The Mass – Active and Fruitful Participation

From Jesus, Our Eucharistic Love

The infinite greatness of the Holy Mass should enable us to understand the need of attentively and devoutly taking part in this Sacrifice of Jesus. Adoration, love and sorrow ought to have undisputed predominance among our sentiments.

In a very moving reflection, Ven. Pope Pius XII described the state of mind with which one should take part in the Holy Mass: it should be “the state of mind that the Divine Redeemer had when He sacrificed Himself—the same humble spirit of submission—that is, of adoration, love, praise and thanksgiving to the great majesty of God, so that we reproduce in ourselves the condition of victimhood, the self-denial that follows the Gospel’s teaching, by which of our own accord we make a willing sacrifice of penance, sorrow and expiation for our sins.”

Intimate Conversation With Christ

Beautiful and encouraging words that will help us to  converse with Christ, Who is waiting for us….

From Conversation With Christ, 1956

The published prayers of saints and spiritual writers have a definite value in the spiritual life – they demonstrate a method and outline for conversation with Our Lord.

But Christ would be sorely disappointed were we to hide behind the words of these prayers.

Our Blessed Lord wishes us to talk to Him in our own words and with our own expressions, as awkward and as ungrammatical as they may be.

When the moment for our conversation with Christ arrives, He wants to hear our words and our sentiments. Nothing more is required; nothing less would be satisfactory.

Temptations – Light and Peace, Quadrupani

This is a beautiful passage from Light and Peace. We are all besieged by temptations of one sort or another. Sometimes we get confused…..did I sin? Sometimes we get discouraged….why such a battle? The following words may help you sort it all out.

Light and Peace: Instructions for Devout Souls to Dispel Their Doubts

 My brethren, count it all joy when ye shall fall into divers temptations. (Epist. S. Jas., Cat., c. i, v. 2.) Now if I do that which I will not, it is no more I that do it, but sin, which dwelleth in me. (St. P., Rom., c. vii, v. 20.) 1.

“If we are tempted,” says the Holy Spirit, “it is a sign that God loves us.” Those whom God best loves have been most exposed to temptations.

“Because thou wast acceptable to God,” said the angel to Tobias, “it was necessary that temptation should prove thee.” (Tobias, c. xii, v. 13.)

Do not ask God to deliver you from temptations, but to grant you the grace not to succumb to them and to do nothing contrary to His divine will. He who refuses the combat, renounces the crown. Place all your trust in God and God will Himself do battle for you against the enemy.

“These persistent temptations come from the malice of the devil,” says St. Francis de Sales, “but the trouble and suffering they cause us come from the mercy of God. Thus, despite the will of the tempter, God converts his evil machinations into a distress which we may make meritorious.

Therefore I say your temptations are from the devil and hell, but your anxiety and affliction are from God and heaven.”

Despise temptation, then, and open wide your soul to this suffering which God sends in order to purify you here that He may reward you hereafter.

“Let the wind blow,” remarks the same Saint, “and do not mistake the rustling of leaves for the clashing of arms. Be perfectly convinced that all the temptations of hell are powerless to defile a soul that does not love them. St. Paul endured terrible temptations, yet God, through love, did not deliver him from them.”

Look upon God as an infinitely good and tender father and believe that He only allows the devil to try His children that their merits may increase and their recompense be correspondingly greater.

The more persistent the temptation, the clearer it is that you have not given consent to it. “It is a good sign,” says St. Francis de Sales, “when the tempter makes so much noise and commotion outside of the will, for it shows that he is not within.”

An enemy does not besiege a fortress that is already in his power, and the more obstinate the attack, the more certain We may be that our resistance continues.

Your fears lead you to believe you are defeated at the very moment you are gaining the victory. This comes from the fact that you confound feeling with consent, and, mistaking a passive condition of the imagination for an act of the will, you consider that you have yielded to the temptation because you felt it keenly.

St. Francis de Sales, with his usual simplicity, thus describes this warring of the flesh against the spirit: “You are right, my dear daughter. There are two women within you … and the two children of these different mothers quarrel, and the good-for-nothing one is so bad that sometimes the good one can scarcely defend herself, and then she takes it into her head that she has been worsted and that the wicked one is braver than she.

Now, surely, this is not true. The bad one is not the stronger by any means, but only slyer, more persistent and more obstinate.

When she succeeds in making you weep she is delighted, because that is always just so much time lost, and she is content to make you lose time when she cannot make you lose eternity.”

It is not always in our power to restrain the imagination. St. Jerome had retired into the desert and still his fancy represented to him the dances of the Roman ladies. His body was benumbed, as it were, and his blood chilled by the severity of his mortifications, and yet the flames of concupiscence encompassed and tortured his heart.

