Should I Choose the Religious Life?

Yesterday we went to the Benedictines of Mary, Queen of Apostles to be present at the Abbatial Blessing of Mother Cecilia, the first-ever consecration of a Benedictine Abbess in the Traditional Rite in the United States!

There was also First Professions and Investitures. It was a long ceremony (4 hours) but oh! so beautiful and inspiring!

They had the abbatial dedication of the Sisters’ new church the day before (almost 8 hours long) so it was a big weekend for the Nuns!

Here are a few pictures….

This big weekend was the inspiration for this post. Excellent advice from Fr. Fulgence Meyer, 1924 from Youth’s Pathfinder…

“Lord, what wilt Thou have me to do?” (Acts, 9: 6)

A number of our Catholic young men and young ladies, who are called by God to the priestly or religious state, remind one, in their attitude towards the divine call, of the Samaritan woman at the well of Jacob. When Jesus asked her for a drink she thought that she was to bestow a favor on Him, whereas in reality all the favor was to be hers.

Our Lord intimated this when He said to her: “If thou didst know the gift of God, and Who He is That saith to thee, Give me to drink; thou perhaps wouldst have asked of Him, and He would have given thee living water” (John, 4, 10).

Instead of deliberating whether they should favor God  by answering His call to the sanctuary or the convent, these young people should feel highly favored for being called at all.

But how is a girl to know, if she has a vocation for the convent or not? Before I give the answer to this question, I want to observe, not only to girls but also to young men, who may have a call to the convent or the priesthood. While the call to the priesthood is more sacred and consequently more distinct than the call to the religious life: still the general canons for distinguishing the relative vocations are about the same for both.

The call to the cloistral life may be extraordinary or ordinary. When it is extraordinary, it is manifested in an unusual manner, say by means of a personal supernatural revelation through a vision, a dream or some similar channel.

The subject of this revelation has no doubt and can have no doubt of its genuineness; yet he duly submits it to the judgment of his spiritual director before acting on it definitely. Several saints, for instance St. Paul, received their call in this way.

The Ordinary Way

Instances of this kind of vocation, however, have always been and are today very rare. They who are known to have been the beneficiaries of them, never sought, prayed for, or expected them. These vocations always came unsolicited and altogether unlooked for. Even some of the greatest saints and apostles of the Church, of both sexes, received their calls to the convent or the priesthood in the ordinary way.

This consists in a certain inclination to the life, together with a consciousness of having the qualifications of body and soul that are necessary to make a success of it.

The aforesaid inclination does not have to be an overwhelming and irresistible attraction that one sensibly feels for the consecrated life. It may be a mere leaning of the mind and heart towards it coupled with a will to embrace it even if the emotional nature should rebel against it with a degree of sensible repugnance, fear and revulsion.

The Will Is Lacking

If one, then, has the desire to follow the life, and possesses the corporal, mental, spiritual and moral properties to render it successful, there is every evidence of a vocation. There is nothing more required in addition, but that the person in question definitely resolve to follow the call, and make application to the superior of the convent or, respectively, to the bishop.

As soon as the superior receives the postulant in the community, or the bishop admits a young man to sacred orders, the call to the religious or priestly life is completed, and is as certain and secure as God desires it should be.

It is to be noted that, all other things being given, the will of the individual plays a large and decisive part in establishing a vocation, in pursuance of our Lord’s words: “If any man will come after Me.”

Usually, when true vocations do not mature, this will in the subject is lacking; and, alas, it is lacking in far too many of our Catholic young men and young ladies in the United States today.

You Must Take a Chance

The mistake many of them make is, they virtually and unconsciously, if not expressly and knowingly, look and wait for an unusual sign of vocation, when they are not entitled to it and will consequently never get it.

They are always about to be told by an angel or by our Lord Himself, in a dream or a vision, that they should enter the convent.

They delude themselves and ordinarily die unclothed with a religious garb. They should be satisfied to do as thousands of others have done and are doing, to their own and others’ temporal and eternal welfare, and follow the ordinary signs of vocation.

To use the usual phrase, God wants those who follow Him to take a chance, and to trust in His loving providence and generous fidelity for the future. And they who take this chance in abiding confidence and whole-souled attachment are never known to regret it ever so little.

Famous and Fortunate Chance-Takers

Abraham took a chance when he complied with God’s bidding, that he should leave his country and his kin. The apostles took a chance when Jesus, hardly known at the time, bade them to leave their boats and their nets and follow Him.

He never disappoints those who sincerely renounce everything to follow Him. But in every single case He makes good His grand and magnanimous promise:

“Amen, I say to you that you, who have followed Me, in the regeneration when the Son of man shall sit on the seat of His majesty, you also shall sit on twelve seats, judging the twelve tribes of Israel. And everyone that hath left house or brethren or sisters or father or mother or wife or children or lands, for My Name’s sake, shall receive a hundred fold, and shall possess life everlasting” (Matt., 19, 28, 29).

The Test Is Not Hard

Every girl, therefore, who feels inclined to convent life and is satisfied, that in view of her physical and moral qualifications she can make a good nun, especially if her judgment is supported by that of some other discreet and reliable person or persons, such as her parents, pastor, confessor, her nun teacher or nun friend and the like, is warranted in believing that she has the necessary vocation, and is at liberty to apply for admission in the cloister.

If the superior duly receives her, she need have no fear whatever regarding the genuineness of her vocation, even if she was never vouchsafed a revelation from on high in the form of a heavenly voice or apparition, telling her that her place was in the convent. These manifestations of vocation are, as has been said, most unusual and infrequent.

The best marks of a divine call are the ordinary ones, as a rule, for they are easier and surer discerned, and there is not so much danger of delusion in regard to them as there is respecting pretendedly extraordinary signs of vocation.

This is true, of course, in an equal degree of a young man contemplating the pursuit of the priestly or religious life.

“The Christian should be an alleluia from head to foot.” -St. Augustine

What is the easiest path to heaven? How do you know what is your vocation? Should you check out religious life first? Please say 3 Hail Marys for the priest….

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What Will Your Child Do in Life?

by Fr. George Kelly, The Catholic Family Handbook, 1950’s

Not long ago, newspapers told the story of a twenty-seven-year-old man who had shot and killed his father. In prison, the man defiantly explained why he had done it.

Throughout his life, he had been interested in teaching as a career. But whenever he mentioned his aspiration, his father ridiculed it and told him that he must enter the family business. After completing a college course in business administration at his father’s dictation, the young man was placed at work in the family store.

It was evident that he was not equipped to do the kind of sales work necessary for success in the business, but his father drove him on with ridicule. Finally, he could stand it no longer and in frustrated rage performed the deed which shocked the public everywhere.

Like most occurrences which reach print, this was an extreme case. Few men kill their fathers because of differences over their careers, and few fathers callously demand that their children pursue vocations unsuited to them. Yet this story serves the useful purpose of pointing out that parents should give intelligent and sympathetic consideration to their child’s ambitions.

Another moral of the tragedy cited is, of course, that every person should decide his own course in life.

