An Intelligent Choice of a Mate – Fr. Lovasik

This article is for the single folk out there…and for parents of young adults (this is always good information for parents so we can instruct our children properly).

This book is an excellent choice to help one on the path to choosing a good mate.

Solemn engagement of my daughter and son-in-law with Fr. VanderPutten

Clean Love in Courtship by Father Lovasik

Be on your guard against elements which make for separation and divorce. One of the chief causes of these disorders is that the couple discovers after marriage that they are mismatched; they have little in common. They are uncongenial in temperament and disposition; they differ in moral character and in religious outlook, in culture and tastes.

Association loses its charm; boredom sets in and finally leads to aversion. Test yourself to find out if you are really called to married life with this particular person. As soon as you realize that such a union does not and cannot appeal to you, gently discontinue the courtship regardless of consequences.

It is better to part as friends in good time than to be compelled either to live together very unhappily for life, or to separate as enemies later on. After all, it is the purpose of courtship to learn this very thing. Courtship should be entered upon with a deep sense of responsibility and mutual respect.

Intelligent choice of a mate must not look only to mutual physical attraction, but more so to harmony of tastes, feelings, desires, aspirations, and of temperament. It must weigh spiritual more than physical values.

What has begun as a mere sex intimacy is not likely to end in a happy marriage. In courtship you must also be honest and honorable towards your partner.

Reveal yourself and your family and personal stature with sincerity and truth to the extent to which he or she has the right to this information. However, there are certain things of a family or personal nature one need not and must not tell, such as personal repented sin. They are best left buried and forgotten.

No one except God should ever know of past sins. As soon as you know that a person has no prospect whatever of marrying you, you are in duty bound to discontinue receiving his attentions.

After you are engaged to be married, you can no longer keep company honorably with others, as long as this engagement holds. Listen to the wise voice of the ancient Church which has seen millions of young couples through happy marriages and has only their earthly success and eternal happiness at heart.

The Catholic Church warns you in advance that you will pay a heavy penalty for negligence, haste, and rashness in choosing a partner.

Before she admits candidates to the priesthood, she requires them to spend long years in training and discipline, meditating all the while on the seriousness of the step they contemplate.

Yet, Holy Orders imposes no obligation of greater duration than that imposed by matrimony.  Refrain from beginning to keep regular company too soon. If you begin to do so at sixteen or seventeen years, you expose yourself either to the danger of a premature marriage with its frequent mistake of poor choice or you court the hardly lesser evil of an immoderately long courtship with the attendant disadvantages.

You tie yourself down to one person and thus lose the social advantages and contacts that will have a great influence upon your later life. You expose yourself in a special way to temptations against chastity, because this love affair may be a very prolonged one, and the danger of violating chastity increases as the affection is prolonged.

If you begin “to go steady” while you are a student, you will find it almost impossible to do justice to your studies. Since courtship limits your interest to a single person, it should not be undertaken until you are in a position seriously to consider marriage in the not too distant future.

This presupposes that you have attained the age to understand the great responsibilities of marriage and that you have enough financial resources to establish and maintain a home.

Marrying in haste nearly always means repenting bitterly at leisure. Do not prefer to be sorry to being certain.While the Church warns against courtships of undue brevity, she likewise counsels against those of excessive length.

No hard and fast rule can be laid down determining the exact length of courtship. It should be of sufficient duration to allow young people to learn the character and disposition of each other quite well.

This can usually be done in a period ranging from six months to a year. Ordinarily regular company-keeping should not be protracted much beyond a year. Aside from the obvious moral dangers involved, long courtships are undesirable because they often end in no marriage or in an unhappy marriage.

Grievous injustice can be done to the girl if the man terminates the courtship after monopolizing her attention for several years, and depriving her of other opportunities. Courtship is not the end but the vestibule leading to the great Sacrament.

There will be some things, of course, that very soon they will not want to do for her..dull, dreary things, fetching, cleaning, carrying. But these also they must be trained to do. The mother will often want to save time and trouble by doing them for herself, but if she does she will hurt her children’s character. She must train them young to work for others, to be unselfish, to give. -Dominican Nun, Australia, 1950’s www.finerfem.com

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A wonderful book showing how the angels have visited people innumerable times in the past, how they do so today, and would do even more if we asked them. Also, how they prevent accidents, comfort us, help us, and protect us from the devils. Contains many beautiful stories about St. Michael, St. Raphael and St. Gabriel; plus, angel stories from St. Gemma Galgani, St. Thomas Aquinas, St. John Bosco, etc.

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A very optimistic book showing how an “ordinary” Catholic can become a great saint without ever doing anything “extraordinary”–just by using the many opportunities for holiness that to most people lie hidden in each day. Written with an assurance of success that is totally convincing and infectious. Many easy but infallible means of reaching great sanctity.

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Pitfalls in Company-Keeping

Clean Love in Courtshipby Father Lovasik

PITFALLS IN COMPANY-KEEPING

by Father Lovasik

Passionate Kissing

Remember that a kiss is a sacred symbol, a sign of love that must not be carelessly or casually granted to chance companions and casual acquaintances. A kiss may be the occasion of physical excitement. It usually arouses passions and excites appetites that are connected with sex; when it does this and the pleasure is deliberately sought and consented to, the kiss becomes not merely a vulgar thing, but a positive sin.

MORTAL SIN:

 To indulge in passionate and prolonged kissing with the intention of arousing sexual pleasure is a mortal sin by reason of the sixth and ninth commandments. Mortal sin is involved when the kiss is a near danger of committing serious sin; for instance, when the persons concerned know from experience that even modest acts generally lead to a loss of control on the part of one or both. “Soul-kissing” might better be named “soul-killing.”

VENIAL SIN:

 If sensual pleasure has arisen and there was no intention of arousing it and no danger of consenting to it when aroused.

No SIN:

 To experience the so-called “thrill,” a feeling of joy. However, such kisses can easily prove a source of danger because they prepare the way for arousing the passions.

If you are truly in love and eligible for marriage, you do not sin by manifesting your love in a modest and moderate fashion by kissing and embracing, as long as there is reasonable assurance that you and your companion will control yourselves should passion be unintentionally aroused.

And yet even then you must be moderate. A brief kiss of pure affection when meeting and in parting is proper. But when your caresses, embraces, kisses are repeated and ardent even after physical passion has been considerably aroused, there is good reason to suspect that the affection you are manifesting is conjugal, that is, that it includes the physical sphere.

This would be seriously wrong. Perhaps more than ninety per cent of the vilest sins of impurity have had their beginning in such kisses. Therefore, since your caresses and kisses, though well intentioned, may quickly arouse passion and flame into lust, the wiser and safer course is to abstain from all physical contact which might lead to immoderation. Ardent kisses should be held at a high premium. They should be so priceless that only a husband given at the foot of the Altar has the price with which to buy them. This price is not gold. It is integrity. There your natural expression of love will be part of the holy Sacrament of Matrimony. You may then enjoy the human element of the passion of love in innocence and with the blessing of God.

If you are not engaged, it is unwise for you to indulge in kissing or in similar demonstrations of intimate love. Protect yourself and the young man you love by refraining from undue familiarities; they may soon become so, if not sinful now. If you are ready to grant unmaidenly privileges to a young man you lose just that much of his respect.

He will naturally conclude that you are ready to lend your lips and affection to anybody who comes along. Sensible men want the lips that have seldom been kissed. The path that leads to the ruin of women is paved with the kisses of men.

The thing that no money could have hired them to do, that no arguments could have persuaded them to do, they have been kissed into doing.

No girl is safe who easily permits men to kiss her. The “good night” kiss is especially fraught with danger. Too easily it becomes prolonged and passionate and leads to improper familiarities. Thus a pleasant evening two people have had together can be quickly spoiled.