During these frightful conflicts the holy anchorite suffered, but he did not sin; he was tormented but was not guilty; on the contrary, his merits were augmented in the sight of God in proportion to the intensity of the temptations.

The holy abbot St. Anthony was wont to say to the phantoms of his mind: I see you, but I do not look at you: I see you because it does not depend upon me that my imagination places before my eyes things I would wish not to see; I do not look at you because with my will I repulse and reject you.

“It is so much the essence of sin to be voluntary,” says St. Augustine, “that if not voluntary, it is not sin.”

The attraction of the feelings towards the object presented by the imagination is at times so strong that the will seems to have been carried away and overcome by a sort of fascination.

This, however, is not the case. The will suffered, but did not consent; it was attacked and wounded, but not conquered. This state of things coincides with what St. Paul says of the revolt of the flesh against the spirit and of their unceasing warfare.

The soul, indeed, experiences strange sensations, but as she does not consent to them, she passes through the ordeal unsullied, just as substances coated with oil may be immersed in water without absorbing a single drop of it.

St. Francis de Sales explains this distinction so plainly and yet so simply in one of his letters, that it may be useful to repeat the passage here: “Courage, my dear soul, I say it with great love in Jesus Christ, dear soul, courage! As long as we can exclaim resolutely, even though without feeling, My Jesus! there is no cause for alarm.

Do not tell me it appears to you that you say it in a cowardly way, and only by doing great violence to yourself. It is precisely this holy violence that bears away the kingdom of heaven.

Do you not see, my daughter, it is a sign that the enemy has taken everything within our fortress except the impenetrable, unconquerable tower—and that can never be lost save by willful surrender.

This tower is the free-will which, perfectly visible to the eye of God, occupies the highest and most spiritual region of the soul, dependent on none but God and oneself; and when all the other faculties are lost and in subjection to the enemy, it alone remains free to give or to refuse consent.

Now, you often see souls afflicted because the enemy, occupying all the other faculties, makes therein so great a noise and confusion that they scarce can hear what this superior will says; for though it has a clearer and more penetrating voice than the inferior will, the loud, boisterous cries of the latter almost drown it: but note this well: as long as the temptation is displeasing to you, there is nothing to fear; for why should it displease you, except because you do not will it?”*

 

Suffering which comes to us from God is best; and that comes to us through our circumstances, our surroundings, ourselves, and those we live with: these come from God, being permitted by Him. They are the warp and woof of our spiritual life. -Rev. Daniel Considine, S.J.

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When You Awake

From Your Soul’s Salvation by Rev. Edward F. Garesche, S.J.

Our waking hour is more important than we ever dream. It has in itself the keynote of the day.

When we first open our eyes in the morning, what do we think of, what do we resolve? Our acts and thoughts are so linked together that upon this first moment depends the color and the action of the following hours.

Great wisdom, then, to give those first moments to Him to whom we wish the whole day to go — to God. Most of us, when we awake, are inclined to cast a half-conscious glance over the day and see what it has in store for us.

Out of our sleepy eyes we look forward through the waking hours and speculate and plan. If there is any special good fortune in store for us, it makes us cheerful. If we anticipate a coming sorrow, we grow sad.

Now, whether sorrow or joy is coming to us, the wisest thing we can do is to give it all over from the beginning into the Hands and into the Heart of God.

Our first thought is to be a loving thought of God which will consecrate our mind and inspire our thoughts through all the day. Our first act of the will is to be an offering of the day with all its thoughts and words and actions in union with His Sacred Heart and with the Heart of His Blessed Mother and with the tremendous sacrifice of the Mass which He offers on so many altars every morning.

This intention, never withdrawn, and, better still, often renewed during our waking hours, will make Christ live in us and let us live in Him.

Besides the Morning Offering, there is another most blessed and fruitful practice which we should all resolve upon and which begins at the waking hour. It is called by spiritual writers the examen of conscience, and it is practiced in this way:

After we have offered our thoughts and words and acts to God, we cast a glance over the coming day and make a strong and earnest purpose to serve God faithfully all during the hours. We foresee perhaps some special difficulty we shall meet in the way of goodness, and resolve and pray to overcome it.

We anticipate some special occasion of doing good and make up our mind gladly to embrace it. Then, in a little prayer, we thank God for His blessings already given, ask pardon for our past offenses, and beg His grace that during the coming day we may go forward in His service and not offend Him.

This will take only a few moments when we wake, and it is the first part of our examination of conscience. The hours run swiftly and bring us to noon — a splendid time to pause and look backward and forward. This will be the second part of our examen.

At some quiet moment we once more think of the good resolutions of the morning. How have we carried them out? We run over rapidly hour by hour, ask ourselves what we have done for God and what we have done against Him. “Give an account of thy stewardship.” We are anticipating God’s judgment.