A consistent objective of his training as a child, adolescent, and young adult should be to enable him ultimately to be completely free in the sense that he can make his own decisions and accept complete responsibility for them.

Thus he alone should choose his life work, because its success or failure will depend upon him only. He alone has the intimate knowledge of his talents, motives and aspirations required to make a choice and to succeed in what he chooses.

But while your child must in the final analysis select this vocation by himself, you can help him to determine what his objectives should be.

Indeed, as a conscientious parent, you must do so. You must take a part in formulating standards which will guide him regardless of whether his future station, in the eyes of the world, is high or low.

Your child will often ask you what you want him to be when he grows up.

By your answers, you can implant ideals which will serve as his own guideposts. Moreover, you can help him recognize the importance of high objectives by your own daily conduct.

A father will strongly influence his son’s choice of a life work by his attitude toward his own occupation; by the respect he shows to priests, brothers, doctors, teachers and others who give of themselves to serve mankind; by his own attitudes about the monetary rewards of work and the things that money will–and will not–buy.

Likewise, a mother will influence her son and daughter by the amount of cheer she radiates as she does her daily household tasks; by the way she greets the nuns at school, whether it be with deference or indifference; by her attitudes toward neighbors and acquaintances with greater or fewer material possessions than she has.

Any worthy vocation should fulfill three requirements.

1. It must help your child save his soul. At the very least, it must not, by its nature, constitute a hazard to salvation.
2. It should serve mankind in some constructive way. As an extreme example, the young man who inherited a large sum of money and decided to devote his life exclusively to his own pleasure could hardly be said to have a worthy objective. Nor could the young woman who hoped to marry and practice artificial birth control so that she could lead a social life unhampered by the responsibilities of parenthood.
3. The work should be within his capabilities. The youth who is helped to select a kind of work in which he has a reasonable chance of making progress is also more likely to achieve his first and second objectives as well.

It is worth noting carefully that this listing of basic objectives omits such goals as wealth, glory, power and similar allurements. For implicit in this listing of worthy objectives is the teaching of Jesus:

“For what does it profit a man, if he gain the whole world, but suffer the loss of his own soul?” (St. Matthew 16:26)

The emphasis is on true and lasting values–“treasures in heaven, where neither rust nor moth consumes, nor thieves break in and steal.” (St. Matthew 6:20) The Bible teaches us that “covetousness is the root of all evil” (1 Timothy 6:10) and that it is “easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven.” (St. Matthew 19:24)

Not only does an ambition to achieve wealth for its own sake violate Our Lord’s repeated teachings; it is not even suitable as a worldly ambition. One can search in vain for the man whose riches have brought even earthly happiness; the rich who achieve the serenity of those less favored financially usually do so only by using their wealth to serve others.

When you encourage your child to keep these three objectives constantly before him, you do not limit his number of choices in any substantial way. He can achieve all of his great goals–attain salvation, perform tasks which benefit mankind, and properly use his God-given talents–in either the religious or secular life.

“Sometimes the wife is tied to her mother’s apron strings and is emotionally immature. She refuses to shoulder the normal responsibility of a wife and mother.

Some married women harm their homes, their husbands, their children, and themselves by too much external activity: organizations, societies, luncheon groups, clubs, and civic committees.

Birth control is a cause for too much social life. A childless or almost childless home can drive women to expend their God-given energies for motherhood on vain external affairs.

Other causes are too much wealth and, therefore, too much leisure, so that even mothers of sizable families can hire people to do most of their work; and the appeal of social prominence.”

-Fr. Lawrence G. Lovasik. The Catholic Family Handbook https://amzn.to/2PDpph1 (afflink)

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In Praise of UnMarried Women – Fr. Daniel A. Lord

By DANIEL A. LORD, S.J.

Australian Catholic Truth Society 1950

Whatever literature may say about spinsters, and however much history may ignore them – except for outstanding spinsters like Elizabeth of England – the Church’s attitude toward unmarried women has been, from the first, one of reverence.

This I came to know when my faith emerged from mere youthful practice to intelligent study and appreciation. Among the Jews a spinster was merely an unfortunate girl not lucky enough to have won a husband for herself. Among the pagans she was usually the slave or bondmaiden, the grudgingly tolerated hanger-on in the house of her parents or her luckier married sisters.

With St. Paul all that was changed. He loved virginity, and he turned to the ministrations and loyalty – as many a parish has done since – of the splendid young and older unmarried women of his time. The legends of St. Paul and St. Tecla – whose name was the Greek word for pearl – are many and beautiful. Phoebe, to whom Paul sends affectionate messages, seems to have been one of the first consecrated Catholic virgins.

ST. PAUL SPEAKS

It was left for the great St. Paul, who could find for marriage no more appropriate comparison than that of the love which Christ bears for His Church (see Ephesians 5: 21-32), to speak almost the first words in praise of those who deliberately did not marry or who, for any good reasons, remained unmarried.

“But,” he wrote to the Corinthians, “I say to the unmarried and to widows, it is good for them if they so remain, even as I.” (1 Cor 7: 8)

Then he directs to men who remain unmarried and cherish their virginity strong praise that quite clearly he means for both men and women. For he continues: “I would have you free from care. He who is unmarried is concerned about the things of the Lord, how he may please God.

Whereas he who is married is concerned about the things of the world, how he may please his wife; and he is divided. And the unmarried woman, and the virgin, thinks about the things of the Lord, that she may be holy in body and in spirit. Whereas she who is married thinks about the things of the world, how she may please her husband.” (1 Cor 7: 32-34)

UNMARRIED SAINTS

This was an astonishing teaching to people who had regarded virginity as rather a futile thing and the unmarried girl as the object of a none too gentle pity. Yet instantly the early Church, which loved the virgin Christ and the Virgin Mary and the beloved virgin John, took to heart the good advice. It is noteworthy that the virgin martyrs of those early days were not nuns in any modern sense. They had in some cases taken the veil of virginity at the hands of Peter or of Paul, but they lived at home, served the poor in the big cities, and, save for their intense concentration on the love of God and their neighbors, lived, as we would say, in the world.

Such was the young Agnes, the older Agatha, Cecilia, and half a dozen others forced into marriage against their will and carrying to God through martyrdom the glory of their virginity. They had detached themselves from the love of any man to give their whole love to the greatest of the sons of men.

They cared for their houses and were devoted to their parents. They ministered to the poor and at dawn or at dusk went to the catacombs for Mass and prayer. They were saintly spinsters, if you wish, or spinster saints. True, the pagan world regarded them as abnormal and queer and fit only for death. The Christians loved them unforgettably.

GREAT CONTRIBUTION

Their contribution to the early Church is beyond computation. They lived the purity that was supposed to characterize the religion of the Savior. They did the good works that He had listed as sign and proof of His followers.

They were personally the great correctives for the abuses of marriage and for the corruption of morals. They demonstrated with shining and spectacular force that it was possible for married couples to remain faithful since normal girls with all the normal desires and impulses could remain pure while unmarried.