Instead of feeling the joy of a good conscience, with precious memories of happy hours spent together, you will both know the pain of an accusing conscience and the loss of  peace of mind.

If you value your honor and virtue, you will either forego the good night kiss altogether or else you will engage in it with the reverence and respect with which you would want your own sister to be treated in this regard. Remember that God is the third party in all your company and that His eye is on you as you part.

Do not cheapen yourself by silly, light kisses. There is one answer you can make to a man s request for cheap kissing or “necking.” Ask him if he would like his own sister to kiss any man who happened to call on her. Ask him what he would advise his sister to do if she were in your place. Ask him if he would like to think that the girl he is going to marry some day had kissed a hundred men who were mere casual acquaintances. Modest womanly reserve commands respect and admiration!

“Petting” or “Necking”

If petting or necking is done in a way that arouses sensual pleasure in one or the other, and if these pleasures are consented to, it is a mortal sin.

Close contact of young bodies is intended by nature to arouse passions and passionate desires. Should these desires lead to intimate liberties and impure touches, they are serious sins.

Those who are engaged to be married are allowed no exemption from the law of God. They may make use of the non- passionate kiss and embrace, unless this leads to grave sin or temptation.

Even if petting and necking are mild enough not to be actually an occasion of sin, they are still vulgar, common, and dangerous. Never stoop to petting and necking, for it is unworthy of a decent girl.

Such actions as holding one another’s hands, sitting on one another’s lap, kissing freely, caressing, fondling, ,embracing, and other familiarities are very dangerous.

These things arouse emotions and passions that are improper and awaken thoughts, desires, and even actions that are positively indecent.

Permitting yourself to be led into serious temptations frequently ends in a fall. You cannot be too strict in these things. Break off associating with anyone who is inclined to this cheap form of lovemaking, for lust is usually behind it.

If sin is the price of a boy’s company, you are a lucky girl if you never see him again. He does not love you.

The reason why a young man will touch a girl impurely is simply and solely because he derives a sexual pleasure from it, a pleasure that he knows is sinful. Would he permit another to do the same with his own sister?

You will hear it said, “But everyone does it.” No matter how many people do it, it still is wrong because God forbids all impure thoughts, desires, words, and actions. There are many souls in hell today who said, “But everybody does it.”

Therefore, considering the passions of men, it is wrong and sinful to indulge in petting and necking. A girl who is free and easy in her manners, who drinks and smokes with men, and listens to and tells off-color stories; a girl who permits a man to indulge in familiarities and take liberties with her is the type of girl who commands little respect. She may be the kind of girl that men like to play with, but she is not the sort of woman they want for a wife and for the mother of their children. Experience shows that this type of girl seldom marries; and when she does, she almost invariably marries a good-for-nothing.

“Kindness is like divine grace. It bestows on men something that neither self nor nature can give them. Kindness adds sweetness to everything. It makes life’s capabilities blossom and fills them with fragrance.” – Fr. Lovasik, The Hidden Power of Kindness

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Tidbits for the Youth – The World’s Recipe/God’s Recipe

Photo by Allan Grant, 1947

From Youth’s Pathfinder, Rev. Fulgence Meyer, 1922

“Remember thy Creator in the days of thy youth, before the time of affliction come, and the years draw nigh of which thou shalt say: They please me not” (Eccl., 12, 1).

“I am young but once: hence I will make the most of it.” No proposition is more obvious than the one expressed in the first part of this sentence; and no resolution can be more warranted than the one contained in the second part. But there is a great divergence of opinion and practice regarding the manner of making the most of one’s youth.

The World’s Recipe

There are those who say: “Come, therefore, and let us enjoy the good things that are present, and let us speedily use the creatures as in youth. Let us fill ourselves with costly wine, and ointments: and let not the flower of the time pass by us. Let us crown ourselves with roses, before they be withered: let no meadow escape our riot. Let none of us go without his part in luxury: let us everywhere leave tokens of joy: for this is our portion, and this our lot” (Wisd., 2, 6-10).

Invariably, however, the same persons are soon forced to confess ruefully: “We fools have erred from the way of truth, and the light of justice hath not shined unto us, and the sun of understanding hath not risen upon us. We wearied ourselves in the way of iniquity and destruction, and have walked through hard ways, but the way of the Lord we have not known. Being born we forthwith ceased to be: and have been able to show no mark of virtue: but are consumed in our wickedness” (ib., 5, passim).

God’s Recipe

     The inspired writer, on the other hand, gives this recipe for the wise exploitation of youth: “Rejoice, therefore, O young man, in thy youth, and let thy heart be in that which is good in the days of thy youth, and walk in the ways of thy heart, and in the sight of thy eyes: and know that for all these God will bring thee into judgment” (Eccl., 11, 9).

If there is a period of life which particularly lends itself to happiness, optimism, and joy, it is the season of youth. But as there is, according to the common saying, but one step from the sublime to the ridiculous, so there seems to be, too, but one step from the highest joviality to the deepest gloom; from the finest optimism to the crassest pessimism; from the keenest desire to live forever to the haunting bent towards self-destruction.

An Epidemic of Suicides

     Just now we appear to be having in our country an epidemic of suicides among young people of both sexes, of various classes and professions. It is an indication that not only they, but also many others like them, were and are very unhappy. And why should young people, in the most exhilarating and promising time of life, be such utter strangers to happiness?

God plainly gives the answer in these words of the Bible; “My people have done two evils. They have forsaken Me, the fountain of living water, and have digged to themselves cisterns, broken cisterns, that can hold no water” (Jer., 2, 13). In other words, these unfortunate young people have forgotten their Creator in the days of their youth.

The only way for young persons to be wholesomely, substantially and lastingly happy, is to reverse this process, and to remember their Creator in the days of their youth. Then, whatever may befall them, their happiness will not suffer from it, grounded as it is upon God, Who is always the same in His love, goodness and bounty.

The days of affliction will come upon them also sooner or later, and the years will draw nigh of which they will say: They please me not. Yet they will be fortified against them in such a manner that the peace of their mind will not be diminished, and the joy of their heart will not be dampened.

Here we may paraphrase the words of St. Paul (Rom., 1, 17), and say: “The young person liveth by faith.” Faith in God will enable him or her to meet every difficulty victoriously, and to endure every test triumphantly.

The One Expert on Happiness

God is the only expert on human happiness and the manner of its acquisition. He made the human heart and gave it its irresistible craving for happiness. He alone knows how this craving can be satisfied.

From the method He has established there is no escape if one is going to achieve happiness at all. The one and exclusive way, therefore, for a young person to be happy is to follows God’s own prescription and remember the Creator in the days of youth.

Moreover, God wants what He wants. And He is not indefinite in telling what He wants. “My son,” He says, “honor the Lord with thy substance, and give Him of the first of all they fruits” (Prov., 3, 9).

If God wants the first fruits in other lines, He especially wants the first fruits of human life, namely the days of youth. He will allow no one to defraud Him of these with impunity. Whoever attempts it, pays dearly for it by the emptiness, anguish and misery of his life.

Solomon in His Youth

Perhaps no man in the history of mankind had greater opportunities to seek happiness in his youth, and no one sought happiness with more avidity and intensity in the things of this world, than Solomon, the king of Jerusalem.

He relates of himself: “I said in my heart: I will go, and abound with delights, and enjoy good things….I surpassed in riches all that were before me in Jerusalem….And whatsoever my eyes desired, I refused them not: and I withheld not my heart form enjoying every pleasure, and delighting itself in the things which I had prepared: and ….I saw in all things vanity, and vexation of mind, and that nothing was lasting under the sun” (Eccl., 2, 1 sqq.).