A good order for our thoughts is this: First, a brief act of thanksgiving for God’s goodness during the morning. Second, a prayer for light that we may know how we have served or offended Him. Third, the brief review of the hours of the morning. Fourth, an act of deep sorrow for whatever sins we have committed and finally an earnest little prayer for grace to serve God better in the future.

After this little interview with God, you will feel a new courage and peace. Then renew your offering and resolutions of the morning, and resolve most earnestly to serve God with more diligence and love from noon until dark.

The afternoon runs on and brings us swiftly to night. The hour of bedtime comes. Now is the time to complete your daily examination. After your prayer is said and before you go to sleep, run briefly again over the five points which you touched on at your midday examen, a prayer of thanks, a prayer for light, then go over the hours of the afternoon and see in what you have offended God and in what you have pleased Him.

Then a brief but fervent act of sorrow and finally an earnest prayer that tomorrow you may make up for today and that you may go forward in praising and loving God.

If this is your last thought at night, you will wake up in the morning with thoughts of God in your mind and ready to renew again this holy and simple progress toward goodness.

This practice is most earnestly commended by all spiritual writers, and it has done wonders in bringing ordinary Christians to heights of goodness. It consecrates the whole day to God, and at what slight expense!

Only three moments are needed, at morning, noon, and night, and it will cost you no time and very little effort to give these moments to God. Yet if He sees you in earnest in this holy practice, He will enrich your whole day with many graces.

Begin this very day and resolve that tomorrow your waking hour will be given to God, that at noon and night and all successive days, you will practice the fruitful activity of this general examen of conscience.

There is another part to this devotion of the examen of conscience, and it is called the particular examen.

In the particular examen we set ourselves to practice some virtue, or to root out some special fault. It is an old remark that every man has some predominant weakness, some central and foundation fault which shows itself in all his sins.

With some it is an inordinate pride, with others a love of pleasure, with others still a love of ease. These besetting sins have been classified, as it were, under the heads of the seven deadly sins of Pride, Covetousness, Lust, Anger, Gluttony, Envy, and Sloth.

By thinking a bit over our own misdeeds, we shall easily see to which one of these sins we are most inclined. There then is our dangerous enemy, and to obtain the opposite virtue should be our most earnest object and desire.

If our fault is a very glaring one and may be observed and give scandal to others, then we should attack it directly by means of a particular examen. But if it is a fault which shows itself more in sins of omission than of commission, it is better sometimes not to attack it directly, but to try to remedy it by cultivating the opposite virtue.

Thus, for instance, if we are given to outbursts of anger, our particular examen should be directed toward correcting our temper. But if we are inclined to the sin of sloth or that of selfishness, then we should do better to cultivate the opposite virtue, and to make our particular examen bear on being energetic and industrious, or on doing good to others.

What is the particular examen? It consists in this, that at three times or moments, the hour of waking, midday, and the hour of retiring, we join to our general examination of conscience this following practice: After going over the five points described, we should call briefly to mind the special fault which we have determined to correct, or the special virtue we have resolved to practice.

In the morning we make a strong resolve to practice this virtue or correct the fault so many times during the course of the morning. At noon, we carefully recall how many times we have fulfilled our resolution, trying to make the number of faults decrease and the number of acts of virtue increase from day to day, and from examen to examen.

It is useful to note down in a little book the results of our examens, and to make comparison day by day. This will give added interest and will afford a useful check on our progress.

At night again we make a review of the time since noon, to discover our progress, then we thank God for His kind assistance, ask His pardon for our faults, and make a fresh resolve for the coming day.

This practice of the particular examen is of immense use in correcting our faults and implanting virtues. We should keep manfully on until we find the fault we were working at is satisfactorily under control, and the virtue we aimed at is fairly implanted in us.

Then we should go on to the next defect in our character, and try to remove it in the same practical way.

Cheerful Chats for Catholic Children Book. Short Stories for Catholic Children with a Moral and a Prayer following each Anecdote

This is a unique book I have written of Catholic devotions for young children. There is nothing routine and formal about these stories. They are interesting, full of warmth and dipped right out of life. These anecdotes will help children know about God, as each one unfolds a truth about the saints, the Church, the virtues, etc.

Available here.

Here is a complete guide to mature, responsible, even noble behavior in our complex modern society. Written in the 1930s by a wise Jesuit priest and steeped in the wisdom of the ages, these pages teach the timeless principles that have led countless souls to true success and lasting happiness.

Without condescension, Fr. Garesché shows how to maintain a healthy mind, resist temptations, grow temperate, practice fortitude, think kindly of others, and choose worthwhile amusements. He even explains how to accept criticism graciously and how to develop the kind of confidence that is not rooted in pride, but is the necessary foundation for any life that will be productive and holy. Once you assimilate the wisdom here, you’ll know how to find genuine success the success that transcends money, fame, and pleasure.