They led along paths of maidenly modesty other girls who could not accept a lifetime of virginity, until premarital purity made them worthy to be mothers of the little sons and daughters of our God and Father.

The Church has never forgotten those first unmarried saints, the models of the millions who were to be the most distinctive and unique contribution of Christianity to world morality. Christian marriage would never have been possible without them. Christian virginity got its pattern from their unforgettable acceptance of Christ’s new purity.

It is not at all an exaggeration to say that the unmarried Catholic woman of the present can look upon herself as the legitimate successor to these virgins and martyrs of earliest Christian times. She may be proud of that association and conscious of the possibility within her to repeat in our generation their great contribution to life, love, and the decencies.

REWARD

No doubt about it, the unmarried woman has the chance to win a reward exceeding great.

She is able daily to offer to God the beautiful perfume that is her virginal innocence. God loves her for that and honors her with the same kind of reverence that is due Mary. So do those of His followers who see life and measure values with a Christ-like eye.

If the cup of cold water given in Christ’s name wins eternal reward, what of the food and drink and clothes and housing that are provided by these generous women again and again and again?

May this saintly woman come very close to God. For there is no interfering love in her life. Those she loves, she loves unselfishly, almost without human reward but in the calm certainly that God is pleased by her life. “Whatsoever you do for the least of these my little ones, you do for me.”

The words of the Savior, tremendously reassuring, never fitted anyone more perfectly than they do Catholic teachers, Catholic nurses, Catholic businesswomen, and those sisters, daughters, and aunts who do and do and do – endlessly and without probability of repayment – for the sons and daughters of others – and of God.

The fine Catholic example of this kind of women has far more influence than she herself dreams.

Her laborious unselfishness is a constant rebuke to the greed and self-indulgence of the world. She is one of those unrecognized heroines whose work is never properly praised but is always effective to a degree that will be measured by celestial weights and measures.

She is a not unworthy successor of the holy women of the primitive Church who, with the Apostles and the doctors of the Church, taught a new way of life to humanity.

 VISION

Nor can we forget the bright and inspiring vision of St. John. There upon the mount that is Sion he saw the Lamb of God surrounded by the specially honored one hundred and forty-four thousand, a mystical number embracing the vast host of those who will be nearest the Savior in eternity. Their closeness to the Savior, Saint John explains by one simple statement: “For they are virgins.” (See Rev 14:4)

Lift up your eyes, you heroines called spinsters! The Savior of the world loves you most especially and has a place for you in eternity in His own immediate company. It is a glorious certainty.

And if a certain group of spinsters will permit me to bring them back from those sublime heights to a more immediately grateful person . . . I thank you . . . and you . . . and you . . . and you . . . and all you others with whom it has been my happy privilege to be associated in a common enterprise during these many years. I know your holiness. I have felt your unselfishness. I know your shining beauty.

Surely my life has been made rich and full by the fact that I have counted you among my friends and partners in a work for the unmarried Christ and the Virgin Mary.

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“Keep yourself at peace and in complete repose, never become upset and never trouble yourself about anything, forget the past, live as though the future does not exist, live for Jesus in every moment that you are living, or, better, live as though you have no life in yourself, but allow Jesus to live in you at His leisure; to walk thus, in all circumstances and in all encounters, without fear or worry as is becoming the children of Jesus and Mary; never think of yourself voluntarily; abandon the care of your soul to Jesus alone. Your soul belongs to Him. It is therefore up to Him to take care of it because it is His property. Generally speaking, banish all fear and replace this feeling with love; in all of this, act gently, sweetly, steadily, without haste, without anger. Walk in this fashion in all graciousness, abandonment and complete confidence.”-Fr. Jacques Philippe, Searching For and Maintaining Peace of Heart

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Finer Femininity is a small publication compiled to inspire Catholic women in their vocations. It consists of uplifting articles from authors with traditional values, with many of them from priests, written over 50 years ago. These anecdotes are timeless but, with the fast-paced “progress “of today’s world, the pearls within the articles are rarely meditated upon. This little magazine offers Catholic womankind support and inspiration as they travel that oftentimes lonely trail….the narrow road to heaven. The thoughts within the pages will enlighten us to regard the frequently monotonous path of our “daily duties” as the beautiful road to sanctity. Feminine souls need this kind of information to continue to “fight the good fight” in a world that has opposing values and seldom offers any kind of support to these courageous women. Inside the pages you will find inspiration for your roles as single women, as wives and as mothers. In between the thought-provoking articles, the pages are sprinkled with pictures, quotes and maybe even a recipe or two…

REVIEWS!!!
“I enjoyed this book so much. These are articles that can be read and reread many times especially when your spirits need a ‘pick-me-up’. I especially liked the little thoughts and sayings sprinkled throughout the book. So full of wisdom!” -Julie S.
“Oh it’s purely delightful to cuddle up with a cup of tea and my Finer Femininity Maglet. 🙂 I LOVE IT! Can’t wait for the Christmas edition!!” -Elizabeth V.
“This book is very refreshing to read. It is very beautifully written and easy to read. This book encourages you that your efforts are worth it, enlightens you to do better in a positive way and gives you confidence that you can be good in a not-so-good world. If you want an all-around good book this is it. I look forward to each new publication!” -Emily

“Love it! this is something I will pick up over and over to read.” -Sarah

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Our Lady’s Love of Domestic Life

by Mother Mary Potter, Catholic Family Magazine, Australia

We do not think enough of this love of Mary for simple domestic life; indeed, we often forget it entirely. Yet it is one of the most beautiful traits in her character.

It seems the very essence of Mary, so to speak, to be simple, to perform the common, ordinary duties of a wife and a mother, and to love them. Her Heart ever craved after one thing, namely, to walk simply before God and to be perfect, whatever might be the circumstances or condition of her life.

But He gave her what her Heart most desired, the simple ordinary life of women, that she might live this life in her sweet, simple way, and sanctify it for the multitude of women who should follow her, that she might leave an example to her children, so sweet, so captivating, that they hereafter might love to walk in her footsteps; that she might be the pattern of a perfect woman to them.

And such indeed she is, and so sweet is her example, that the world seems made holier, purer by the very name of Mary.

Every good Catholic household seems penetrated with her influence, and perfumed by her presence. Her statues and pictures are everywhere, and everywhere remind us of herself, the pure simple Mary, the holy woman, the gentle Virgin, the Mother above all mothers.

But she ever comes before us in her own simplicity, that simplicity of Mary which is unlike anything else. There is nothing extraordinary about her in her outward conduct and demeanor, nothing excessive, nothing exaggerated.

She is a pure, true woman, lovely beyond conception; she is Mary, unlike aught but herself.

But for all that, holy Mother, we wish to be like thee, as far as we may; we wish to imitate thee; we will follow thee in the way thou hast shown us; our lives shall be in conformity to thine, so far as our weakness will permit.