And after all his experiences this wisest of men ends by exhorting: “Fear God, and keep His commandments: for this is all man” (Eccl., 12, 13).

St. Augustine, one of the leading Fathers and Doctors of the Church, and one of the greatest thinkers of all times, is another striking witness to the inability of things created to give to the human heart the contentment it craves, and to the soul of man the happiness it wants.

As a young man, before his conversion to the faith, he had tried for over fifteen years to sate his hunger for joy and peace in the amusements of the world and pleasures of the flesh, in which he indulged without restraint. Far from rendering him happy, however, these worldly diversions and fleshly gratifications merely made him more miserable from day to day until under the impulse of grace he turned to God, in Whom he finally found all he was looking and yearning for.

And in the warmest gratitude and most blissful love he cried out: “Thou has made us for Thyself,  O Lord; and our heart is restless until it rests in Thee!”

Sacred and secular history of ancient and modern times are replete with instances of men and women in mature life deploring the follies and sins of their youth. You find no instance, however, of an elderly man or woman ruing the fact, that they spent their young years in virtue and goodness.

The Devil exults most when he can steal a man’s joy of spirit from him. He carries a powder with him to throw into any smallest possible chinks of our conscience, to soil the spotlessness of our mind and the purity of our life. But when spiritual joy fills our hearts, the Serpent pours out his deadly poison in vain. – St. Francis of Assisi

Painting by Robert Duncan

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This booklet contains practical advice on the subjects of dating and choosing a spouse from the Catholic theological viewpoint. Father Lovasik points out clearly what one’s moral obligations are in this area, providing an invaluable aid to youthful readers. Additionally, he demonstrates that Catholic marriage is different from secular marriage and why it is important to choose a partner who is of the Catholic Faith if one would insure his or her personal happiness in marriage. With the rampant dangers to impurity today, with the lax moral standards of a large segment of our society, with divorce at epidemic levels, Clean Love in Courtship will be a welcome source of light and guidance to Catholics serious about their faith.

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A Frank, Yet Reverent Instruction on the Intimate Matters of Personal Life for Young Men. To our dear and noble Catholic youths who have preserved, or want to recover, their purity of heart, and are minded to retain it throughout life. For various reasons many good fathers of themselves are not able to give their sons this enlightenment on the mysteries of life properly and sufficiently. They may find this book helpful in the discharge of their parental responsibilities in so delicate a matter.

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True Friendship – Fr. Gerald Kelly, S.J.

A very good analysis of true friendship (in marriage and otherwise)…..

From Chastity, A Guide for Youth by Fr. Gerald Kelly, S.J., 1940’s

It has been our experience with many young men and women who read the manuscript of this book that at first some were strongly inclined to balk at our description of friendship. Their idea of a friend had always been: “1 like him and he likes me.” and they were displeased on finding that that notion could not always square with the qualifications on which we insist.

After considerable argument on our part and further consideration on theirs, they have generally come to the conclusion that we are correct. It is essential to keep in mind from the beginning that we are talking about true friendship, not about a mere emotional fascination, or blind passion, or a companionship of mere convenience which is struck up today, is carried on pleasantly fora time, and then dies of its own weight.

Real friendship differs considerably from these things. A companionship may be styled a real friendship only when it possesses these three qualities:

1) It is morally helpful to both parties; 2) There is a genuine basis of agreement between the parties; 3) Their mutual love is characterized by a spirit of self-sacrifice.

A few words about each of these qualities will lay a solid foundation for the first part of this book. For the time being it is well to omit any special application to love between the sexes.

These three qualities distinguish true friendship wherever it is found, whether between persons of the same sex or of different sexes. The qualities have not been chosen arbitrarily or at random; they are given here as the result of long and serious study of the real meaning of friendship, and with the confidence that any thoughtful reader will agree with the enumeration.

Morally Helpful

To put this negatively, it means that a companionship is not a true friendship if it leads to sin, to troubles of conscience, to a lowering of ideals, to a weakening of faith, to neglect in the practice of one’s religious duties. Such harmful moral effects violate the most elemental idea of real friendship.

Friendship is founded on mutual respect, and it is impossible to have a sincere respect for one who has the influence of poison on the soul. True love seeks the good of the beloved, and this good is never found in sin.

Friendship should have a positive influence for moral good. The appreciation of the worthiness of the friend should inspire one to a similar worthiness. It lifts up; it brings both nearer to God; it is a union in Christ.

An intimate companionship is bound to influence both parties, and only a good influence is worthy of friendship. There should be mutual help to avoid sin, and mutual inspiration to the practice of virtue.

This does not mean that in forming our friendships we must consciously strive for moral betterment, but it does mean that we should not consciously prolong a companionship that we recognize as morally evil.

It does not mean that both friends must be equal in virtue, but it does mean that both should have an appreciation of and a willingness to practice virtue and that at least their influence on each other is not a hindrance to the practice of virtue.

You can have a blind attachment for a person who leads you away from God, but you cannot have a genuine love for such a person. “I love you, so let’s go to hell together,” is language that simply does not make sense, whether expressed by word or action; whereas the contrary, “I love you, so I want to take you to heaven with me,” is full of meaning.

Agreement

This point may seem too obvious for discussion, for we are accustomed to think of friendship in terms of common interests, common taste, similar likings, and so forth.

The friend is one to whom we go for sympathy, encouragement, helpful advice, and inspiration; he is one with whom we can share joy and sorrow; he is, in fine, another self.

All these things imply a very special kind of agreement. Obvious though it may seem there are a few points about the agreement of friendship that may well be recalled here. The agreement, for instance, is genuine, not artificial. In this it differs greatly from mere fascination.

If you have a strong emotional attachment to another, you will often note that it prompts you to like just what he likes, to want to do just what he wants, to think about things just as he thinks about them, yet all the while, if you are honest, you know deep down in your heart that the whole similarity is artificial, that this is not your ordinary way of living and thinking, and that it cannot last.

To know if the agreement of real friendship exists, one has to decide if there exists between oneself and one’s friend a basis for lasting harmony. This does not mean that both most have exactly the same natural likes and dislikes. That kind of similarity may even be destructive of true, lasting friendship, because it makes things too easy, limits the beneficial interchange of views, and reduces incentive to mutual self-sacrifice dangerously close to zero.

The ideal agreement of friendship implies the ability to work together harmoniously, with wholesome agreement on big and fundamental things and agreeable compromise in the lesser things.

Differences of opinion and taste should be points of enjoyable mental contact and intercommunication, and not occasions for the breaking of the friendship. Normally there must be some compromise, some mutual yielding in regard to personal likes and dislikes, in friendship.

Few people can be intimate over a long period of time and always have the same desires at the same time or always be naturally pleasing to each other. There must be compromise, mutual yielding in such small things as how to spend an evening or how to decorate a room; there must be mutual overlooking of small faults and mutual respect for divergent opinions.

But the compromise has to be limited to accidentals. It cannot enter the sphere of conscience. It cannot include such fundamental things as Creed, Moral Code, Method of Worship.

At least fora Catholic, compromise in these latter things would violate the first rule of friendship. That is a difficulty often brought out at the time of a mixed marriage. The non-Catholic is sometimes of the opinion that he is being dealt with unjustly when he is asked to promise to allow the children to be brought up as Catholics.

In reality, it is the only way that the case could be solved without an immoral compromise, for non-Catholics generally agree on the principle that one Christian religion is as good as another, whereas it is part and parcel of a Catholic’s faith that his is the one true Church. He could not conscientiously allow his children to be brought up in any other church, whereas most non-Catholics can do that without violating their consciences.

The wider the field of intimacy and harmony among friends, the richer and more extensive is their friendship. Thus, all other things being equal, two saints enjoy a richer friendship than do ordinary people because their capacity for mutual sharing is more profound.