Fr. Garesché shows you how to become an apostle for Christ in myriad ways, not only at home among your family and friends, but even at work. You’ll learn how to talk about religion with your friends as naturally as you discuss sports or current events. He even gives you tips on how you can bear witness to your faith in Jesus Christ not just in what you say, but in what you do.

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Spiritual Tidbits from Father Kenneth Walker

For those who are not familiar with the story, Father Kenneth Walker was a young priest (and good friend) that got murdered on June 11, 2014. I am fortunate to have some of his thoughts that he had written down (from his parents) and I am sharing them with you.

The Beauty of the Four Seasons

As the year goes by, the seasons change. Fields that were once covered with green grass become blanketed with snow. A lake used for swimming in the summer becomes a place to play hockey in the winter.

Though the four seasons are so different, they nevertheless keep a constant beauty. The summer gives us green grass and shining lakes while the fall is colored with leaves of yellow, red, brown, and orange shades, along with fruit on the trees.

The snow falls in the winter and provides us with the purity of white, and in the meantime, ice glistens like diamonds on the trees. The spring brings leaves to the trees and flowers to our gardens, all to our heart’s delight.

I imagine that God gave us four different seasons to enjoy so that we would not be bored with the monotony of just one specific climate. Therefore, He gave us these distinct seasons, each with their own aspects of beauty. This demonstrates the generosity and creativity of our God.

So let us be thankful to our God, and rejoice in these seasons, which He has given to us out of the goodness of His heart.

The Importance of Punctuality

When we take a look at the world around us and witness actions such as planes flying through the air, trains passing us on their tracks, and classes of Latin being taught, it gives us a sense of progression (not in the modernist sense), whether in mind or body, for the good of those who use these means to progress.

Hence, since time, in this case, is simply the limitation of development in any given effort of progress, this essential element must be used wisely for the best and most efficient results. So, given that one has chosen to progress in some area that bears some influence in his life, e.g. the study of Latin, he must use his time harmoniously with others, especially the one to whom he gives credit as the chief cause of his progress in the practical sphere.

This harmony between time and working with other people, then, is what we call punctuality, for punctuality is the habit of using one’s time the best way in respect to an act of society for a particular event of progression.

Punctuality is very important in these events, for then each person gives due respect to the one on whom his progress depends and possesses discipline for the work involved, whatever it may be.

In a negative sense, i.e. if one does not observe punctuality, then this person causes a disturbance in the means of progress, such as a professor teaching his class, and the distraction of those present, as well as being unwise in his use of time.

For these reasons, as well as reasons of order and virtue within the soul of the individual, punctuality is shown to be of great importance in one’s daily life and schedule. Of this importance we can be sure, because Christ Himself was punctual for His Passion and Death.

True Friendship

My ideal friend would possess real love, which is only characteristic of true friendship. If we had much in common, it would increase the bonding, for then there would be much understanding between us. This is why it would be best if he or she was Catholic.

Not only would this be good because we share the same faith, but also because a devout Catholic would possess the supernatural virtues, which would increase his or her ability to love. That way, there would be charity as well as love contained in friendship.

Of course, the Faith is not the only quality that we would have in common. Similar interests in recreational activities, work, reading, and types of study might benefit both of us.

These are secondary aspects of friendship, and so are usually what lie on the surface. Nevertheless, they still produce a bonding effect, which contributes to the good of the friendship.

I would regard such a person, with these qualities, as the ideal friend, for there would be charity between us which would cause a bond of friendship not often found in this world.

What it really boils down to, though, is that this is actually the love which we reflect from God, who is the source of all love.

Why do I Want to Become a Priest?

When I had come to realization of the fact that there are a variety of false ideologies in the world, all of which to a greater or lesser extent deny man’s purpose in life, it had also occurred to me that this ignorance of a meaning in life is accompanied by a void present in the heart of any who embrace these errors.

These people, deprived of truth by the influence of the world, will look for meaning in the lesser goods instead of the supernatural end that God has established for them in their dignity. It is this problem in the world that I feel is most essential to address as I briefly explain my reasons for desiring to become a priest.

God, in His infinite love, desires all men to be saved and so achieve their true end. Along with the Church, then, I am deeply grieved by these errors concerning the nature and dignity of man accepted by so many people in the world, which deviate them from their supernatural end.

In full view of the situation in the world, then, the only vocation that I could be satisfied with, as a work, would be one that would be dedicated to bringing people to salvation in whatever way God wills for me to do so.

This work is best carried out by the priesthood, which was instituted by Christ specifically for the care of souls, for by means of the Sacraments and the teaching of the faith to the people, the people receive both the truths of the faith and the sanctifying grace needed for the spiritual life.