If thou hadst done extraordinary things we might still have looked up to thee, longed to imitate thee, and should not have been able: but thou hast lived upon this earth as other women live, working no miracles, doing nothing marvelous, but for the greater part in the simple discharge of the duties of a quiet peaceful home, only so perfectly, with such exquisite purity of intention, with such ardent charity.

We, too, desire to live as thou hast done; thou wilt surely help thy children, tender Mother that thou art.

Mary is great as the Immaculate Virgin, she is great as the marvelous Mother of God, she is great as she stands on Calvary, offering the greatest sacrifice ever creature offered to God.

She offered what was her own, for Jesus was hers, He was her Son.

Mary is great as Queen of Heaven, but Mary is equally great in the eyes of God in the simple actions of her daily life, since in them she did God’s will as perfectly as she did when she consented to become His Mother.

We love Thee, Mary, as we watch thee, so quiet, so humble performing thy daily round of duties.

Each action was an offering, a gift, well pleasing to the Most High, each action was performed carefully, earnestly, as though it were an act of religious worship, and so indeed it was in Mary’s eyes.

Mary sanctified the daily acts of life, and in this her children can and must follow her example.

God is everywhere. He is adorable everywhere. He should be adored everywhere. We work in His presence always. It is with this thought ever in our minds that we should work.

It will not then matter to us what our work is; the smallest action will be performed as carefully as the greatest, and our life will be beautiful in the sight of God. Yes; it is not always what appears to us to be grand actions that are grand in the sight of God.

They are indeed grand when performed purely for the love of God; but these same heroic actions may be done from unworthy, selfish, interested motives, and not be so pleasing to God as some most commonplace, everyday actions proceeding from a purer motive.

Who can understand the joy of God in His saints, whose days are full of such noble actions as these?

We, too, naturally admire what is heroic and noble. See the applause that Grace Darling won for her one brave act in saving the lives of the poor, shipwrecked sailors; but that may have been no more pleasing in the sight of God than the simple daily actions of many a chosen soul, both in the world and in the cloister, dear to the Heart of God, “for man seeth those things that appear, but the Lord beholdeth the heart.”

If we could see our lives as those in heaven see them; if we could but see how beautiful to the angels and saints the lives appear of those who on earth are “all for God,” how differently should we feel, how differently should we act.

Do we think as we should of the quiet, simple life of Mary, full of its everyday, ordinary actions?

We have read of the saint who saw how a poor laborer was adding to his merit and his future crown in heaven by every brick he laid. Then what must Mary have done? What was the purity of intention of that poor bricklayer laying his bricks compared to the intention with which Mary worked at her needlework, drew water from the well for her little household, cleaned the house and its humble furniture, ant did all that was necessary for the simple poor cottage at Nazareth.

The angels never tired of gazing at their Queen as she went from one duty to the other in the simple routine of her life. She grew more and more wonderful to them, and they loved human life, seeing it such as they had ne’er before seen it, “life as Mary lived it.”

Let Mary’s children resolve to imitate their Mother; let them, wherever they may be, whether in the world or the cloister, resolve to imitate Mary by their cheerful, careful performance of their daily duties. Our Mother  is looking lovingly upon us. Let us think of her sweet, smiling face; let us earn from her the crown she is holding for us, which she is so anxious to bestow upon us, the reward the good God will give to all who are faithful to Him, and persevere in His service to the end.

Let us never grow weary of our work; let us never grow remiss; let us never yield to sloth. We shall not be able to work for God in heaven, we shall rest in Him there. Now is the time for toil and labor. Now is the time to show love for God by fulfilling His will, which is that we labor in the sweat of our brow in a spirit of penance, though at the same time with a spirit of joy that we are able thus to give gifts to our God, the gift of ourselves and ail our faculties.

Recollect that if the temptation of sloth is given way to, there is an end to sanctity for us. Recollect that if we begin to perform our actions hurriedly, as matters of slight import, we are in a state of delusion, and our final perseverance in the right way is doubtful.

As a tree is known by its fruits, so is the perfection of a soul known by its works; it is the one true criterion. Watch how persons perform their work, and you will know how near they are to God. You will know if Jesus be dwelling as King within them or not.

One who works carelessly, who throws things about untidily, who by thoughtlessness and carelessness creates disorder, that soul is not living in close union with Jesus.

God is so orderly, so perfect, so beautifully neat, if I may say so with reverence, in all His ways. I cannot imagine such a thing as an untidy or a slovenly saint, though, in some, doubtless, the poor body and its tidiness and cleanliness have been disregarded, but this was done from higher motives, and not from carelessness or love of dirt for its own sake.

If we are striving to make a home for Jesus in our hearts, to make His dwelling within us pleasing to Him, how carefully we shall work, how perfectly shall we strive to perform each action, with what a joyous, happy spirit, too.

Not in a dull and slavish way; our service will not be a forced and oppressive, but a very cheerful, happy one; since all our actions will be offered to God, all our acts will be acts of love.

We shall love our life of love and labor, and it is the Mother of fair love who will infuse this love into us, who will help her children to work in the same spirit as she did, who will send angels to assist them if they try to do their part, who will herself teach them the best way of performing their daily duties.

Oh, lovely Mother, Queen of Angels, send thy holy angels to watch over thy children, and make them to live on earth as God’s earthly angels, well pleasing in His sight and most dear to Him.

If Mary’s children, then, would have their hearts in union with their Mother’s Heart, they, too, must love domestic life, home life; they must consider home as their place of work, and love it; they must think that their principal work is to make home happy; they must live in their household as Mary lived in hers; they must put their heart in all they do; they must make all their works acts of love, as Mary did; and God will bless those homes where the spirit of Mary thus lives.

May there be many such homes in this world, that God may love it as in the beginning, when He blessed it and pronounced it good.

“Lord, Help me to be a good wife. I fully realize that I don’t have what it takes to be one without Your help. Take my selfishness, impatience, and irritability and turn them into kindness, long-suffering, and the willingness to bear all things. Take my old emotional habits, mindsets, automatic reactions, rude assumptions, and self-protective stance, and make me patient, kind, good, faithful, gentle, and self-controlled. Take the hardness of my heart and break down the walls with Your battering ram of revelation. Give me a new heart and work in me Your love, peace, and joy. I am not able to rise above who I am at this moment. Only You can transform me.” -The Power of a Praying Wife

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No More Goodbyes in Heaven

It seems our life has been filled with goodbyes lately….and it has been somewhat overwhelming. So I may be quieter than normal….

We have said goodbye to two very dear priests that have been called elsewhere to serve the flock. Fr. Kodet and Fr. Fromageot are very special. Fr. Kodet has been here the longest and leaves a huge hole in our hearts. He is like a brother to us.

Last days before our priests left:

Father Fromageot’s smile, his singing, his intellectual stimulus and his friendship will be missed!

Our son-in-law, Mike, serving at one Father Kodet’s last Masses in Maple Hill, KS….

Rosie with her nephew, Peter Ignatius.

Our biggest goodbye is coming up! Our daughter, Rosie, an integral and beautiful part of what goes on here will be joining  the Benedictine Convent in Gower. MO the beginning of October!