So, too, all other things being equal, a friendship between two good Catholics is richer than a friendship that exists between a Catholic and a non-Catholic, for the simple reason that the former have a much larger field of common interests and a much deeper bond of common sympathy.

But, whatever be the scope of their mutual intimacy, friends should always realize that they can and should keep their friendship vital and make it richer by a constant striving to reproduce in oneself the good one finds in the other. And this really brings us to the third quality of friendship.

Self-Sacrifice

It is not mere poetry to say that true friendship involves a blending of souls. In any blending process, each element gives up something of itself, of its own individuality, and thus contributes to the common result.

Friendship is the result of an analogous union of souls –each gives his best to the other. In practice, this giving of one’s best means sustained self-sacrifice. Friendship cannot endure without it.

St. Ignatius, speaking of friendship between God and the soul, gives these two simple signs of the love of friendship:

First, it shows itself by deeds rather than words.

Secondly, if one friend has good things, he wishes to share them with the other.

These are good norms for human friendship, too; they indicate the quality of self-giving that is the salt of all friendship. To keep this from being too theoretical, it is well to look at some of the many practical ways in which self-sacrifice plays its part in keeping friendship alive.

For example, there are the compromises already mentioned. Each compromise requires a certain gracious “giving in,” and the willingness to do this is incompatible with unyielding selfishness.

When you have known a person for a long time, especially when you associate with him intimately, you begin to notice small defects that you may not have perceived at the beginning; sometimes, because of changing moods, these defects begin to “get on your nerves.” These moments can be fatal to friendship unless one resolutely crushes the inclination to concentrate on them and make much of them.

Or again, suspicions and jealousies may arise in the mind. The loyalty necessary for friendship demands that such things be banished.

A friend should be a resort in time of trial, one who can give sympathy and encouragement, one who has a willing ear for both troubles and pleasures. Often enough it is not difficult to exercise these good offices of friendship, but sometimes it happens that you are in a contrary mood just when your friend needs help. You would much rather talk about yourself.

At these times, the readiness to fulfill the duties of a friend cheerfully requires great self-sacrifice.

Again it happens that at the beginning of friendship, both are quite spontaneous in performing little kindnesses and courtesies; but the familiarity of friendship has a tendency to blunt this spirit of thoughtfulness. Yet such thoughtfulness in little things must be kept up, and doing so requires constant self-discipline.

Finally, each friend should be a moral inspiration to the other; and there in no doubt that the day-in and day-out attempt to be worthy of the other, to be a help to the other, makes constant demands on one’s self-love.

The foregoing examples give some indication of how friendship is a perpetual and mutual self-giving. This need of self-sacrifice may be summed up in a few words: there must be patience with defects, rejection of suspicions, constancy in service, a real desire and a genuine effort to understand each other–in fine, the practice of the golden rule by both parties, especially in bad moods, disagreements, and misunderstandings.

In themselves, these occasions of difficulty are small, arising out of the fact that we human beings have many imperfections. But constancy in facing them and cheerfully overcoming oneself in them requires a high quality of love.

A Rational Love

After the explanation of the three qualities of friendship, it should be evident that the love of friendship is not mere emotionalism or sentimentality or sense appeal. It is a rational love, a human love.

We human beings differ from animals in that our minds can see the good and that we can freely direct our affections towards that good. There may or may not be much external notation in our love; our hearts may or may not beat violently; but the essential thing, the fundamental thing, the human thing is that the head must also be used.

Friendship is basically a love of the mind. One sees the goodness, the character of the friend, and upon this basis one strives for union.

Perhaps we should add here that in speaking of friendship we have been considering the ideal. Of course, in any definite friendship the qualities we have outlined admit of progress, and it may be that in the beginning they are present only very imperfectly.

But they ought to be present at least in some degree; otherwise the friendship can hardly be called true.

Let this journal help you along the way, Mothers! The girls will have 30 days of checklists, beautiful thoughts to inspire them for the day, some fun things…like drawing their day and other things to keep them focused.

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Young People’s Questions: On Caring for Aged Parents/Should I Marry for Reputation? Fr. Donald Miller, C.SS.R

Questions Young People Ask Before Marriageby Fr. Donald Miller, C.SS.R.

On Caring for Aged Parents

Problem:

Is there any obligation that one member of a large family sacrifice his or her life to the care of the parents in their old age? I am thinking of the case in which the parents are financially independent, but partially, not totally, disabled by old age.

Some parents insist that one son or daughter stay with them, giving up any thought of marriage or a vocation of their own. Others whom I have known are willing to make any sacrifice to have all their children follow some vocation, even though it leaves them entirely alone.

The question has been raised in our own family and I wish to know what is right.

Solution:

In the case as given, in which the parents are financially independent, thus presumably able to provide whatever care they need themselves, the true Christian attitude is that of those who want to see every one of their children established in their own vocation, even though it means sacrifice and something of loneliness for themselves.

It would not be wrong, of course, for one of the children to choose to make a vocation out of staying with the parents, thus freely sacrificing opportunities for marriage and a home of their own.

This would be a form of charity and sacrifice worthy of high praise, so long as the one who adopted it based it on spiritual motives, accepted the sacrifice without later grumbling and complaining, and cultivated a solidly spiritual life.

But such a sacrifice would not be of obligation in the case mentioned, and parents should be most highly commended who would urge that it be not made.

There are frequent examples of selfishness and even interference with God’s evident plans on the part of parents.

Thus, those who, in no great physical need and financially secure, refuse to permit a son or daughter to follow a priestly or religious vocation because they won’t give up their companionship, would even do wrong.

The same would be true of parents not in need who would, prevent the marriage of a son or daughter in love and desiring to marry, just because they don’t want to be left alone.

The case is different entirely if the parents are destitute and helplessly ill. In that case some kind of an obligation arises among the children to take care of the parents. Even in this case, however, it can sometimes be arranged that, through the cooperation of all, the parents can be taken care of and none of the children prevented from following an evident vocation.

Should a Girl Marry for her Reputation?

Problem:

Should a girl who has fallen into sin and thus become pregnant insist on marrying the man who was her companion in sin?

Should those who have influence over her insist that this be done to salvage her good name and to provide both a mother and a father for the child?

I am a social worker, and come into contact with these cases every now and then. Is there any general rule to be followed?

Solution:

The one general rule that can be set down is that the decision to marry or not to marry should not be made by such a girl solely on the ground that the marriage would (doubtfully) save her good name and provide a home for the expected baby.

The preservation of her good name would be little comfort to a girl if this were effected by entrance into a marriage that could be foreseen to have little chance of success.

Moreover the providing of a home for an expected baby would be of little advantage if there were little possibility that it would be a good and happy home.

Therefore each case of this kind must be decided according to the circumstances connected with it. If the circumstances reveal that there are good prospects of the marriage turning out successfully, it should be recommended.

This would require, of course, that the man in the case show some solidity of character, true repentance for his lapse into sin, readiness to assume the responsibilities of marriage, etc.

It would also require that the couple love each other sufficiently to be good companions and help-mates. It need hardly be added that both must be free to marry validly.

If the circumstances make it clear that a marriage between the two would have little chance of success, because of the weak character of the man, his lack of sound morals, his obvious inability to support a family, or because, as quite often happens., the girl has come to feel an antipathy for him, or is herself too immature to take up the duties of marriage, then there should be no thought of urging marriage.
Even though the ideal thing is that every child born into the world have a real home with a mother and father, the ideal must yield to the practical and prudent judgment that a particular couple could not establish a good home.

Surely a girl who has had the misfortune of falling into sin should not be coerced nor even strongly urged against her wishes to marry the man involved.