I have discovered in my encounters with others that the most essential truths, especially of the faith, are not really accepted unless accompanied by grace, which, although given directly by God, must also be accepted.

On top of viewing the priesthood in this way, I also feel called by God for this vocation, and so wish to pursue it to find out if it is indeed the work that God has intended for me to do in accordance with His Most Holy Will.

Do you need some inspiration? For some great book suggestions visit My Book List here.

Month of May, Month of Mary!

Happy Month of May! What an incredible blessing to have a Mother like Mary…a powerful advocate for our needs! Let’s remember throughout the day to think of her, to take her hand and have her lead us through each seemingly unimportant happening….she cares very much!

Divine Intimacy: Meditations on the Interior Life for Every Day of the Liturgical Year

The heart of every Christian turns spontaneously toward his heavenly Mother, with a desire to live in closer intimacy with her and to strengthen the sweet ties which bind him to her. It is a great comfort on our spiritual way, which is often fatiguing and bristling with difficulties, to meet the gentle presence of a mother.

One is so at ease near one’s mother. With her, everything becomes easier; the weary, discouraged heart, disturbed by storms, finds new hope and strength, and continues the journey with fresh courage.

“If the winds of temptation arise,” sings St. Bernard, “if you run into the reefs of trials, look to the star, call upon Mary. In danger, sorrow or perplexity, think of Mary, call upon Mary.”

There are times when the hard road of the “nothing” frightens us, miserable as we are; and then, more then ever, we need her help, the help of our Mother. The Blessed Virgin Mary has, before us, trodden the straight and narrow path which leads to sanctity; before us she has carried the cross, before us she has known the ascents of the spirit through suffering.

Sometimes, perhaps, we do not dare to look at Jesus the God-Man, who because of His divinity seems too far above us; but near Him is Mary, His Mother and our Mother, a privileged creature surely, yet a creature like ourselves, and therefore a model more accessible for our weakness.

Mary comes to meet us during this month, to take us by the hand, to initiate us into the secret of her interior life, which must become the model and norm of our own.

We must consider Mary in the concrete picture of her earthly life. It is a simple, humble picture, which never leaves the framework of the ordinary life common to all mothers; under this aspect, Mary is truly imitable.

Our programme for the month of May, then, will be to contemplate the grandeurs of Mary, that we may be stimulated to imitate her virtues.

 

The mother who holds the Blessed Virgin as her model develops the love and patience which nurture the spiritual and emotional growth of her children. – Fr. George Kelly, The Catholic Family Handbook

The month of May is a great month of devotion to the Blessed Mother. In this Fr.  goes over the Motherhood of God & examines the heresy of Nestorianism that attacked this truth….

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Patience Towards Others

From Searching for and Maintaining Peace: A Small Treatise on Peace of Heart by Father Jacques Phillipe.

Let us apply this then to a desire that we have that others around us would behave better: that this desire would be peaceful and without distress. Let us know how to remain calm even when others around us act in a manner that seems to us erroneous and unjust.

We should clearly do what depends on us to help them, even to see that they are reproved and corrected, in line with the potential responsibilities that we have to assume with regard to them, but everything should be done in gentleness and peace. When we are powerless, let us be quiet and let God act.

How many people lose their peace because they want, at any price, to change those around him! How many married people become agitated and irritated because they would like their spouses not to have this or that fault!

The Lord asks us, on the contrary, to bear with patience the faults of others. You must reason as follows: if the Lord has still not transformed this person, has not relieved him of such and such an imperfection, it is because He puts up with him as he is! He waits, with patience, the opportune moment.

Then I must do likewise. I must pray and be patient. Why be more demanding and impatient than God?

I think sometimes that my haste is motivated by love. But, God loves infinitely more than I do; however He is less hurried!

Therefore be patient, brothers, until the coming of the Lord. Think of the farmer: how he waits for the precious yield of the earth, patiently waiting until it receives the early and late rains! (James 5:7).

This patience is all the more important in that it brings about in us a purification that is absolutely indispensable.

We believe that we wish the good of others, or our own good, but this wish is frequently mixed with a great deal of hidden search for oneself, our own will, our attachment to personal beliefs, narrow and limited, to which we cling so much and that we wish to impose on others and sometimes even on God.

We must at all costs be free of this narrowness of heart and judgment, in order that it is the good, not such as we imagine it or conceive it, that is realized, but that which corresponds to the designs of God, so much more vast and appealing.

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When children are taught that their chores can be prayer….that the drudgery can be applied to the sufferings of some other child somewhere, who has no bed to make, who must spend his nights curled up in a hole, shivering, starved, unhappy, and with no one to care for him…those same chores can be changed into great spiritual joy! -Mary Reed Newland, How to Raise Good Catholic Children http://amzn.to/2op5ZSs (afflink)

BOOK REVIEW!