Indeed, we are happy! But we are also facing the reality of her leaving and this is, and will not be, easy!

Rosie’s teenage years have had their suffering with four years of illness…up and down, up and down.

We said a novena to Father Kenneth Walker, FSSP+ in Advent and, since then, she has had a slow climb up to a more stable physical health.

She has been discerning for some time now. So she will enter in October and we will see how her health holds out. God’s will be done. The novice mistress told her that oftentimes, health improves….sometimes not. The life is rigorous, we will see…

They are almost done building their Church. A lot of their funds have come from their lovely CD’s! From donations, too…

The pictures are from their beautiful website if you would like to peruse it.

Two sisters lead our cow Angel with her new calf Tessie, named for St. Thecla from the martyrology on her “birthday.”

Mother Cecilia washes and kisses the feet of the postulants as they take their place in the Chapter Room for the first time. They then receive the Holy Rule of St. Benedict from her, and an embrace from each of their new sisters, who wish them “Perseverance.”

Please keep Rosie and all of us in your prayers as we turn a new page in this Book of Life!

 

The Call to the Priesthood by Fr. Kenneth Walker, R.I.P.

Father Walker is second from the left…at Winchester.

This was written when Father Kenneth Walker was 18 and still in College. His assignment was to write a piece on a marriage proposal. Here were the words on the  paper:

The Call to the Priesthood

The marriage proposal may be a beautiful event, and the most wonderful emotions are aroused, but it is just possible that the call to the priesthood is equally as beautiful.

It may be that a man discerns the priesthood over a considerable amount of time, or the decision may come upon him, by God’s grace, all of a sudden.

A good example of a momentary decision would be a young man praying during Mass, asking God what His plans are for his life. The answer comes at the elevation of the Sacred Host as he gazes intently upon Our Lord in the form of bread.

He hears a voice calling to him from the depths of his soul. It is not a material voice, but simply a feeling deep down in his very being.

As he listens, he begins to notice that this is beyond any ordinary occurrence in prayer. He realizes that God is asking him to become a priest.

His focus is immediately put on the responsibilities, benefits, joys, and sorrows of the priesthood. It is evident to him that the answer he gives may be a major turning point in his life.

Change is difficult, but then it occurs to him that he only wishes to please God above all things in this life.

Then, his heart brimming with joy, and eyes filled with tears, he tells God “yes”.

“Mothers, as far as possible, be at home with your children. As you nourished your child before he was capable of eating solid food, so in the early formative years, nature has determined that you must nourish your child in virtue.” -Fr. Lawrence G. Lovasik. The Catholic Family Handbook http://amzn.to/2lCqRG5

For many good reading suggestions, visit….

My Book List

Book List for Catholic Men

Book List for the Youth

 

Before Embarking – Christ in the Home

From Christ in the Home by Fr. Raoul Plus, S.J.

Whoever desires to marry ought to prepare himself for that great step:

–First of all, by preserving chastity.

–Then, by praying much for his future home and family.

By preserving chastity: Whoever cannot see the need for this will not be likely to understand the need for anything. But one must be able to see the need for more than this, to desire more.

The practice of purity in its entirety involves not only the avoidance of serious wrongdoing harmful to the integrity of the body but also whatever sullies imagination, thought or desire.

Consequently questionable companions, flirtations, and imprudent reading are out of the question. Custody of the eyes is essential. Death enters in through the windows of the body. Eve and David both sinned through their eyes.

For certain temperaments, such vigilance demands great generosity. No one can deny it.

“The good is more difficult than the evil,” wrote Paul Claudel in response to Jacques Riviere who had explained that to remain pure was difficult. “But there is a return. The good opens up before us incomparable horizons because it alone is in keeping with our reality, our nature, our life and our vocation. This is particularly true where love is concerned. How ridiculous the romantic fever of a purely fleshly love seems to me!”

Sensing the old classic objection in his correspondent, Claudel took the offensive:

“As for the emotional cramping Christianity imposes upon you, I can scarcely understand what you mean. When you speak of sins, I suppose you refer to sins of the flesh, because I cannot imagine that you have any tendency to drunkenness, avarice, acts of violence or similar things.

“The first answer to your difficulty is that when we become Christians, it is not for our pleasure or personal comfort, and further, if God does us the honor of asking sacrifice of us, there is nothing to do but consent with joy.

“The second answer is that these sacrifices amount to very little or practically nothing. We are still living in the old romantic idea that the supreme happiness, the greatest interest, the only delight of existence consists in our relations with women and in the sensual satisfactions we get from them.

But we forget one fact, the fact that the soul, the spirit, are realities just as strong, just as demanding as the flesh–even more so; we forget that if we accord to the flesh everything it demands, we shall do so with the consequent loss of other joys, other regions of delight which will be eternally closed for us.

We shall be draining a glass of bad wine in a hovel or in a drawing room and be unmindful of that virginal sea which stretches out before others under the rising sun.”

How splendidly Shakespeare has expressed the same thoughts:

What win I, if I gain the thing I seek?
A dream, a breath, a froth of fleeting joy.
Who buys a minute’s mirth to wail a week?
Or sees eternity to get a toy?
For one sweet grape who will the wine destroy?
Or, what fond beggar, but to touch the crown,
Would with the sceptre straight be strucken down?
(Rape of Lucrece, Stanza 31)

This is also what Saint Augustine has written in his own
epigrammatic style:” momentaneum quod delectat, aeternum
quod cruciat:. One instant of pleasure, an eternity of
suffering….”

Let me examine my own soul. Have I come to marriage entirely chaste? Chaste in body? Chaste in thought? Chaste in heart?

If my answer is Yes, then I must thank God. It is a choice grace.

If my answer is No, then what can I do to make reparation, to obtain from God the grace of entire fidelity to my duty, from now on?
In addition to the preservation of chastity, the person aspiring to marriage has a second great duty–to pray much.

An old proverb wisely states, “Before embarking on the sea, pray once. Before leaving for war, pray twice. Before marrying, pray three times.”

And this necessity of praying more before marriage than before a voyage or a battle is evident for several reasons.

Consider the risk of associating oneself closely with a creature who has many limitations; with a creature about whom one knows very little particularly in the matter of shortcomings, since during the period of courtship and betrothal one unconsciously does everything not to reveal himself; with a creature whom one loves with all one’s heart but who possesses not only lovable traits, but also faults which can cause suffering; with a creature who can bestow the greatest joy, but who can also unfortunately inflict the deepest pain.

Furthermore, in order to bear joys as well as possible trials, do we not need much help from God? And to obtain this help, must we not pray much?

Another reason for the necessity of such prayer when one desires to establish a home is that from a union once sanctioned by the Church and consummated there is no possible withdrawal.

It is a choice which is definitely established. For two changeable human beings to dare to bind themselves to each other forever in a relationship so intimate as the realities of marriage, is not God’s sustaining help a prime requisite? And to obtain this help is it not necessary to pray much?

Has my life before marriage been one of sanctification and of prayer in preparation for my marriage? Or have I confided solely in the human merits existing on both sides and neglected to place under God’s protection the union I was about to contract?