The tasks of protecting her good name in so far as possible, and of providing for the child, can be taken care of in other ways.

“A decent young man really respects the young woman who quietly refuses to be ‘pawed over’ and ‘necked’; he wants a wife who has kept pure.
A decent girl breathes a sigh of relief when she finds that a young man respects her as a human being, as a friend, and as a lady.
There is nothing so beautiful and so powerful as virtuous loveliness. Riches, high position, physical beauty—none of these entrances as does sinlessness. Self-control, purity, exalts the soul while preserving it from defilement.” – Fr. Lawrence Lovasik, Clean Love in Courtship http://amzn.to/2sSyFUA (afflink)

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This Gratitude Journal is here to help you focus on the good, the beautiful, the praiseworthy. “For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.” (Philippians 4:8 – Douay Rheims).
Yes, we need to be thinking of these things throughout the day!
You will be disciplined, the next 30 days, to write positive, thankful thoughts down in this journal. You will be thinking about good memories, special moments, things and people you are grateful for, lovely and thought-provoking Catholic quotes, thoughts before bedtime, etc. Saying it, reading it, writing it, all helps to ingrain thankfulness into our hearts…and Our Lord so loves gratefulness! It makes us happier, too!

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From the Child to the Woman

“Who can find a virtuous woman? for her price is far above rubies.”from Beautiful Girlhood– Mabel Hale

One day I had a great surprise. I had been watching a young girl grow through what had been for her awkward, changing years. She was not pretty, nor was she very attractive, but she had a good, true heart hidden away under her blundering ways, and I loved her.

I had not seen her for a few months, so one day I purposed to call upon the family and learn how they were prospering. It was a pleasant spring morning which I chose for this walk, and I tapped lightly on the door. Her mother opened for me and pressed me to stay with them for dinner.

While we talked, I heard the sewing machine humming in another room, and presently her mother said, “Clara is doing the spring sewing for the children.” I was surprised to hear that, for I thought of Clara as a girl too unskilled to undertake such a task.

But my surprise gave place to wonder when a little later the door opened and Clara came in to greet me. It was Clara’s voice and face indeed, but otherwise I should never have recognized my little friend in this graceful young woman before me. How such a change could have taken place in the few short months of my absence I could not understand. My little Clara had blossomed into a young woman.

Childhood is a wonderful thing. The little baby in its mother’s arms, a tender plant dependent upon mother for all things, holds in its little body, not only the possibility, but the sure promise of manhood or womanhood.

The infant mind now so imperfect and undeveloped possesses powers of growth and development that may sometime make it one of the foremost persons of the world. Every name, though ever so great, and every record, though ever so inspiring, can be traced back to an infant’s crib. Even our Savior was once a babe wrapped in swaddling clothes and laid in a manger.

Childhood holds untold possibilities and promises. While it is true that many men never reach their childhood’s promise, never become noble characters, but remain mediocre and dull, it is not always because there was in them no possibility of better things.

We must admit that circumstances and environment, as well as heredity, have much to do with the nature and development of children, but much more depends upon their individual disposition and effort.

God meant that every child should grow into a noble, upright person, and there is in every child that which may be brought to the fullness of manhood or womanhood. Those who fail to be such have somewhere along the way wasted that which God has given them.

Womanhood is a wonderful thing. In womankind we find the mothers of the race. There is no man so great, nor none so low, but once he lay a helpless, innocent babe in a woman’s arms, and was dependent upon her love and care for his existence.

It is woman who rocks the cradle of the world and holds the first affections of mankind. She possesses a power beyond that of a king on his throne.

There was the ancient Jochebed, who received the infant Moses from the hand of Pharaoh’s daughter, and in a few short years she had taught him so to love his people and the God of his people that when he came to man’s estate he chose rather to suffer affliction with the people of God than to enjoy the honor of being the grandson of the king.

Womanhood stands for all that is pure and clean and noble. She who does not make the world better for having lived in it has failed to be all that a woman should be.

Childhood holds its promises, womanhood its fulfillments, and youth, those golden days of girlhood, the transition. This change is almost too great for us to comprehend.

We marvel when we see the tiny, green bud develop into a mature rose of brilliant hue; how much more wonderful is the change from the immaturities of childhood to the beauty and grace of young womanhood! We see this miracle performed before us continually, yet we never cease to wonder at the sweetness, charm, and beauty of every woman newly budded forth.

Wonderful changes take place in the body of a girl in this transition. She takes on a new form and new symmetry. Organs that have been dormant during childhood suddenly wake into life and activity. She becomes, not merely a person, but a woman.

And with this change in her physical being comes just as wonderful changes in her nature. She has new emotions, new thoughts, and new aspirations. She has a new view of life and takes a new course of action. It is as if she were in another world, so completely does she change.

The awakening comes suddenly. Not that she will know the day or the week when the change comes, nor will she be conscious of the miracle in her nature, but the things of childhood will slip away from her.

The little girl loses interest in her play world. She who did play whole days with her dolls now leaves them in their little beds weeks at a time. And one day she will say, “Mother, I do not play with these dolls any more, and I have a mind to put them away for they take up so much room.”

Then, Marguerite and Rosemary and Hilda May are dressed nicely and, with a last loving pat, are tucked away in a box or old trunk in the attic and left to themselves while their little mother is hurrying away to the land of “grownups.”

Mother looks on with dismay as she sees these changes, for she knows that her little girl is getting away from her, and that she must make room in her heart and life for the young woman developing before her eyes. She would put it off a little longer, for she will miss her little daughter, her baby girl; but even mother love cannot stay the hand of time.

Youth cannot stand monotony. So rapid are the changes in those eventful years that nature has tuned the mind and spirit of youth to seek and desire change and variety. Even a few days of sameness become wearisome to the girl. The more full life is of excitement and change, the more happy she is. Life to her is a succession of glad surprises.

The child becomes a woman at last. She slipped into girlhood naturally, and just as naturally will she lay off girlish ways and settle into womanhood. Life will take on a more sober look and she will see things more distinctly.

Many of the admonitions and reproofs that she received in her girlhood, and which seemed hard and unnecessary at the time, will now appear in their true light, and she will thank her guardians who gave them.

Her cheeks will glow with embarrassment when she thinks of some of her girlish escapades, and become redder still when she thinks of some of the things she wanted to do but Mother would not permit.

She will talk more quietly and laugh less boisterously. New feelings of responsibility will press in upon her. Life will look more earnest and serious than it used to do. She will wonder how she could ever have been so careless of consequences. Our child is now a woman, and her nature craves something more real and satisfying than the fleeting pleasures of youth.

You, my dear girls, are now in these busy, changing years. I can have no better wish and prayer for you than that you may arrive in due time into the glorious state of womanhood with hearts pure and hands clean.

Good women are needed everywhere, and the call for them will never grow faint. There will always be responsible places in life to be filled by women who are true and noble. Their price is above rubies; that is, their worth is more than all the riches of this world.

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Undoubtedly youth is a most beautiful thing of itself. But, if you have in this tender flower, the shining whiteness of Christian purity, then you have human beauty displayed as something noble and exalted, attracting the admiration and imitation of those who see it. – Pope Pius XII www.finerfem.com

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Young Women and Courtship (Part Two)

Norman Rockwell Painting

by Fr. Martin J. Scott, S.J., 1950’s

Before a girl permits courtship to begin, she should ascertain whether the man is a Catholic and a good Catholic. The single state in life is a thousand times preferable, in most cases, to a mixed marriage. When husband and wife are of the same faith, there is a bond uniting their very souls. In joy they will rejoice more abundantly, and in sorrow they will have an unfailing support.

To sum up, therefore, let me say again that choosing a husband is, humanly speaking, the most consequential thing in a girl’s life. In regard to it, there should be exercised more deliberation than on anything else.