This book, Divine Intimacy, has been an invaluable meditation book for me and for my family!

From Baronius Press

About the Book:

This Book of Meditations is a classic and is seeped in Carmelite spirituality. For every day it offers two meditations, in liturgical arrangement, that enable the soul to enter the conscious presence of God and to reflect on the theme of the day. These are followed by a ‘Colloquy’ that helps the person at prayer to start a friendly conversation with God where acts of praise and love, petition and thanksgiving are made, together with good resolutions for the future. Here we are at the very heart of prayer, which is a heart-to-heart encounter in faith with the living God.

Divine Intimacy is the highest state attainable on earth. In this union of love, the soul produces acts of love which have an immense apostolic influence on a multitude of souls. This knowledge of the ways that lead to God, according to the teaching of the renowned Spanish mystics, is distilled into the pages of this book.

About the Author:
Father Gabriel of St. Mary Magdalen, O.C.D., was a Discalced Carmelite priest who became one of the most revered masters of the spiritual life. He acquired a vast knowledge of the ways that lead to holiness and to union with God. His experience with souls, whom he guided to the heights of perfection, was outstanding. He was an expert in the spiritual and mystical doctrine of St. Teresa of Jesus (Avila) and of St. John of the Cross. The Discalced Carmelite nuns of the Monastery of St. Joseph in Rome were the heirs of the Father Gabriel’s vast output of published works and private manuscripts. For ten years, he guided these nuns as their confessor and spiritual director, and it was they who helped him to arrange his material in line with the course of the liturgical year, while following the ascent of the soul to transforming union with God, or to ‘Divine Intimacy.’

This is a great review from Jennifer D. Walker

This book is a remarkable tool of apologetics and devotion, intellectual understanding and spiritual fervor, for here is the result of a combination of the strength of the Dominicans, who are noted for their exemplary preaching, eloquence and philosophy and the strength of the Carmelites, noted prayer warriors, marked by their sanctity, fervor and total devotion to God.

Each entry begins with a brief ejaculatory prayer meant to place one in a deeper awareness of the presence of God. This is followed by 2 meditations on the given subject, which is loosely related to the older (pre-Vatican II) Catholic calendar of daily Scriptural readings. The meditations are concluded with an inspired prayer, frequently one penned by a Carmelite Saint, such as Teresa of Avila, Saint John of the Cross, Blessed Elizabeth of the Trinity or Saint Therese or a Dominican such as Saint Catherine of Sienna, Saint Dominic or Saint Thomas Aquinas.

I cannot recommend this book highly enough.

Our Lord Needs Our Help – Simon of Cyrene and the Cross

Simon of Cyrene Helps Carry the Cross by Joseph Breig, 1950’s

Now here is a strange thing. Here is a bewildering thing. Here is a downright dumbfounding thing. Christ the omnipotent, He who could say to a mountain, “Remove from here,” and it would remove – Christ no longer can carry His cross. Christ needs somebody to help Him to carry out His mission of salvation.

Christ is falling, Christ is fainting, Christ is failing. Christ needs an assistant; Christ the rescuer of all mankind needs rescuing. And in this moment of shattering drama, does God send an angel, or a prophet, a flaming personality such as John the Baptist? No, God sends a man of whom nobody ever has heard. God selects a chance passerby to lift Christ’s burden and to walk beside Christ on the way to Golgotha.

What mystery is this, that the most ordinary and casual onlooker is lifted to immortality, is chosen to lend his strength to the All-Powerful One when the All-Powerful One is helpless? Cannot the divine Christ, the healer of lepers, the giver of sight to the blind, the restorer of life to the lifeless, cannot He finish his work unless he is assisted by this Simon of Cyrene who has blundered onto the scene, and who, we may guess, has small taste for carrying crosses for condemned criminals?

Mystery it is indeed; mystery of mysteries. It is as mysterious, this incident, as St. Paul’s remark about filling up in his own body what is wanting in the passion of Christ. What can possibly be wanting in the passion of Christ? Although we know that God could have repaired fallen human nature by a simple act of His Will, yet He demands for our personal salvation an act of our will, a cooperation with His grace.

This is the mystery of human freedom, without which man is not really man at all. Man to be man must be able to make choices. Man to be what he is, the image and likeness of God, must distinguish between good and evil, and choose good. How else is man to have any dignity? How else is man to be like unto God? How else is man to be happy-for does not happiness consist in the knowledge that one has done the good that one ought to do, and avoided the evil that one ought to avoid? How can man share forever in the happiness of God unless he has identified himself with that happiness by freely choosing God and God’s way?