If I have been neglectful, I must make up for it now. There is still time.

If, on the contrary, I prayed much before my marriage, I may not leave off earnest prayer now that I am married. The greater the place God holds in my life, the greater can be my assurance that my home shall be supernaturally happy and, without a doubt, humanly happy as well.

“To you, O Mary, my good Mother, I confide my marriage and my home. It seems that marriage is the means of sanctification destined for me by God as it is for the chosen soul whom you have given me.

Together we shall do our best to glorify God–this is our firm resolution.

Bless us, help us, strengthen us. Sailors call you Stella Maris. Be for us, too, the Star of the Sea and keep us safe throughout our crossing; we put under your care our vessel and its crew. You shall be the Queen on board ship.”

 

Prayer to the Archangel Raphael for a Marriage Partner:

Glorious Saint Raphael, Patron and lover of the young, I feel the need of call­ing to you and of pleading for your help. In all confidence I open my heart to you to beg your guidance and assistance in the important task of planning my future. Obtain for me through your intercession the light of God’s grace so that I may de­cide wisely concerning the person who is to be my partner through life. Angel of Happy Meetings, lead us by the hand to find each other. May all our movements be guided by your light and transfigured by your joy. As you led the young Tobias to Sara and opened up a new life of happi­ness with her to holy marriage, lead me to such a one whom in your angelic wisdom you judge best suited to be united with me in marriage.

Saint Raphael, loving Patron of those seeking a marriage partner, help me in this supreme decision of my life. Find for me as a help‑mate in life the person whose character may reflect some of the traits of Jesus and Mary. May he (she) be up­right, loyal, pure, sincere and noble, so that with united efforts and with chaste and unselfish love we both may strive to perfect ourselves in soul and body, as well as the children it may please God to en­trust to our care.

Saint Raphael, Angel of chaste court­ship, bless our friendship and our love that sin may have no part in it. May our mutual love bind us so closely that our future home may ever be most like the home of the Holy Family of Nazareth. Offer your prayers to God for the both of us and obtain the blessing of God upon our marriage, as you were the herald of blessing for the marriage of Tobias and Sara.

Saint Raphael, Friend of the young, be my Friend, for I shall always be yours. I desire ever to invoke you in my needs. To your special care I entrust the decision I am to make as to my future husband (wife). Direct me to the person with whom I can best cooperate in doing God’s Holy Will, with whom I can live in peace, love, and harmony in this life, and attain to eternal joy in the next. Amen. 

In honor of Saint Raphael: Our Father. Hail Mary. Glory Be.

Our Lady of the Angels, pray for us!

This is a unique book of Catholic devotions for young children. There is nothing routine and formal about these stories. They are interesting, full of warmth and dipped right out of life. These anecdotes will help children know about God, as each one unfolds a truth about the saints, the Church, the virtues, etc….

Review: “I’ve long been wanting a book on various virtues to help my children become better Catholics. But most books focused on the virtues make being bad seem funny or attractive in order to teach the child a lesson. I’ve always found them to be detrimental to the younger ones who’s logic hasn’t formed. This book does an awesome job in showing a GOOD example in each of the children with all the various struggles children commonly struggle with (lying, hiding things, being grumpy, you name it.) But this book isn’t JUST virtue training… it’s also just sweet little chats about our love for God, God’s greatness, etc…
And the best thing of all? They are SHORT! I have lots of books that are wonderful, but to be honest I rarely pick them up because I just don’t have the time to read a huge, long story. These are super short, just one page, and very to the point. The second page has a poem, picture, a short prayer and a few questions for the kids to get them thinking. It works really, really well right before our bedtime prayers and only takes a few minutes at most.
If you like “Leading the Little ones to Mary” then you will like these… they are a little more focused on ALL age groups, not just little ones… so are perfect for a family activity even through the teenage years, down to your toddler.”

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Modern Day “Dating” – The Unscriptural Sociological Fluke!

Ah yes…young love, dating, courtship….It can be a perplexing time for parents. Where do we draw the line? What is wholesome, what is not? What is too rigid? What is too liberal? Ouch!

I think this article by Wendy Cukierski (www.cukierski.net) is right on the money as far as the “dating game” goes. So read on…

Modern Day “Dating” – The Unscriptural Sociological Fluke!

Image by Kristy Kay

Perusing through scripture, I found that a legal divorce was required to break a betrothal. I thought WOW…they really took this betrothal thing seriously! Then I thought….why don’t we take it serious anymore? So many young folks have been physically and emotionally “wounded” from dating experiences.

My next thought was that I had eight little ones and I had better check into this matter! For years, I knew that God must have had something better in store for us than “the dating game”…it never seemed “God ordained”.

I am in my 30’s and like most of you, I had dated prior to marriage. Even during my youth, I thought dating was kind of absurd. Funny thing is, so did my husband! We were encouraged to date…just for fun. I thought, why date someone who you know you would never marry?

Our parents and friends pressured us to “have fun”, “live a little”, “get out there”…all the while, we were feeling like…whoa, something is wrong with this picture! The obligatory dating ritual that our society and even church has conformed to, bothered me.

Multiple dating experiences did not seem like a healthy preparation for marriage to me. It was obvious that dating situations were temporary romantic (and many times, occasions of sin!) relationships. Because it was temporary, there was the logical break up. Sounds more like preparation for future divorce, not future marriage to me!

Need we wonder why our culture has been experiencing an epidemic of broken marriages? Multiple dating experiences lead to multiple break ups and after all, the more you do it, the better you get at it!!

It was at age 17 that I decided that “dating” was not “my thing”. I came up with specific “Godly criteria”. Did he love God? Would he be a good husband, father , friend and provider and so on. I then prayed to see if this person was truly sent from God. During my first year of college, God sent that man….there was no doubt.

Well, you say…how in the world is one ever to get married? First, I want you to realize that dating is a recent historical phenomenon. To be more exact, it came from the eighteenth century philosophical movement we now call “Romanticism” which emphasized, among other things, passion rather than logic.

Jean Jacques Rousseau, a famous writer, was upset that Western civilization had fallen for exalting reason over feelings. He thought we should make decisions based on emotion rather than intellect. How dangerous! Yet, that is exactly what we have done….and what we have encouraged by “dating”.

Emotions in motion….

As we all know, after marriage, we give our physical love to no other. But many are guilty of giving their emotional love-feelings for one who is not their spouse. Many times I saw those who would never dream of having a physical relationship with someone involved in emotional love affairs.

They saw nothing wrong with these secret romances in which they enjoyed fanning the flames of their passions without giving release to physical affections. For those of you who don’t know what I’m talking about…it’s called flirting!

The Catholic Church has obviously rejected the idea of being married to one person while harboring romantic feelings for another. But, why have we largely accepted the practice of emotion-only romance between non-married (and multiple) partners before marriage?

It is generally accepted that it is healthy for young Catholic singles to cultivate and express these emotional feeling towards one another without any permanent commitment as long as there is no physical involvement.