In courtship, maidenly reserve should never be compromised. Modesty should be sacred. It is the guardian of purity. It is a maiden’s most beautiful adornment. Even the men who will do their utmost to rob a maiden of that adornment will despise her when they have succeeded.

A Catholic girl should not be guided by the loose moral code of those who have no religion. Courtship has degenerated among certain classes into downright sin.

Some young folks think that courtship entitles them to free love. The law of God holds for young people during courtship just as strictly as it does for everyone else.

The young lady who joins maidenly reserve to her other actions inspires love far more than does a girl who makes concessions to her lover. And when I speak of concessions, I mean anything and everything which a girl would hesitate to do in the presence of her sister or mother.

Courtship is preparation for marriage. If she expects God’s blessing on married life, she must respect His law during courtship. I say it is only right and proper that a girl should be at her best during courtship-but let me remind her that it should be her genuine best.

Moreover, as marriage is so important an event, everything should be done to have it as God wishes it to be. Without every possible safeguard, marriage with a non-Catholic is a losing venture, and even with every precaution, it risks true welfare.

A girl should prepare for marriage by being true to her religion. Marriage deserves every effort to draw God’s special blessings on it by prayer and frequent Holy Communion.

If my advice and counsels have helped one young woman to recognize and accept the right man, a man of her own religion, who will find in her a God-given wife, I shall be recompensed for my efforts. My words may perhaps, in some respects, seem to restrict inclinations, but I can affirm from experience that they point the way to permanent peace and welfare.

In conclusion, I say: Seek first the kingdom of God and His justice. God’s way is always the best way, here and hereafter. The longest life comes to an end. May the marriage of the Catholic girl be the means of making that end the beginning of everlasting life and blessedness for herself and the man to whom she gave her heart in wedlock.

MATRIMONY

The Dispositions for receiving the Sacraments-duties and obligations of married people. Abridged from Perry’s Full Course of Instruction.

What is Matrimony? -Matrimony is a Sacrament which gives grace to those who contract Marriage with due dispositions to enable them to bear the difficulties of their state, to love and be faithful to one another, and to bring up their children in the fear of God.

DISPOSITIONS AND PREPARATION NECESSARY FOR RECEIVING THIS SACRAMENT WORTHILY

1. You should endeavor to procure the favor and direction of Heaven, by fervent prayer, by being attentive to all the duties of a good Catholic, and by avoiding sin.”A good wife is a good portion: she shall be given to a man for his good deeds (Eccl. xxvi, 3).” Nothing is of greater importance in entering into the married state than to obtain the divine blessing; and yet nothing is sometimes less attended to!
2. They who are about to get married should consult their parents and not allow themselves to be hurried away by passion. “My son, do nothing without counsel, and thou shalt not repent when thou hast done (Eccli. xxxii, 24)”
3. They should have a right intention such as God had in the institution of Marriage: namely, to be a mutual help to each other; to have children who may serve God; and to prevent incontinence. Their intention, then, should not be to gratify ambition, or avarice, or carnal desires.
4. They should be careful to choose a proper person. This is of very great importance; yet, to be of a high family, rich and beautiful, seem oftentimes to be made the chief considerations by many of those who marry. These may be very well as secondary, but should not be the chief determining motives.

The choice should fall on one of the true Faith and a good Christian: your own peace and happiness, your salvation and that of your children depend greatly upon it. Family, riches and beauty, are but poor helpers to happiness, if the temper be bad, the humor extravagant, or the passion violent.”Happy is the husband of a good wife, for the number of his years shall be doubled.’ (Eccli. xxvi, 1).”

What is the more immediate Preparation?

1. To be instructed in the nature of this Sacrament, and in the conditions necessary for receiving it; also in the duties and obligations of married life-and to resolve to comply with them.
2. To be in the state of grace: otherwise the marriage would be sacrilegious; and would tend to draw down the curse of God, instead of His blessing.
3. To receive the Sacrament of Penance, if in the state of sin.

DUTIES AND OBLIGATIONS OP THE MARRIED STATE

The duties of married people are most serious and important, because their own and their children’s happiness, both here and hereafter, depend very much upon them. For the fulfilling of these duties special graces are necessary; and Faith teaches the graces this Sacrament gives them.

What, then, are the Duties and Obligations of the Married State?

1. The husband and wife must have a mutual love for each other. “Husbands, love your wives as Christ also loved the Church . . . So also ought men to love their wives as their own bodies. He that loveth his wife loveth himself’ (Ephes. V, 25, 28).” Without this there will be no happiness. The only limitation in this mutual love is – husband and wife must love God more than they love each other.

 

2. They must give each other good example and pray for one another, and preserve inviolably the sanctity of marriage (cf. Heb. xiii, 4). Infidelity is a most grievous crime, being: 1st, the violation of a sacramental contract; 2nd, the breach of a vow made before God and the Church; 3rd, a great injustice to the innocent party. If it should be discovered (or suspected, which is often the case), it then sows the seeds of perpetual discord.

 

3. The husband should exercise his authority with prudence, meekness and charity.”The husband is head of the wife, as Christ is head of the Church’ (Ephes. v, 23). Therefore, as Christ is solicitous for the good of His Church, so the husband should be solicitous for his wife.”

 

4. The wife should behave towards her husband with due respect, obedience and submission.”Let women be subject to their husbands, as to the Lord . . . As the Church is subject to Christ, so let wives be to their husbands in all things (Ephes. v, 22, 34).”

If both parties would observe these duties, how happily they would live together!

5. There is another very important duty of married people, namely, to bring up their children religiously. They must instruct their children; instill into them religious habits; see to their prayers, confessions and Holy Communions; watch over them; keep them from bad companions and from the occasions of sin; set them good example; and pray for them. These duties towards children lay parents under a heavy responsibility, and yet how often they are neglected!

These are the duties and obligations of the married state. They are important and difficult, and cannot be fulfilled religiously, without particular graces. These graces the Sacrament of Matrimony gives to such as receive it with proper dispositions. How important, then, it is to make a good preparation for it, how great the advantages of receiving it with proper dispositions, and how careful husband and wife should be afterwards not to lose, by sin, those special graces which it gives to those who receive it worthily!

Nihil Obstat:

CAROLUS DOYLE, S.J., Censor Theol;. Deput.

Imprimi Potest:

@ EDUARDUS, Archiep. Dublinen

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Our attitude changes our life…it’s that simple. Our good attitude greatly affects those that we love, making our homes a more cheerier and peaceful dwelling! To have this control…to be able to turn around our attitude is a tremendous thing to think about!This Gratitude Journal is here to help you focus on the good, the beautiful, the praiseworthy. “For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.” (Philippians 4:8 – Douay Rheims). Yes, we need to be thinking of these things throughout the day!You will be disciplined, the next 30 days, to write positive, thankful thoughts down in this journal. You will be thinking about good memories, special moments, things and people you are grateful for, lovely and thought-provoking Catholic quotes, thoughts before bedtime, etc. Saying it, reading it, writing it, all helps to ingrain thankfulness into our hearts…and Our Lord so loves gratefulness! It makes us happier, too!

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Young Women and Courtship (Part One)

by Fr. Martin J. Scott, S.J., 1950’s

Marriage means a good deal to a man, but more to a woman. When a marriage turns out badly, the man has any number of diversions and business interests to occupy his time and thought.

The woman, whose duty is mainly in the domestic circle, has little opportunity of distraction, as our ethical code permits her almost no social life independent of her husband.

It is safe to say that for determining her natural happiness, and comfort, marriage is the most important step in a woman’s life. The most important person in her world is the man she marries: he is part of her life – and a very considerable part.

