but I will do the small things! Sometimes, because we are unable to do great things, heroic acts, we neglect the small things that are available to us and which are, moreover, so fruitful for our spiritual progress and are such a source of joy: well done, good and faithful servant! You have been faithful over a few things, I will now trust you with greater. Come and share your master’s joy. (Matthew 25:21)

If the Lord finds us faithful and persevering in small things in terms of what he expects of us, it is He Himself who will intervene and establish us in a higher grace.

The application: If I am still not able to remain at peace when faced with difficult situations, then it is better that I should begin to strive to keep this peace in the easier situations of everyday life: to quietly and without irritability do my daily chores, to commit myself to doing each thing well in the present moment without preoccupying myself with what follows, to speak peacefully and with gentleness to those around me, to avoid excessive hurry in my gestures and in the way I climb the stairs! The first steps on the ladder of sanctity could very well be those of my own apartment!

The soul often is re-educated by the body! Small things done with love and to please God are extremely beneficial in making us grow; it’s one of the secrets of holiness of Saint Therese of Lisieux.

And if we persevere in such a way, in prayer and with the small acts of collaboration with grace, we will be able to live the words of Saint Paul: Don’t be anxious; instead, give thanks in all your prayers and petitions and make your requests known to God, and God’s peace which is beyond all understanding will keep your hearts and minds in Christ Jesus. (Philippians 4:6–7)

And this peace nobody can take from us.

 

“The facts are that Church teaching is supported upon a bedrock of logic and that many of the foremost thinkers throughout history have found her doctrines unassailable. Therefore if you yourself cannot cope with your adolescent’s arguments, you can refer him to Catholic books, literature, and other sources of information.
Do not expect your child to accept a religious teaching simply and solely because the Church says it is so. As an individual with a growing intellectual capacity of his own, he has a legitimate right to know why the Church maintains a certain position.
When helped in a friendly way to understand that position, he will become a stronger Catholic as a result.” – Rev. George A. Kelly, The Catholic Family Handbook, 1950’s

What is mercy? Two of Our Lord’s apostles betrayed Him so why is one a saint & the other damned? More on Divine Mercy & the great day of mercy….

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Lessons from Our Lord’s Agony

Painting by Giovanni Bellini

From Words of Encouragement, 1934

Notes of Instructions delivered by Rev. Daniel Considine, S.J.

To some of us will come at times some taste of that horrible perplexity Our Lord had in the Garden of Olives. At times it will seem almost impossible to do what we know God wants us to do.

There was a moment when Our Lord seemed to waver and balance as to whether He would go on with His Passion. It must cost us something, if we mean to do something memorable for God. That is the time of the greatest anguish of mind, when we are balancing the question. Thereafter came that complete calm which Our Lord never lost during His Passion, save in that moment of His dereliction on the Cross.

The Faults and Shortcomings of Others that Threaten to Rob Our Peace

This is from the small, but excellent book Searching for and Maintaining Peace: A Small Treatise on Peace of Heart by Father Jacques Phillipe. Our priest made this book available to all of us a few years ago and I am very grateful as it is an excellent meditation on how important peace of heart is in the spiritual life. It is full of practical advice on how to avoid the pitfalls and work toward keeping that most necessary quality of peace in our hearts!

From Father Philippe:

I stated that disquietude, in the face of some evil that threatens or overcomes our own person or those who are dear to us, is the most frequent reason why we lose our interior peace.

And the response: confident abandonment into the Hands of God, Who delivers us from all evil, or Who, if He allows it, gives us the strength to endure it and makes it turn to our advantage.