Quite frankly, I could never separate the emotional from the physical. I don’t think God intended us to.

Doesn’t it sound quite absurd that we encourage our young folks to kindle these temporary (and often multiple) infatuations into a fever pitched passion and expect them not to fulfill their lusts physically?

Oh, it’s okay Johnny….see Susie every day, take her to dinner, the movies, go to the beach, share intimate thoughts but don’t ya dare touch her! Are we leading our children into temptation? Unfortunately, we are.

It worries me to see so many parents promoting and encouraging dabbling with these dating temptations. We all know what the Lord says about these type of “offenses” toward children and the “millstones” for those who cause them (Matthew 18:6-7). Yes, I take this matter seriously. I pray that you do, too!

So, do we own one another when we get married? Yes, there are certain rights. What if you found out your spouse was saving their body for only you BUT, their emotions were not all yours? Personally, I would be devastated. We owe each other our emotional fidelity as well as physical.

Are we encouraging our young folks to be emotionally promiscuous? Yes. And this is inconsistent with what we teach them about marriage. God wants us to save ourselves physically as well as emotionally for the life-long partner He has chosen for us!

God intended for us to reserve, for His great Sacrament of Marriage, to be physical and emotional virgins. Yet we keep encouraging this man-made (satan-approved!) institution we call “dating”. So many young folks are being wounded, sometimes beyond repair.

All along, God has had the answer….we just chose to ignore it!

As for my husband and I, we are teaching our children the dangers of modern “dating” patterns. There will be no experimental courtships. We will tell them how dangerous it is to cultivate romantic feelings toward anyone until they know, for sure, that God has shown them that this person is going to be their life-long spouse. It is our intention to lead our children “not into temptation” and to spare them any regrets in this area.

Our modern day “dating game” is a “real bad” sociological fluke, but the betrothal model is scriptural! God’s design for marriage is far superior than anything this world has to offer!

“If you’re like the rest of us, you won’t know the best answers to life at once. But if you make sure that your answers to all the little questions will match the right answer to the big question – if you constantly ask whether this act you’re considering, this goal you’re seeking, will help you save your soul – you’ll have a standard to guide you. No matter what’s happening around you, you’ll be secure; you’ll have something sturdy and unyielding to cling to.” -The Catholic Youth’s Guide to Life and Love, Rev. George A. Kelly http://amzn.to/2riNfU5 (afflink)

“There is a dream of St John Bosco that is not well known but is about the virtue of purity. How can we protect ourselves from sins against purity?” This is an excellent sermon…worth the 15 minutes it takes to listen to it! 

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A Contemplative? Such a Waste!

We’ve heard the comments and maybe thought them ourselves.

When someone enters the religious life, especially those who are entering into the contemplative orders, which shuts one out from the whole world, heads are shaken in disbelief and wonderment. Why would one do such a thing? She is so talented, so beautiful…what a waste!

I remember when my sister-in-law, a beauty of about 20 years old, was joining the convent. I thought of her thick, long, gold flaxen hair, natural highlights and all and my heart gave a tug. Gulp! Off it goes!

It’s amazing how we humans judge things….by exteriors a lot of times!

I did see the bigger picture, though, and I was very happy for my sister-in-law and in awe of the awesome step she was about to take! She saw life for what it was and walked away from it…for something very beautiful!

Those of us who are schooled in the beauty and meaning of our Catholic Faith know what this “walking away” means. And Fr. Gabriel puts it into beautiful words in Divine Intimacy.

Let us pray for more contemplatives! They are the backbone of the active work! Like St. Francis de Sales says….”If you don’t have time for prayer, you don’t have time for anything!”

And let us remember this in our own lives. It is not all about what we get done. It is about the power of the Holy Ghost working through us as we do our duties and work in our own fields of the Apostolate. Prayer is where it’s at…with the prayer of the Sacrifice of the Mass at the top of the list!

The following is from  Divine Intimacy.

When we speak of the apostolate, we think almost exclusively of external activity; this is certainly necessary, but it is not the only kind of apostolate. We must always bear in mind that Jesus saved us not only by the activity of the last three years of His life, which were dedicated to the evangelization of the multitudes and the formation of the first nucleus of the church, but also by prayer, suffering, vigils – by His whole life.

Jesus was always an apostle, always the one sent by the Father for our salvation. His apostolate began at Bethlehem in the dreariness of a cave; as a tiny Babe wrapped in swaddling clothes, He was already suffering for us; it continued during the thirty years spent at Nazareth in prayer, in retirement, in the hidden life; it took an external form in His direct contact with souls during His public life, and reached its culmination in His agony in the Garden of Olives and his death on the Cross.

Our apostolate consists in associating ourselves with what Jesus has done for the redemption of mankind; therefore, it is not limited to external activity, but it also consists, and essentially so, in prayer and sacrifice.

Thus one clearly sees that there are two fundamental forms of apostolate: the interior apostolate of prayer and immolation, which is a prolongation of the hidden life and of the Passion of Jesus; and the exterior apostolate of word and of work, which is a prolongation of His public life. Both are a participation in the redemptive work of Jesus, but there is a great difference between them.

The interior apostolate is the indispensable foundation of the exterior apostolate; no one, in fact, can hope to save souls by exterior works which are not sustained by prayer and sacrifice.

On the other hand, there are cases where external works can be dispensed with, without, on that account, lessening the interior apostolate of prayer and sacrifice, which can still be very intense and fruitful.

Every Christian is an apostle, not only in virtue of the activity in which he engages, but principally because of his participation in the prayer and sacrifice by which Jesus has redeemed the world.

The interior apostolate can subsist by itself; in fact, there are states of life that justify the absence of an exterior apostolate. One of these is the purely contemplative life, which has always flourished in the Church.

Like a mother, she jealously defends it against the attacks of those who condemn it as an escape from the field of action.

Those who follow God’s call and retire from active works to give themselves to this kind of life are not deserters; if they leave the ranks of the external apostolate, they do this only in order to give themselves to a more intensive apostolate, that of prayer and continual immolation.

“Those in the Church who perform the function of prayer and continual penance, contribute to the growth of the Church and the salvation of the human race to a greater degree than those who cultivate the Lord’s field by their activity; for, if they did not draw down from heaven an abundance of divine grace to irrigate the field, the evangelical workers would certainly receive less fruit from their labors” (Pius XI: Umbratilem).

This authorized statement of a great Pope can leave no doubt as to the immense apostolic value of the contemplative life; but, on the other hand, it is but just to remark that such value is realized only when contemplatives engage themselves with all their strength in prayer and continual immolation.

In other words, it is not any kind of prayer or sacrifice that will result in such great fruitfulness, but only the prayer and sacrifice that come from an extremely pure and generous heart, a heart wholly given to God and which, day by day, renews and lives its immolation with ever greater freshness and intensity.

When the contemplative life is lived with such intensity it is, in an eminent way, an apostolic life.