Suppose you could choose your own father or mother! How careful you would be to select the best possible. A husband is more in a girl’s life than father or mother have been. Yet some girls accept a man’s attentions without knowing anything more about him than he shows when on exhibition.

Every man courting a girl is on exhibition: He is at his best. If she accepts him at face value, basing her estimate on appearances only, she will believe that he is one of the finest men that ever lived. It is easy for a man to be nice to a girl when he is attracted by her. He can hardly help it.

Some men are angels in love and brutes in marriage. After the spell of love-making is over, the man returns to normal. It is his normal self that will eventually be in the home.

Commonsense therefore tells the girl to try to know what kind of normal man he is who courts her. For the sake of a little vanity or brief enjoyment, she should not give herself to a man whom she does not know thoroughly.

Why are there so many unsatisfactory marriages nowadays? The man does not know the girl and the girl does not know the man. They think they do. But it is harder to know a man or a woman than to know anything else. Yet young people often fancy that they know each other after a very short association.

They forget that there is more camouflage in courtship than in anything else, except war. Indeed, we may leave out war, and put marriage first. A man presents his best, and only his best, to the girl he courts. Of course, that is right – for him. But the girl should realize that he will not always be at his best, and that she must discount a good deal if she wants to know what he is normally.

How often have I heard married women say: “Oh, if I had only known him, I never would have married him!” Perhaps he says the same of her. At all events, it brings home the point I wish to make. A young woman should study the man who offers her attentions, more carefully than any other matter in life.

And yet, see how many fine girls rush to the first plausible man who holds out a hand to them! It happens, too, that a girl, after she has found that the man is undesirable, will sometimes continue to accept his attentions. She fears talk. What will people say? Her vanity or pride or weakness make her give her hand, if not her heart, in marriage. And then she wonders that her married life is a nightmare.

The beginning of courtship should be so slow and reserved that the girl may withdraw at any time without attracting comment. Before accepting constant attention from a man she should observe him seriously, and thus be in a position to prevent the full development of a courtship which cannot ripen into a happy marriage. A girl should not accept the marked admiration and favors of a man until she knows him well enough and favorably enough to accept his proposal.

In Catholic countries, where a marriage is always a careful procedure, unhappy unions are the exception. Here (America) nobody knows anybody any too well, and there is so much mingling of the sexes, and so little of home life and neighborly acquaintance, that the whole problem is different and difficult. A girl frequently permits a chance meeting to develop into courtship. What is the result? Too often a broken life.

A man should not be taken at his face value. Let him visit the girl in her home, and let her see him at his home, before she allows him to go out with her regularly. And when she finds him repeating his attentions, let her ask the opinion of her parents about him, and, better still, find out, if she can, the real opinion of his own parents about him.

I know that some girls consider themselves the sole and capable judges in such matters. Very well. They will not be the first to find out, too late, that two heads are better than one.

If the young fellow is suitable, a girl’s father and mother will be more glad to say so than she will be to hear it. That is certain. And if he is not suitable, it will be as hard for them to say it, as for her to hear it.

It can be taken for granted that a girl’s parents love her and want her to be happy. But they love her sensibly. A girl in love loves foolishly, too often. She closes her eyes to the future to indulge a pleasant prospect for the moment. There are few regrettable marriages where girls are guided by their parents.

The first direction I give, therefore, to a girl contemplating marriage is to go slowly and carefully. If a man really loves her, he will love her all the more for her reserve.

This leads me to the second point. It may sound contradictory, but it is nevertheless a fact that men, or at least many men, will take all the liberties a girl will allow, and yet the more she allows the less they will think of her. Is that not strange? A man never loves a girl so much as when she keeps him at a proper distance and makes him respect and reverence her.

Moreover, the willingness to take liberties with a girl, and true love for her rarely go together. The man may think he loves her, but it is his animal nature that asserts itself. A man who, out of regard for the woman who is to be his wife, does not master his passions and respect her modesty, will not respect her as his wife and the mother of his children. It is common to hear men say that they would never marry a girl who would allow familiarities.

A man can recognize a girl’s love for him without her relinquishing anything of maidenly propriety On his very first attempt at being unmindful of her womanly dignity, she should put her foot down hard. If she does not, he may take it as an indication that she wants him to go further. Then the barrier of decency and reserve is down, calamity follows, and eventually sin, which is worst of all.

A man loves a woman in proportion as she shows maidenly reserve. If he does not respect her modesty, she may know that he will not make her a true husband.

Now I come to the third point, which will make many scowl, I fear. And yet more depends on it, almost, than on other one thing. In courtship, of course, the girl will be at her best. But she should not pretend to be what she is not. Deception during courtship is accountable for more unhappy marriages than anyone could believe.

Some girls do not care for consequences. They are satisfied to make an impression, regardless of whether or not it is genuine. What is the result? A dreadful disillusionment comes at a time when it is too late to offset it. Love turns into indifference or disgust, and the married life becomes a prolonged misfortune. It is very well for a girl to be at her best, but let it be her true best – with a resolution to maintain it all her life. I have heard girls say that they would use any means to win a man. Such girls usually come to grief – and they deserve it.

Another point I wish to insist on is that a girl should regard not so much a man’s looks as his character. If his disposition does not fit in with hers, if there is not a sympathy of feeling between them, if their natures are not congenial, it is a sign that they are not intended for each other. Better no marriage than an uncongenial marriage. The trials of married life are many under the best circumstances, but under bad conditions they are innumerable and unbearable.

I now come to my last observation. Even with the blessing of religion on married life, we find a great deal to make us realize that our heaven is not here below. But without religion, we are deprived of the very best means given by God, for marriage welfare.

True, some mixed marriages turn out well. But even these would be doubly blessed if both persons were Catholics. Many mixed marriages are tragedies. Nothing is so near to the heart of a true Catholic girl as her religion.

Some men will respect the Faith and practice of a Catholic wife, but many more, notwithstanding their pre-marriage promises, will not. Every priest has a sad record of broken families due to a difference of religion between man and wife.

When a man is in love he is under a spell. It is easy for him to rise to wonderful heights of magnanimity. But that spell does not last. The points of difference about religion which seemed little or nothing previously may rise up and form a wall of ice between husband and wife. What is deepest in her life, she finds, has no meaning for him.

But that is not all. When the children see the father practice one religion or none at all, and the mother another, they conclude in many cases that religion does not matter much. The number of children of mixed marriages who have lost the Faith is legion.

A Catholic young woman should hesitate to assume the responsibility of such an outcome.

“A young woman who prevails on her fiancé to approach the Sacraments with her at regular intervals builds up a strong bulwark against improper advances and obtains the best guarantee for a happy future.True love gives strength of character and assists in the acquisition of self-control. It never takes advantage of another for the sake of personal gratification. Good and pure-minded women inspire respect and make the task of a young man easy, for he will have no difficulty in keeping the right distance.” – Fr. Lovasik, Clean Love in Courtship http://amzn.to/2tcBqSC (afflink)

The Catholic Young Lady’s Maglet (Magazine/Booklet)!! Enjoy articles about friendship, courting, purity, confession, the single life, vocations, etc. Solid, Catholic advice…. A truly lovely book for that young and not-so-young single lady in your life! Available here.

This booklet contains practical advice on the subjects of dating and choosing a spouse from the Catholic theological viewpoint. Father Lovasik points out clearly what one’s moral obligations are in this area, providing an invaluable aid to youthful readers. Additionally, he demonstrates that Catholic marriage is different from secular marriage and why it is important to choose a partner who is of the Catholic Faith if one would insure his or her personal happiness in marriage. With the rampant dangers to impurity today, with the lax moral standards of a large segment of our society, with divorce at epidemic levels, Clean Love in Courtship will be a welcome source of light and guidance to Catholics serious about their faith…

This is every young Catholic girl’s best guidance, next to her own parents. Father Lasance provides instructions and devotions for young ladies on acquiring Catholic virtues. In this book Fr. Lasance counsels young ladies on choosing one’s state in life, provides prayers, novenas, a discussion on sodalities, and a devotion for everyday in the month of May…

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The Voice in the Dark – A Story by Rev. Gerald T. Brennan

A good story to read to your children. And a good lesson for us big people, too!