It is like asking whether any of us can enjoy the beauty of a sunset without ever having gazed upon a sunset, or the lilting joy of symphony music without having listened to it. What the conductor of an orchestra feels, we cannot feel without sharing, according to our capacity, in his experience. We cannot have any of his happiness in music without ourselves entering into music. Neither can we enter into God’s eternal joy without choosing for ourselves the cause of that joy, which is God’s goodness.

There are those who blindly complain about this; who would prefer that God force His happiness upon them without their doing anything to make themselves capable of it. But this is impossible. As well might we ask that we know the joys of love while refusing to love; or the pleasure of knowledge while declining to learn. If you do not know a single word of English, and resolutely refrain from acquiring any English, it would be foolish of you to complain because you cannot enter into the joy of reading Shakespeare in his own tongue. You are simply incapable, through your own choice, of sharing in the experience and the insights of Shakespeare.

Thus it is with God and man. Christ has opened the door; Christ has led the way; Christ has given us all the means for fitting ourselves for the happiness of heaven. But if we turn our backs, if we walk the other direction, if we reject the means, then we shall find that with respect to God’s happiness, we are like blind men trying to enjoy the sight of flowers, we are like the deaf wanting to listen to music, we are like paralyzed persons longing for dancing and the poetry of movement. We must do our part. We must lift a burden as Simon lifted; we must walk with Christ as Simon walked. We must fill up in ourselves, as St. Paul filled up, what is wanting of the passion of Christ.

The point is that what is wanting in the passion of Christ is my little bit, and your little bit. In one sense, Christ climbed alone to Calvary. In another sense, He climbed in the midst of a countless multitude of other climbers, each carrying his own little cross, his own little duty, his own contribution to the unselfish immolation of love. The passion of Christ took place at a certain time and in a certain place; but it extends backward to Adam and Eve, and forward to the last man and woman.

What we ought to see when we contemplate Christ’s sacrifice is not the sacrifice of Christ alone, but the sacrifice of Christ expanded into countless other hearts and souls. This is the meaning of the Mystical Body of Christ; this is the meaning of the Church. The Church is Christ saving all of us by enlisting our willing cooperation. The Church is Christ and you and I and a vast concourse of others, indomitably struggling upward and onward toward the death that is the opening into life everlasting. Every last one of us is, or ought to be, a Simon of Cyrene, walking through life with Christ, enduring bravely life’s vicissitudes and keeping our eyes always on the goal until it is achieved.

Unless the Simons do their part, the Simons cannot accomplish what Christ gave them the power to accomplish. All this is a mystery, and yet it ought to be as plain as a pikestaff.

Let us express it in this manner-the confessionals are always open, and guilt can be blotted out of our souls in an instant, but not if we will not enter the confessional. And even if we enter the confessional, nothing is accomplished without contrition. Nobody else can be contrite for us; we ourselves must turn from evil to embrace good. The instant we do that, we become capable of the life of God which is the life of love and goodness; we begin, in fact, to share God’s supernatural life on earth. We have a foretaste of eternal joys; we enter into an anteroom to heaven.

But as long as evil is what a man loves, then what he loves is not goodness, and he cannot know the happiness that comes of goodness embraced. To make a homely comparison, if I cannot abide the taste of olives, then olives cannot give me pleasure. If I want the pleasure that olives give, I must change. And if I am to share the happiness of God, then I must fit myself to be happy by God’s happiness; I must become like God. I must determine to be a Simon of Cyrene who will be ready to walk with Christ and not to turn away from Christ.

Simon might have been a lover of comfort who would have so weakened his body with self-indulgence and luxury as to have been incapable of lifting the weight of Christ’s cross. He was fit for Christ, when the test came, because his muscles were strong, and his soul willing. To each of us comes our moments of Simon-likeness, when we are called upon to do our bit in sharing the passion of Christ which leads to resurrection and glorification with Christ. It is our duty and our high privilege to be always prepared.

A mother holds her baby in her arms, looks up to God, and knows that she, by months of suffering and patience, has co-operated with Him in making and bringing into the world a little body housing a priceless soul. A father stands above his new-born son resting in the arms of his wife, and knows as he picks him up and weighs him tenderly that he has shared with God the Father His very fatherhood; for this mite of humanity, immortal in destiny, is truly his son. Mother and father together have co-operated with God in the astonishing creation of a human being. -Fr. Daniel A. Lord, 1950’s

A Finer Femininity Meditation for Lent

What happened to Veronica’s veil was simply an outward expression of what happened in Veronica’s soul. Are we “Veronica’s” in our everyday life? Do we seek to serve, to encourage, to listen….?

Do you need some inspiration? For some great book suggestions visit My Book List… https://finerfem.com/my-book-list/

 

 

 

The Four Points of Prayer – A Little Mission Talk

For Throwback Thursday….