It is in this sense that Pope Pius XII has defined the vocation to a cloistered life as “a universal, apostolic vocation…a fully and totally apostolic vocation, not limited by boundaries of place, time, and circumstances, but always and everywhere, zealous for everything that in any way relates to the honor of the heavenly Spouse or the salvation of souls” (Apostolic Constitution: Sponsa Christi).

Furthermore, contemplative monasteries, by the simple example of their hidden life, their prayer and penance, are a continual reminder for all to be detached from earthly things and to seek those that are heavenly: union with God and sanctity.

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While we are speaking of contemplatives…..this is a fascinating and beautiful book!

 

I have read it more than once. It is delightful. You may have to search around for it as it is out of print.

This book is an autobiography written by Mother Catherine Thomas and published in 1957. It tells of her journey as a normal, happy young lady who enjoyed life in its wholesomeness.

She chooses Carmel and eventually becomes the Mother Superior. It tells of her spiritual journey and is charmingly candid and human.

It is good reading for young and old.

This is a review that sums it up well:

“My Beloved: the Story of a Carmelite Nun is an American Carmelite classic about a young woman, Cecilia Walsh, who answers the call of God and so enters a Carmelite Monastery in New York (later moving to a new foundation in Oklahoma). This is her autobiography. She reveals many things about the hidden life of Carmel… the simplest things often wondered about. She speaks of the work, recreation, prayers, meal times, silence, ceremonies, vows, the Rules and Constitutions and much more of the Discalced Carmelite Nuns. She is very detailed in writing. She does all of this while recounting her own struggles and successes physically, mentally, and spiritually as a postulant, novice, and finally professed sister.  It is an absolute delight to read because she is so intimate, simple, and even comical in her writing. It is interesting and captivating… I couldn’t put it down. I read practically straight through it in one setting. It sadly is not published any longer, so one would have to search for a used copy. It has wonderful wisdom for lay as well as religious, and I would recommend it to both as well as those not of the Catholic faith.”

A few pictures from the book:

A reporter interviewing Mother Catherine.

A nun arranging one of the original barrack cells on the day of the move.

Mother Catherine writing in the barn loft.

A nun milking the monastery cow.

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Have you heard of the sacramental, the Agnus Dei? “It is a sacramental, consisting of a small piece of wax, blessed by the Pope. It is a symbol of the ‘Lamb of God’, the Savior. It is intended as a protection against Satan, sickness, tempests, temptations and sudden death, also in maternity cases. It is usually worn suspended from the neck, but may be carried in any other manner. Those who piously venerate the Agnus Dei may hope for the divine aid in all the evils that threaten mankind, through the merits of the Passion of Jesus Christ.” -The Precious Blood and Family Prayer Book (I found some available here: http://traditionalpoorclaremonastery.org/index.html)

 

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Excellent Sermon! Life After Death

What happens after we die? What should we expect? Fr speaks on the teaching of St Thomas Aquinas for this..

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Sign up for the Advent Giveaway here! Purchase the Advent package here.

 

 

 

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A Woman’s Happiness – The Blessed Sacrament

Although written for a Sister, it can apply to all. Our best friend is Our Lord in the Holy Eucharist! What a grace, when we truly come to realize this!

We may not have our Lord in the same house with us, but He is there for us always within our heart….and to make visits to the Blessed Sacrament, to go to daily Mass is something we should strive for.

from The Catholic Teacher’s Companion by Rev. Felix M. Kirsch, O.M., 1924

It has been said that a woman’s happiness consists in loving and being loved. Here we have the deepest reason for the respect that the Sister receives from men: they honor her for having given her heart to the greatest love that can come to woman, the special love of Christ.

The same love is the source of the Sister’s strength. Frail and delicate she may be, but she does superhuman work in the schoolroom. And the source of her strength? Look at her after Holy Communion or while she kneels before the Blessed Sacrament, and you will know the source of her strength.

After hours she slips into the chapel to commune with her Lord and Spouse, and she returns to her work, refreshed and strengthened with supernatural vigor, for she has conversed with Him to who she has vowed eternal loyalty.

WOMAN’S HAPPINESS

Guynemer, the brilliant aviator, whose countrymen called him “The Bright Sword of France”, was asked whence he derived strength and courage.

He pointed to the tabernacle. Guynemer went to Communion daily.

For the Sister daily Communion and the presence of the Eucharistic King in the same house with her will be a source of untold blessings.

She should therefore esteem this privilege of living under the same roof with Christ as did Cardinal Newman when he wrote to Henry Wilberforce: “I am writing next room to the chapel. It is such an incomprehensible blessing to have Christ’s bodily Presence in one’s house, within one’s walls, as swallows up all other privileges and destroys, or should destroy, every pain. To know that He is close by—to be able again and again through the day to go in to Him…”

In the Holy Eucharist the Sister learns to understand in what consists the true liberty of children of God: Here she learns a truth which the modern world cannot understand, viz., that the highest exercise of man’s freedom is in the most perfect subjection to God’s will in all things.

How much will that lesson mean for her perfect happiness!

For of the Sister, too, we may say what the Rev. Charles Quirk, S.J., says so beautifully of the priest:

“Not my will, but Thine be done!”—

These sweet, these awful words are spun

Through all his life’s oblivion,

From rise, ah yes! to set o’ sun!

From the perfect obedience of Christ in the Holy Eucharist she will also learn to render always genuine service. We are loath to accept counterfeit money from anyone. But how often are we tempted to render counterfeit service to the Lord?

Again, the Eucharistic Presence should give the Sister a feeling of security. In the shadow of the Blessed Sacrament she may feel like the chick under the wings of the mother-hen. The chick is small and weak and helpless and lost in the darkness of its mother’s wings; yet while there it is hid away in the very safest place.

So the Sister, too, though she may be in darkness and even in the shadow of death, will be most secure as long as she remains in the shadow of God’s wings.

‘The theater of all my actions is fallen,” said an ancient hero when his chief friend was dead; and they are fortunate who get a theater where the audience demands their best. How fortunate is, then, the Sister, for her chief friend is Christ in the Blessed Sacrament. She may apply to herself the words of Christ: “I will not now call you servants; but I have called you friends. You have not chosen Me, but I have chosen you; and have appointed you, that you should go, and bring forth fruit; and your fruit should remain.”

A friend has been described as one who knows us and yet loves us. The description is good. It shows how Christ, who knows the Sister best, is her best Friend. It shows, too, that friendship must be founded on truth.

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“We all like to bring back to our mind the happy thought of our childhood days. It was at our Mother’s knee that we first began to whisper the name of God, and to make the sign of the cross, the sign of our Redemption. Our own hand being guided by that of our Mother, at the same time repeating: the words “In the name of the Father and of the Son and of the Holy Ghost. Amen”. Thus it was at home the little seed of our faith and love of God began to develop, making us the beloved and cherished children of God.” -Precious Blood and Family Prayer Book

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Father Lovasik Tidbit:

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Beautiful, graceful Vintaj wire-wrapped Religious Necklaces. Get them blessed and they become sacramentals. A lovely gift! Available at http://www.meadowsofgrace.com

 

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