I suppose you would like to hear another story this morning! Well, I’m not going to disappoint you.

Today I have a story about a priest. A very holy priest by the name of Father Francis! Father Francis lived many years ago in the big city of Chicago. He had been a priest for more than forty years. During those years, Father Francis did his best to help people be good. But now he was an old man.

Even though he had worked hard, still he felt that there was too much sin in the world. So the priest worried a great deal. He worried about the world, the bad people in the world, the many sins that were being made every day.

He felt, too, that the devil had too many friends. These things bothered the old priest, and that’s why he prayed so hard.

Well, one night Father Francis said his prayers and went to bed. But the old priest couldn’t sleep. How could he sleep when he thought about all the sin and the evil in the world!

The more Father Francis thought about sin and the evil, the more he worried. He turned and tossed until long after midnight. He just couldn’t get to sleep.

As the priest lay there thinking, something very strange happened. All of a sudden, he heard a voice. It was the voice of Almighty God, and the voice spoke to Father Francis. “Why don’t you go to sleep?” asked the voice.

“Oh, I can’t go to sleep,” answered the priest. “I’m worried about this world and the way things are going.”

“Now, now,” said the voice, “you’re worrying too much. Just leave everything to Me! I’ll take care of the world. You go to sleep, and I’ll sit up the rest of the night!”

Father Francis couldn’t help but smile. God was closer than the old man thought. God was still on the job — looking after the world. And God knew everything.

Boys and girls, there’s one thing that Father Francis forgot, and very often, we forget the same thing. God is not dead. God isn’t even asleep. God is always awake. No matter what happens, God is always on the job.

Yes, God is always on the job —running this world — watching over everything — taking care of everybody. God sees everything and He knows everything. He sees every boy, every girl, every man, every woman.

God knows where you live. He knows your name, your age, where you go to school, where you go to church.

He knows all your secrets and you can’t hide anything from Him. God hears every word you speak — sees everything you do.

Yes, God knows everything. So, don’t ever feel that God is far away! God is very close to you. God is near you always. Oh, I know that some days things go wrong. But when things do go wrong, don’t get the idea that God has gone back on you!

Remember, God is running this world, and He does things in the way that He knows to be the best way. So, just leave everything to Him! God has been running this world for thousands of years. He knows His business, and He never makes a mistake.

Do you know, children, that I thought a lot about God last night? Yes, I did. I was reading the newspaper when, suddenly, something went wrong with the electric power. Every light in my house went out. The street lights went out, and the whole city was in darkness.

Well, do you know what I did? I looked out the window. Why, it was so dark outside that I couldn’t see across the street.

But then, I happened to look up at the sky. And what do you think? There were hundreds of stars shining brightly in the sky. Things were mighty dark down on the earth, but everything was bright up in heaven. God’s lights were shining brightly through the darkness.

Yes, children, at times things may look mighty dark and black to you. Things may go wrong with you. You may be disappointed. You may be sick. You may find it hard to learn. You may worry and even be afraid.

But just remember, God’s light always shines through the darkness. God is always on the job. He takes care of everything and He brings everything out all right.

When you say your prayers tonight, tell God that you know that He is very near! Tell God that you believe in Him! Tell Him that you hope in Him! Tell Him that you love Him! Ask God to watch over you every minute of the day and night!

I’ll show you just how to do it. Kneel down, children, and I’ll tell you just what you should say!

Now say these words after me:

“O God, I believe in You. . . . I hope in You. . . . I love You. . . . I know that You are very near. . . . Watch over me! . . . Protect me! . . . Keep me from harm!”

That was fine, children! I am sure that God was listening.

“Every effort we make to forget self, to leave self behind us, and to devote ourselves to the labor of making every person with whom we are bound to live, happy, is rewarded by interior satisfaction and joy. The supreme effort of goodness is,—not alone to do good to others; that is its first and lower effect,—but to make others good.” Rev. Bernard O’Reilly The Mirror of True Womanhood, 1893 (afflink)

Coloring pages for your children…. (click on image for full size)

Review (and photo): I rarely leave reviews, but I was so very impressed with the communication and customer service on this order that I wanted to publicly thank them. My impression only rose when I received the aprons and they were stunning. They are not only lovely, but sturdy and well made as well. My daughter and I have worn the aprons often and I could not be more pleased. In fact I purchased another for myself as well as some of the books and a Rosary. I ha e been beyond pleased with everything! Thank you for wonderful service and stunning products.
Visit www.meadowsofgrace.com for lovely handmade items and books!

This is a unique book of Catholic devotions for young children. There is nothing routine and formal about these stories. They are interesting, full of warmth and dipped right out of life. These anecdotes will help children know about God, as each one unfolds a truth about the saints, the Church, the virtues, etc. These are short faith-filled stories, with a few questions and a prayer following each one, enabling the moral of each story to sink into the minds of your little ones. The stories are only a page long so tired mothers, who still want to give that “tucking in” time a special touch, or pause a brief moment during their busy day to gather her children around her, can feel good about bringing the realities of our faith to the minds of her children in a childlike, (though not childish), way. There is a small poem and a picture at the end of each story. Your children will be straining their necks to see the sweet pictures! Through these small stories, parents will sow seeds of our Holy Catholic Faith that will enrich their families all the years to come!

This is the second Catholic Mother Goose Nursery Rhyme Book, The ALL-NEW Catholic Mother Goose, full-color, with completely different poems from the first book!These little sing-song verses can help you, dear parents, to instill our precious Catholic Faith into the hearts of your little people. Nursery Rhymes can be memorized and therefore, ingrained in their minds….much like the catechism is learned. This memorization is valuable, indeed!*********Who can resist those little ditties, those lovely little sing-song verses called Nursery Rhymes! Songs and rhymes for young children have been passed down from generation to generation. They are fun, children love them, and they provide a warm, nurturing experience for the whole family.Our own children grew up learning and repeating Nursery Rhymes. It was very enjoyable and it was an easy way to teach the children the use of rhythm and rhyme. How much more meaningful those little poems would have been if there had been more depth in the considerations behind each little verse!That is where this book comes in. It gives us some lovely rhymes that can, and should, be committed to heart by your children. Not only will it provide all the benefits of reading and memorizing, but it will supply some simple reflections that will turn those little minds to what is most important in their life….their Catholic Faith.It is important that young children learn to memorize through verse.Research shows children learn more in their first eight years than they do in the rest of their lives. This is a powerful time to teach them.So, parents, here is a teaching tool that can help! Encourage your children to learn the poems in this book. Let them peruse the pages and look at the pictures. You will find that it will be a meaningful experience for all!

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A New Podcast! The Will to Win – A Call to American Boys and Girls

This podcast is an excerpt from the book The Will to Win. It is a battle call to all American boys and girls…a battle to strengthen the will, our greatest possession!

(I had fun using our Fourth of July photos for the Youtube podcast. I also have the audio available underneath the video, for those who prefer.)

by Fr. E Boyd Barrett, 1917

“I have tried to show you , that you cannot become good and strong men and women, that is, men and women of character, unless you have Will-power, and further that you will be of little or no use to your country if you are weak-willed. It has been well said that ‘the only way to be a patriotic American is to do your best to become a perfect man.’ and a perfect man you will not be unless your Will is strong….”