We went to a mission talk last week. It was on prayer and, even though I struggled to stay awake, I actually remembered the four points of prayer that Father talked about! 🙂

It was a short mission talk ….shorter than any mission talk I have ever attended…(and I still fought to stay awake…yipes!) …yet it touched me and so I thought I would share the four points with you, mixed with a little of my own thoughts.

The first point is confidence. We must pray with confidence!

God is our Father….why do we pray with hesitancy, expecting NOT to have our prayers answered? Confidence pleases Our Lord very much! This was a blessing for me to hear. Most of the time, when I pray, I don’t have the confidence that would be pleasing to Him. So I have revved it up and am working on really EXPECTING God to answer my prayers!

I told Vincent about the talk (he was working late, so he couldn’t attend) and we especially talked about the confidence part.

The next evening he told me he went to Mass that morning and prayed WITH MUCH CONFIDENCE for some financial stress to be relieved. By the end of the day he was quite astounded at the way God answered him so quickly!

So….let’s pray knowing that God will answer our prayers! We’re not always sure how, or what His timing will be, but He WILL answer them. Something so basic and yet we seem to forget it, don’t we?

The second point is Urgency.

This really spoke to me.  When we think of something to pray for, let us not put it off and think, well I will include that in our rosary this evening (which is a good thing, too) or I will remember it in my night prayers.

NO! Pray for it that second. Send those little prayers up to God like little shooting darts of loving petitions!

I thought this was awesome as there are SO many things and people to pray for, isn’t there? We can do it the instant we think of it and God listens to each and every one of those prayers! Wonderful!

The third point is Simplicity.

We don’t have to have elaborate prayers. God wants our prayers to be from the heart.

Those little heartfelt prayers of our own are dear to Our Lord.  And those potent and short ejaculations, like…… Jesus I trust in Thee…. Jesus, meek and humble of heart, make our hearts like unto Thine….Sweet Heart of Mary, be my Love….. Sweet Heart of Jesus, be my Salvation…are very powerful!

The fourth point is perseverance.

Oh my! There are certain things in my life…..loved ones, especially…. that I have been praying about for years. A couple of the situations have not turned out well. Do we get discouraged? Well….yes. Is that right and good? No!

God, in His mercy, answers every prayer. Even though, with human eyes, things don’t look like they have turned out well, or our prayers seem like they have not been answered, we must keep praying.

This was good for me to hear. I know it in my head. I had to hear it again to get it back in my heart.

Confidence, Urgency, Simplicity and Perseverance! So simple, so profound!

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Coloring pages for your children…..

 

By the design of nature, a father leans toward justice and severity; the mother toward mercy and leniency. Both these shadings of authority are needed for the rounded development of the child. Children need to see the father and mother working together, complementing each other, in bringing them up. Above all, it is important that they never be given grounds for “playing” their father and mother against each other. – Fr. Donald Miller, C.SS.R., 1950’s

Within these works, St. Alphonsus stresses the importance of the inner life; the ease with which we can converse with God; on how the eternal truths are revealed to us; the absolute necessity of prayer, and how all is eventually lost without prayer. He directs us as to how to talk with God; explains how God answers us; how God listens to the prayers of everyone, and shows us how to continually have God’s Presence with us throughout our day…

The Little Flower Prayerbook is a vintage manual of prayers combined with a treasury of St. Therese\’s spiritual writings that showcases the wisdom and contemplation she achieved in her short lifetime.

Originally published in 1926 A Carmelite Manual of Prayers is an introduction to the time-honored Carmelite prayers and devotions that St. Therese herself practiced during her lifetime.

Features Include: Morning and Evening Prayers, Acts of Faith, Daily Prayers Devotions for Confession and Benediction Extraordinary Form of the Mass Devout Exercises for Every Day of the Week Novena to Our Lady of Mount Carmel Scapular Devotions Spiritual Writings of St. Therese And so much more . . .

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Little Crosses+++ Rev. Daniel Considine, S.J.

Little Crosses – Fr. Considine, 1950’s

Suffering which comes to us from God is best; and that comes to us through our circumstances, our surroundings, ourselves, and those we live with: these come from God, being permitted by Him. They are the warp and woof of our spiritual life.

Some big thing may come to us on Monday or Tuesday,and we say, ‘Oh, I took that very well, I am getting on,’ but what about Wednesday, and Thursday, and the rest of the week?

The spiritual life is a growth: we don’t grow on odd days. If you want to become solidly virtuous, your life from moment to moment gives you occasions of bearing lovingly for God’s sake any amount of suffering.

People forget to sanctify the daily little crosses of life; they must be big and marked with a red cross, that we may recognize they come from God. But we can’t get away from these little crosses and mortifications, they are woven into our life-a clear sign they come from God.

Someone slights you, or speaks unkindly of you, and you get over it in a week, and think yourself very virtuous: God wants you so to overcome your pride that you should not be affected by it at all.